Electra Atlantis: Digital Approaches to Antiquity

http://planet.atlantides.org/electra

Tom Elliott (tom.elliott@nyu.edu)

This feed aggregator is part of the Planet Atlantides constellation. Its current content is available in multiple webfeed formats, including Atom, RSS/RDF and RSS 1.0. The subscription list is also available in OPML and as a FOAF Roll. All content is assumed to be the intellectual property of the originators unless they indicate otherwise.

May 30, 2017

Charles Ellwood Jones (AWOL: The Ancient World Online)

Schriften von Bernard Andreae Online

Schriften von Bernard Andreae
Propylaeum-DOK – Digital Repository Classical Studies
1Motivgeschichtliche Untersuchungen zu den römischen Schlachtsarkophagen Andreae, Bernard 1956
2Zum Relief Ruesch Andreae, Bernard 1956
3Ein Amazonengemälde Andreae, Bernard 1956
4Gefässkörper und Malerei bei der Giganten-Amphora aus Melos im Louvre Andreae, Bernard 1958
5Statuette einer Tänzerin aus Fianello Sabino Andreae, Bernard 1962
6Herakles und Alkyoneus Andreae, Bernard 1962
7Der Zyklus der Odysseefresken im Vatikan Andreae, Bernard 1962
8„Igni et aqua accipi". Zur Aldobrandinischen Hochzeit Andreae, Bernard 1962
9Studien zur römischen Grabkunst Andreae, Bernard 1963
10Zur Komposition des großen Ludovisischen Schlachtsarkophages Andreae, Bernard 1968
11Processus Consularis. Zur Deutung des Sarkophags von Acilia Andreae, Bernard 1969
12Rekonstruktion des großen Oecus der Villa des P. Fannius Synistor in Boscoreale Andreae, Bernard 1975
13Schmuck eines Wasserbeckens in Sperlonga. Zum Typus des sitzenden Knäbleins aus dem Schiffsfund von Mahdia Andreae, Bernard 1976
14Strukturäquivalenzen zwischen den homerischen Epen und der frühgriechischen Vasenkunst Andreae, Bernard ; Flashar, Hellmut 1977
15Drei neue Vasen in den Kunstsammlungen der Ruhr-Universität und die homerischen Epen Andreae, Bernard 1978
16Zum Dekorationssystem der geometrischen Amphora 804 im Nationalmuseum von Athen Andreae, Bernard 1979
17Lorenzo Lotto in Ponteranica und l'lnfinito von Giacomo Leopardi Andreae, Bernard 1979
18Alexander Severus. Bronzeporträt Andreae, Bernard 1979
19Die antiken Sarkophagreliefs (1,2): Die Sarkophage mit Darstellungen aus dem Menschenleben: Die römischen Jagdsarkophage Andreae, Bernard 1980
20Antisthenes Philososphos Phyromachos epoiei Andreae, Bernard 1980
21Odysseus: Archäologie des europäischen Menschenbildes Andreae, Bernard 1982
22Die Symbolik der Löwenjagd: [d. Vortrag wurde am 23. Mai 1984 in Düsseldorf gehalten] Andreae, Bernard 1985
23Laokoon und Lykophron. Zur Bedeutung der Laokoon-Gruppe in hellenistischer Zeit Andreae, Bernard 1986
24Plinius und der Laokoon Andreae, Bernard 1987
25Michelangelo und die Laokoon-Gruppe Andreae, Bernard 1988
27Laokoon und die Kunst von Pergamon: die Hybris der Giganten Andreae, Bernard 1991
28Die römischen Kopien in Marmor nach griechischen Meisterwerken in Bronze als Ausdruck der römischen Kultur Andreae, Bernard 1992
29Laurea Coronatur. Der Lorbeerkranz des Asklepios und die Attaliden von Pergamon Andreae, Bernard 1993
30Kurze Geschichte des Deutschen Archäologischen Instituts in Rom. Dargestellt im Wirken seiner leitenden Gelehrten Andreae, Bernard 1993
31Zur Einheitlichkeit der Statuenausstattung im Nymphäum des Kaisers Claudius bei Baiae Andreae, Bernard 1994
32Proportion. Vortrag aus Anlaß der Aufstellung des Löwenjagdsarkophages aus der Sammlung Peter und Irene Ludwig im Antikenmuseum Basel Andreae, Bernard 1995
33Aeneas oder Julus in Sperlonga und auf dem Großen Kameo von Frankreich? Andreae, Bernard 1995
34"Am Birnbaum": Gärten und Parks im antiken Rom, in den Vesuvstädten und in Ostia Andreae, Bernard 1996
35Schönheit des Realismus: Auftraggeber, Schöpfer, Betrachter hellenistischer Plastik Andreae, Bernard 1998
37Ist die Hypothese vom Polyphem-Giebel in Ephesos bereits falsifiziert? Andreae, Bernard 1999
38Erden, Erze, Steine im Vergleich bei Plinius, Naturalis Historia 36, 37 Andreae, Bernard 2001
39Die neronischen Wandmalereien in der Villa der Poppaea von Oplontis Andreae, Bernard 2002
40Seleukos Nikator als Pezhétairos im Alexandermosaik Andreae, Bernard 2004
41Die Tomba Francois. Anspruch und historische Wirklichkeit eines etruskischen Familiengrabes Andreae, Bernard 2004
42Die Bildnisse des Gaius Cilnius Maecenas in Arezzo und an der Ära Pacis Andreae, Bernard 2005
43Die Aphrodite von Melos Andreae, Bernard 2005
44„Einer neuen Wahrheit ist nichts schädlicher als ein alter Irrtum." Noch einmal zum Praetorium Speluncae Andreae, Bernard 2008
45Wolfgang Heibig: Zweiter Sekretär des Instituto di Corrispondenza Archeologica und dessen Nachfolgeinstitution des Archäologischen Instituts des deutschen Reiches 1865-1887 Andreae, Bernard 2011

May 29, 2017

Charles Ellwood Jones (AWOL: The Ancient World Online)

Schriften von Karl Jansen-Winkeln Online

Schriften von Karl Jansen-Winkeln
Propylaeum-DOK – Digital Repository Classical Studies
1'zHaw' "Schreiber" Jansen-Winkeln, Karl 1986
2Drei Gebete aus der 22. Dynastie Jansen-Winkeln, Karl 1987
3Thronname und Begräbnis Takeloths I. Jansen-Winkeln, Karl 1987
4Zum militärischen Befehlsbereich der Hohenpriester des Amun Jansen-Winkeln, Karl 1987
5Bemerkungen zur Stele des Merer in Krakau Jansen-Winkeln, Karl 1988
6Weiteres zum Grab Osorkons II. Jansen-Winkeln, Karl 1988
7Die Inschriften der Schreiberstatue des Nespaqaschuti Jansen-Winkeln, Karl 1989
8Zu einigen „Trinksprüchen" auf ägyptischen Gefäßen Jansen-Winkeln, Karl 1989
9Zwei Bemerkungen zu Gebel es-Silsila Nr. 100 Jansen-Winkeln, Karl 1989
10Zur Schiffsliste aus Elephantine Jansen-Winkeln, Karl 1989
11Die Stele London BM 1224 Jansen-Winkeln, Karl 1990
12Vermerke. Zum Verständnis kurzer und formelhafter Inschriften auf ägyptischen Denkmälern Jansen-Winkeln, Karl 1990
13Zu den biographischen Texten der 3. Zwischenzeit Jansen-Winkeln, Karl 1990
14Das Attentat auf Amenemhet I. und die erste ägyptische Koregentschaft Jansen-Winkeln, Karl 1991
15Zur Schreibung des Pseudopartizips in den Pyramidentexten Jansen-Winkeln, Karl 1991
16Die Priesterschaft als Neunheit Jansen-Winkeln, Karl 1991
17Der Ausdruck we za we Jansen-Winkeln, Karl 1991
18Ein Siegelabdruck mit Motto Jansen-Winkeln, Karl 1991
19Das "zeugende Herz" Jansen-Winkeln, Karl 1992
20Ein Würfelhocker des Amunpropheten Djedbastetiufanch (Kairo JE 37597) Jansen-Winkeln, Karl 1992
21Zu einigen religiösen und historischen Inschriften Jansen-Winkeln, Karl 1992
22Das Ende des Neuen Reiches Jansen-Winkeln, Karl 1992
23Nisbeadjektiv und Partizip Jansen-Winkeln, Karl 1993
24Ein politisches Orakel Jansen-Winkeln, Karl 1993
25Zwei Jenseitsklagen Jansen-Winkeln, Karl 1993
26Das ägyptische Pseudopartizip Jansen-Winkeln, Karl 1993
27Die ägyptische "Königsnovelle" als Texttyp Jansen-Winkeln, Karl 1993
28The career of the Egyptian high priest Bakenkhons Jansen-Winkeln, Karl 1993
29Das futurische Verbaladjektiv im Spätmittelägyptischen Jansen-Winkeln, Karl 1994
30Zu den Trauerriten bei der Apisbestattung Jansen-Winkeln, Karl 1994
31Ein Anruf an den Sarg Jansen-Winkeln, Karl 1994
32Der Beginn der libyschen Herrschaft in Ägypten Jansen-Winkeln, Karl 1994
33Exozentrische Komposita als Relativphrasen im älteren Ägyptisch. Zum Verständnis der Konstruktion nfr hr "mit schönem Gesicht" Jansen-Winkeln, Karl 1994
34Der Schreiber Butehamun Jansen-Winkeln, Karl 1994
35Neue biographische Texte der 22/23. Dynastie Jansen-Winkeln, Karl 1995
36Historische Probleme der 3. Zwischenzeit Jansen-Winkeln, Karl 1995
37Diglossie und Zweisprachigkeit im Alten Ägypten Jansen-Winkeln, Karl 1995
38Bezeichnung und Funktion einer Situla Jansen-Winkeln, Karl 1995
39Finalsatz und Subjunktiv Jansen-Winkeln, Karl 1995
40Die Plünderung der Königsgräber des Neuen Reiches Jansen-Winkeln, Karl 1995
41Zur Bedeutung von jmach Jansen-Winkeln, Karl 1996
42"Horizont" und "Verklärtheit": Zur Bedeutung der Wurzel Ax Jansen-Winkeln, Karl 1996
43Amenirdis und Harwa Jansen-Winkeln, Karl 1996
44Zitierform und Kontextform Jansen-Winkeln, Karl 1996
45Zu den Denkmälern des Erziehers Psametiks II. Jansen-Winkeln, Karl 1996
46Das Klagelied des Hirten (Berlin 19400) Jansen-Winkeln, Karl 1996
47Eine Grabübernahme in der 30. Dynastie Jansen-Winkeln, Karl 1997
48Eine Stele mit "kryptographischem" Bildfeld Jansen-Winkeln, Karl 1997
49Die Statue des Generals Petemiysis in Leiden Jansen-Winkeln, Karl 1997
50Zu den Koregenzen der 12. Dynastie Jansen-Winkeln, Karl 1997
51Eine Schreiberstatue der frühen 26. Dynastie Jansen-Winkeln, Karl 1997
52Ein Kaufmann aus Naukratis Jansen-Winkeln, Karl 1997
53Intensivformen und ‘verbale Pluralität’ im Ägyptischen Jansen-Winkeln, Karl 1997
54Der Majordomus des Amun Anchefenmut Jansen-Winkeln, Karl 1997
55Hervorgehobenes Objekt und königliche Widmungsformel Jansen-Winkeln, Karl 1997
56Die Hildesheimer Stele der Chereduanch Jansen-Winkeln, Karl 1997
57Die thebanischen Gründer der 21. Dynastie Jansen-Winkeln, Karl 1997
58Zur Datierung und Stellung des ‘Vorlesepriesters’ Petamenophis Jansen-Winkeln, Karl 1998
59Zur Charakterisierung der Nachbarvölker der Ägypter im "Pfortenbuch" Jansen-Winkeln, Karl 1998
60Noch einmal zur „Pelikanszene" im Sonnenheiligtum des Niuserre Jansen-Winkeln, Karl 1998
61Drei Denkmäler mit archaisierender Orthographie Jansen-Winkeln, Karl 1998
62Beiträge zu den Privatinschriften der Spätzeit Jansen-Winkeln, Karl 1998
63Die Inschrift der Porträtstatue des Hor Jansen-Winkeln, Karl 1998
64Dating the beginning of the 22nd dynasty Jansen-Winkeln, Karl 1999
65Die Wahl des Königs durch Orakel in der 20. Dynastie Jansen-Winkeln, Karl 1999
66Ein Amunpriester in Memphis Jansen-Winkeln, Karl 1999
67Gab es in der altägyptischen Geschichte eine feudalistische Epoche? Jansen-Winkeln, Karl 1999
68Zur Geschichte der "Cachette" von Deir el-Bahari Jansen-Winkeln, Karl 2000
69Zum Verständnis der „Saitischen Formel" Jansen-Winkeln, Karl 2000
70Anmerkungen zu 'Pharaos Tochter' Jansen-Winkeln, Karl 2000
71Bemerkungen zum "Genetiv" im Ägyptischen Jansen-Winkeln, Karl 2000
72Die Fremdherrschaften in Ägypten im 1. Jahrtausend v. Chr. Jansen-Winkeln, Karl 2000
73Eine Familie im Totenkult Jansen-Winkeln, Karl 2001
74Die Biographie eines Priesters aus Heliopolis Jansen-Winkeln, Karl 2001
75Der thebanische 'Gottesstaat' Jansen-Winkeln, Karl 2001
76Bild und Charakter der ägyptischen 26. Dynastie Jansen-Winkeln, Karl 2001
77Der Schlußsatz der Biographie des Chnumhotep in Beni Hassan Jansen-Winkeln, Karl 2001
78Die Quellen zur Eroberung Ägyptens durch Kambyses Jansen-Winkeln, Karl 2002
79Die Schischak-Schoschenk-Gleichung Jansen-Winkeln, Karl 2003
80Ägyptische Genealogien der Dritten Zwischenzeit Jansen-Winkeln, Karl 2003
81Ägyptische Geschichte im Zeitalter der Wanderungen von Seevölkern und Libyern Jansen-Winkeln, Karl 2002
82Zur Bedeutung von ḥzj und mrj Jansen-Winkeln, Karl 2002
83Zur Bildung der Personalpronomina im Ägyptischen und Semitischen Jansen-Winkeln, Karl 2002
84Bemerkungen zu drei thebanischen Statuen der Spätzeit Jansen-Winkeln, Karl 2003
85Marginalien zum ‘Verbalsatz’ im älteren Ägyptisch Jansen-Winkeln, Karl 2003
86Zu einer Genealogie aus der frühen 22. Dynastie Jansen-Winkeln, Karl 2003
87Alara und Taharka: zur Geschichte des nubischen Königshauses Jansen-Winkeln, Karl 2003
88Zu drei Statuen der 26. Dynastie Jansen-Winkeln, Karl 2002
89Zu einigen Inschriften der Dritten Zwischenzeit Jansen-Winkeln, Karl 2004
90Zwei Statuen der Spätzeit aus der Cachette von Karnak Jansen-Winkeln, Karl 2004
91Bemerkungen zu den Frauenbiographien der Spätzeit Jansen-Winkeln, Karl 2004
92Zu einer Sekundärbestattung der 21. Dynastie in Kom Ombo Jansen-Winkeln, Karl 2004
93Sprachliche Bemerkungen zu den „Unterweltsbüchern" Jansen-Winkeln, Karl 2004
94Lebenslehre und Biographie Jansen-Winkeln, Karl 2004
95Die Entwicklung der genealogischen Informationen nach dem Neuen Reich Jansen-Winkeln, Karl 2005
96‘Asyndetische’ Relativsätze im Ägyptischen und Arabischen Jansen-Winkeln, Karl 2005
97Der Prinz und Hohepriester Schoschenk (D) Jansen-Winkeln, Karl 2005
98Vier Denkmäler einer thebanischen Offiziersfamilie der 22. Dynastie Jansen-Winkeln, Karl 2005
99Ein Priester als Restaurator Jansen-Winkeln, Karl 2005
100Relative chronology of Dyn. 21 Jansen-Winkeln, Karl 2006
101The chronology of the third intermediate period: Dyns. 22-24 Jansen-Winkeln, Karl 2006
102Die Libyer in Herakleopolis magna Jansen-Winkeln, Karl 2006
103Zu zwei Personen der frühen Dritten Zwischenzeit Jansen-Winkeln, Karl 2006
104Thebanische Statuen der 25. und 26. Dynastie Jansen-Winkeln, Karl 2006
105Drei Statueninschriften einer Familie aus frühptolemäischer Zeit Jansen-Winkeln, Karl 2007
106Eine ‘neue’ ramessidische Biographie Jansen-Winkeln, Karl 2007
107The relevance of genealogical information for Egyptian chronology Jansen-Winkeln, Karl 2006
108Zu den biographischen Inschriften der 25. und 26. Dynastie Jansen-Winkeln, Karl 2008
109Zur historischen Authentizität ägyptischer und biblischer Quellen: Der Palästinafeldzug Schoschenks I. Jansen-Winkeln, Karl 2008
110Drei Statuen der 22./23. Dynastie Jansen-Winkeln, Karl 2008
111Die Rolle des Unbekannten in der ägyptischen Geschichte Jansen-Winkeln, Karl 2009
112Der Untergang des Alten Reiches Jansen-Winkeln, Karl 2010
113Die Stiftung von Privatstatuen mit Königsnamen in der 26. Dynastie Jansen-Winkeln, Karl 2011
114Sprachgeschichte und Textdatierung Jansen-Winkeln, Karl 2011
115Der Charakter als Erbschaft: Die Inschriften der Kniefigur des Gemnefhorbak Jansen-Winkeln, Karl 2011
116Libyer und Ägypter in der Libyerzeit Jansen-Winkeln, Karl 2012
117Die Biographie eines Kinderlosen (Kairo JE 44065) Jansen-Winkeln, Karl 2012
118Zu Sprache und Datierung des Amduat Jansen-Winkeln, Karl 2012
119Eine Bau- und Bittinschrift am Tempel von Luxor Jansen-Winkeln, Karl 2013

Juan Garcés (Digitised Manuscripts Blog)

Guess whose handwriting

A major part of the manuscript curator's job involves analysing the age of handwriting and, if possible, identifying its scribe. (Handwriting analysis, along with our love of filter coffee, is only one of the ways in which the British Library's curators resemble the hardbitten detectives from 1950s crime novels.) It...

Charles Ellwood Jones (AWOL: The Ancient World Online)

Open Access Journal: Cahiers des études anciennes

 [First posted in AWOL 12 April 2010. Updated 29 May 2017]

Cahiers des études anciennes
ISSN electronic edition: 1923-2713
ISSN print edition: 0317-5065
1re de couverture du numéro XLVIII

Fondés en 1972 et dirigés jusqu’en 2004 par le professeur Pierre Senay de l’Université du Québec à Trois-Rivières, les Cahiers des études anciennes sont la seule publication francophone du domaine en Amérique du Nord. Ils sont maintenant publiés conjointement par le Département d’études anciennes et de sciences des religions de l’Université d’Ottawa et l’Institut d’études anciennes de l’Université Laval.

Les Cahiers publient chaque année un numéro thématique placé sous les auspices d’un éditeur ad hoc, spécialiste reconnu du domaine abordé. L’éditeur s’entoure de plusieurs savants dans une perspective pluridisciplinaire : les sujets peuvent être abordés sous l’angle littéraire, historique, philologique, archéologique, philosophique, religieux, mythologique, artistique, etc. et couvrir l’ensemble de la période antique, des origines à l’Antiquité tardive. L’éditeur fait parfois appel à des écrivains, philosophes, intellectuels contemporains pour élargir le champ de la réflexion.

Cahiers d’études anciennes est une revue en libre accès. Quatre numéros sont d’ores et déjà consultables en texte intégral...

    Scott Moore (Ancient History Ramblings)

    Back in Larnaca

    parthenonSo, I spent a few days in Athens to attend a Levantine Ceramics Project Workshop on Cypriot ceramics. This was a very rewarding trip since I got to see people I usually only see in Cyprus, as well as meet some people who I have never met in person. Plus I was able to take Saturday afternoon and do a little sight-seeing. I had the chance to visit some sites that I had not been to in quite a few years – such as the Acropolis. Not surprisingly, it rained every day I was there. As I found out later, it was sunny in Cyprus while I was in Athens, so the rain must be following me. On the bright side (get it?), despite leaving Athens during a thunderstorm, it was sunny when I landed in Larnaca – no more rain yet.

    I flew back to Larnaca Sunday afternoon. The goal for the week is to make sure that all of the important artifacts that are going into the catalogue for PKAP II are properly described and illustrated. Everyone is leaving Thursday, except for me who is leaving in the early hours of Friday morning, so we basically have three full work days, and maybe a half of a work day on Thursday if we need it. The hope is that we avoid the usual frantic reshelving of our material that typically occurs at the very last moment because we are trying to finish something up. Things look pretty good so far, but it is only Monday, so we will see.

    firetruck

    brokenIn other news, a few things have happened. There was some excitement at the hotel last night, the hotel elevator got stuck with some people on it and the fire department had to come to rescue them. Rumor is that there were too many people on the elevator at the same time and overloaded it. As a result, the elevator was out of commission for about a day until the repair people showed up.

    Larnaca continues to get busier and louder each night as we approach the Kataklsmos festival. There are more and more tents springing up each day and the waterfront is nearly covered with tents on both sides. It should be in full swing by the weekend. While the noise makes it harder to sleep each night, it is a nice after dinner thing to do – stroll down the closed off street watching people and the games going on.

    vinegarAs for potato chip research. First ,I tried Lays Maxx Deep Ridged Salt & Vinegar Flavour chips. I like salt and vinegar flavored chips so I expected that I was going to like them, but the question was whether the deep ridges would somehow add to the mix. The result, I liked them since they tasted like other salt and vinegar chips. The ridges, well….I could not tell if they added anything or not – so most likely not. I gave them a – ******* (7) – the same I gave the other salt and vinegar chips I tried.

    hamSince I have fallen behind in my research, nothing new there, I also tried Frit Ravich Onduladas Jamon Chips (Ham Flavoured). Being from the south, I like pork products – ham, bacon, barbecue (the pulled pork version), ribs, etc., so I was expecting to like these. However…..they did taste faintly like ham, which is good, but were very salty and had a slightly strange twang to them. Bill described the taste as a nitrite taste- which is a very scientific appraisal of them. So, they get a – ** (2). I am disappointed, I had high hopes for them.

    mediterraneoBelieve it or not, I also have a third chip to evaluate. I also tried Frit Ravich Mediterraneo Chips. The cover shows a tomato, some cloves of garlic, a red onion, and some parsley (flat leaf variety). The taste was…..different. I could taste the garlic, but it was not overpowering, so that was good. There was also a parsley taste, but it tasted the way a jar of flash dried parsley smells, if that makes sense. The chips were also a little stale, or at least not crisp. The aftertaste was also not great. So, I give them a – **(2). I seem to be grading all the chips this year fairly harshly and so I have to question of my taste buds are changing, or I am becoming a cranky old man, or if the flavors I am trying are becoming so exotic that they will be hard for me to like. I will have to consider the question of research bias.

    RSM


    Bill Caraher (The New Archaeology of the Mediterranean World)

    Conversations with David Pettegrew

    A week worth of conversations with David Pettegrew is pretty challenging and invigorating stuff. 

    Part of the great value of doing field work is the conversations during downtimes. David and I have been immersed in working on the Oxford Handbook of Early Christian Archaeology for the last two years, but we’ve been chatting about other projects – including our next book project, An Introduction to Early Christian Archaeology.

    This summer we chatted about a potential collaboration between his brilliant Digital Harrisburg project and maybe a new tourist guide and The Digital Press at the University of North Dakota. This led to a productive conversation about the potential of digital and public humanities. I suggested that the limited time that faculty have to dedicate to public humanities projects may well parallel the limited time that consumers of public humanities projects have to engage them. (In my experience, faculty are not particularly voracious consumers of public humanities projects.) 

    We also discussed the strange tension between public humanities as opportunities for student learning, but also as having to compete with myriad distractions of modern life from video games and movies to work, sports, kids, and other media. A significant challenge for the historian or public humanist, who often works constantly between an academic and public audience, is finding ways to present what we know and do in a way that competes with professionally generated media. We’re underfunded amateurs who are often expected to bring students into projects that are intended to compete for attention with highly paid professionals capable of slick production, with access to marketing teams, skilled programers and developers, and massive media markets. 

    At the same time, we celebrated the potential of “punk projects” with low costs, modest goals, and do-it-yourself practices. As we contemplate the demise of the National Endowment for the Humanities we began to imagine a world where competition for grants could give way to greater impulse for collaboration and the often large, lavish (but not always even in humanities terms) grants and projects funded by the NEH would be replaced by denser networks of collaboration among humanists. To be clear, I don’t think that more organic and DIY practices could replace the sustained and systematic investment and leadership of the NEH, but I do wonder whether there are positive, alternative ways to think about how the humanities works.

    Invariably, David and I also talked about intensive pedestrian survey archaeology. We reflected a bit on the rise and decline of methodology as a central feature of the discourse of intensive pedestrian survey in the Mediterranean. I offered the observation that with the growing acceptance of intensive survey among Mediterranean archaeologist has blunted the apologetic tone so prevalent in survey literature in the immediate aftermath of the Second Wave survey projects. It’s hard to know for certain if this lull is real or just the maturation of the conversation which results in fewer blockbuster methods articles and more incremental change. At the same time, it is clear that the way that we talk about intensive survey practice and methods has become more confident and perhaps less critical and reflexive.

    Finally, we’ve talked about our work at Pyla-Koutsopetria. We have a small, but tightly controlled body of data from three(plus) seasons of excavation and five worth of study that now almost ready for publication. The most interesting conversation focused on our careful and exhaustive (and exhausting) analysis of the plow zone assemblage from the site of Pyla-Vigla. This assemblage could be compared profitably to the assemblage produced during intensive pedestrian survey to offer a small, but well-controlled case study for the relationship between the surface, plow zone, and subsurface remains.

    We usually circle back to our work at the Eastern Korinthia Archaeological Survey and various ways to prepare a “final publication” that at least leads researchers to our data (when it’s fully published) if not to a particular set of conclusions or interpretations. 

    Most conversations with David conclude with the refrain that we have too many projects and too many top priorities, but I think we both agree that this is better than being bored!


    Archeomatica: Tecnologie per i Beni Culturali

    Accessibilità, proprietà e disseminazione dei dati archeologici

    La Giornata di studi organizzata dal CNR - ISMA (Istituto di Studi sul Mediterraneo Antico) e ITABC (Istituto per le Tecnologie Applicate ai Beni Culturali) in collaborazione con la CIA (Confederazione Italiana Archeologi) si è proposta di affrontare il tema del “dato archeologico” in alcune sue specifiche accezioni, che ancora risultano poco definite nella loro complessità, ma che appaiono particolarmente attuali e sentite nel mondo della ricerca e dell’attività professionale.

    Corsi di formazione in restauro e conservaizone

    L’Associazione Rinnova organizza attraverso la propria rete di professionisti corsi di formazione nel mondo della conservazione e del restauro. Disponibile il calendario dei corsi di formazione e aggiornamento 2017.

    Master in Economia e Management dell'Arte e dei Beni Culturali

    Obiettivo del master è formare professionisti in grado di inserirsi nelle maggiori aziende ed istituzioni dell'arte e dei beni culturali in Italia e all'estero, nonché nelle società di consulenza specializzate nella realizzazione di progetti artistici e culturali.

    Minimaster in Allestimento ed Esposizione Museale

    Corso sulla Museologia e sulla Museografia, sull’organizzazione e allestimento di mostre d’arte di varia tipologia, con nozioni pratiche sulla didattica museale, comunicazione museale, museotecnica e illuminotecnica. Lezioni in vista presso musei fiorentini con docenti esperti del settore.

    Master di II livello in Management dei Beni e delle Attività Culturali

    MaBAC è promosso dall’Università Ca’ Foscari Venezia, tramite la Challenge School, Scuola dedicata all’offerta Master, e dall’ESCP Europe Paris. L’obiettivo è quello di formare un esperto in management dei processi artistici e culturali.

    May 28, 2017

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Schriften von Joachim Friedrich Quack Online

    Schriften von Joachim Friedrich Quack
    Propylaeum-DOK – Digital Repository Classical Studies
    1Die Datierung der Siegelabdrücke von Tel En Besor Quack, Joachim Friedrich 1989
    2Eine Erwähnung des Reiches von Aleppo in den Ächtungstexten? Quack, Joachim Friedrich 1992
    3Ein demotischer Ausdruck in aramäischer Transkription Quack, Joachim Friedrich 1992
    4Ein neuer ägyptischer Weisheitstext Quack, Joachim Friedrich 1993
    5Eine ägyptische Parallele zu KAI 214,32f.? Quack, Joachim Friedrich 1993
    6Gefangene oder Edelfrau? Zu einem semitischen Fremdwort der ägyptischen Soldatencharakteristik Quack, Joachim Friedrich 1994
    7Dekane und Gliedervergottung. Altägyptische Traditionen im Apokryphon Johannis Quack, Joachim Friedrich 1995
    8Ägyptisch So.t „Kleie“ und ein angeblich semitischer Personenname Quack, Joachim Friedrich 1996
    9kftAw und iAcy Quack, Joachim Friedrich 1996
    10Die Klage über die Zerstörung Ägyptens. Versuch einer Neudeutung der "Admonitions" im Vergleich zu den altorientalischen Städteklagen Quack, Joachim Friedrich 1997
    11Kontinuität und Wandel in der spätägyptischen Magie Quack, Joachim Friedrich 1998
    12Frühe ägyptische Vorläufer der Paranatellonta? Quack, Joachim Friedrich 1999
    13Das Buch vom Tempel und verwandte Texte. Ein Vorbericht Quack, Joachim Friedrich 2000
    14Die rituelle Erneuerung der Osirisfigurinen Quack, Joachim Friedrich 2000
    15Zum ersten astrologischen Lapidar im Steinbuch des Damigeron und Evax Quack, Joachim Friedrich 2001
    16Zwischen Sonne und Mond – Zeitrechnung im Alten Ägypten Quack, Joachim Friedrich 2002
    17A Goddess Rising 10.000 Cubits into the Air ... Or Only One Cubit, One Finger? Quack, Joachim Friedrich 2002
    18"Da wurden diese zwei großen Länder zu einem Land". Die Beziehungen zwischen Hattusa und Ägypten im Lichte ihrer diplomatischen Korrespondenz Quack, Joachim Friedrich 2002
    19Die Dienstanweisung des Oberlehrers aus dem Buch vom Tempel Quack, Joachim Friedrich 2002
    20Königsweihe, Priesterweihe, Isisweihe Quack, Joachim Friedrich 2002
    21Die Spur des Magiers Petese Quack, Joachim Friedrich 2002
    22Beiträge zum Peripherdemotischen Quack, Joachim Friedrich 2002
    23Le manuel du temple. Une nouvelle source sur la vie des prêtres égyptiens Quack, Joachim Friedrich 2003
    24Methoden und Möglichkeiten der Erforschung der Medizin im Alten Ägypten Quack, Joachim Friedrich 2003
    25Die spätägyptische Alphabetreihenfolge und das ‘südsemitische’ Alphabet Quack, Joachim Friedrich 2003
    26Zum ägyptischen Ritual im Iseum Campense in Rom Quack, Joachim Friedrich 2003
    27Das nackte Mädchen im Griff halten. Zur Deutung der ägyptischen Karyatidenspiegel Quack, Joachim Friedrich 2003
    28Zum Charakter der "zweiradikaligen" Verben des Ägyptischen Quack, Joachim Friedrich 2003
    29Mykene und die Laryngaltheorie Quack, Joachim Friedrich 2004
    30Griechische und andere Dämonen in den spätdemotischen magischen Texten Quack, Joachim Friedrich 2004
    31Der pränatale Geschlechtsverkehr von Isis und Osiris sowie eine Notiz zum Alter des Osiris Quack, Joachim Friedrich 2004
    32Beiträge zur koptischen Etymologie Quack, Joachim Friedrich 2004
    33Perspektiven zur Theologie im Alten Ägypten: Antwort an Jan Assmann Quack, Joachim Friedrich 2004
    34Organiser le culte idéal. Le Manuel du temple Quack, Joachim Friedrich 2004
    35Die Überlieferungsstruktur des Buches vom Tempel Quack, Joachim Friedrich 2005
    36Ein Prätext und seine Realisierungen. Facetten des ägyptischen Mundöffnungsrituals Quack, Joachim Friedrich 2005
    37Medien der Alltagskultur in Ägypten und ihre Auswirkungen auf Palästina Quack, Joachim Friedrich 2005
    38Gibt es eine ägyptische Homer-Rezeption? Quack, Joachim Friedrich 2005
    39Zu den vorarabischen semitischen Lehnwörtern im Koptischen Quack, Joachim Friedrich 2005
    40Ein neuer Zugang zur Lehre des Ptahhotep? Quack, Joachim Friedrich 2005
    41Ein Unterweltsbuch der solar-osirianischen Einheit? Quack, Joachim Friedrich 2005
    42Apopis, Nabelschnur des Re Quack, Joachim Friedrich 2006
    43Die Rolle der Hieroglyphen in der Theorie vom griechischen Vokalalphabet Quack, Joachim Friedrich 2006
    44Inaros, Held von Athribis Quack, Joachim Friedrich 2006
    45En route vers le copte. Notes sur l’évolution du démotique tardif Quack, Joachim Friedrich 2006
    46Opfermahl und Feindvernichtung im Altägyptischen Ritual Quack, Joachim Friedrich 2006
    47Das Deir el-Medine-Ostrakon der Lehre für Merikare Quack, Joachim Friedrich 2006
    48The so-called Pantheos. On polymorphic deities in late-egyptian religion Quack, Joachim Friedrich 2006
    49Tier des Sonnengottes und Schlangenbekämpfer. Zur Theologie der Katze im Alten Ägypten Quack, Joachim Friedrich 2007
    50Gebrochene Plurale im Ägyptischen Quack, Joachim Friedrich 2007
    51Das Problem der Haw-nb.wt Quack, Joachim Friedrich 2007
    52Ein ägyptischer Dialog über die Schreibkunst und das arkane Wissen Quack, Joachim Friedrich 2007
    53Kritische Bemerkungen zur Bearbeitung von ägyptischen Hymnen nach dem Neuen Reich Quack, Joachim Friedrich 2007
    54Spuren ägyptischer Opfertheologie bei Jamblich? Quack, Joachim Friedrich 2008
    55Grab und Grabausstattung im späten Ägypten Quack, Joachim Friedrich 2009
    55Lokalressourcen oder Zentraltheologie? Zur Relevanz und Situierung geographisch strukturierter Mythologie im Alten Ägypten Quack, Joachim Friedrich 2008
    56Göttliche Gerechtigkeit und Recht am Beispiel des spätzeitlichen Ägypten Quack, Joachim Friedrich 2008
    57Innovations in ancient garb? Hieroglyphic texts from the time of Ptolemy Philadelphus Quack, Joachim Friedrich 2008
    59Redaktion und Kodifizierung im spätzeitlichen Ägypten. Der Fall des Totenbuches Quack, Joachim Friedrich 2009
    60Miniaturisierung als Schlüssel zum Verständnis römerzeitlicher ägyptischer Rituale? Quack, Joachim Friedrich 2009
    61Der Schlußparagraph des Buches vom Atmen, das Isis machte Quack, Joachim Friedrich 2009
    62Menetekel an der Wand? Zur Deutung der „Demotischen Chronik" Quack, Joachim Friedrich 2009
    63Sehnsucht nach der Heimat und Lob des Erbauers. Ägyptische Städtepreisungen in ramessidischen Papyri und Ostraka Quack, Joachim Friedrich 2010
    64How unapproachable is a Pharaoh? Quack, Joachim Friedrich 2010
    65Postulated and real efficacy in late antique divination rituals Quack, Joachim Friedrich 2010
    66Political rituals. Sense and nonsense of a term and its application to Ancient Egypt Quack, Joachim Friedrich 2010
    67Zwischen Landesverteidigung und Liebeswunsch Quack, Joachim Friedrich 2010
    68Aus zwei spätzeitlichen Traumbüchern (Pap. Berlin P. 29009 und 23058) Quack, Joachim Friedrich 2010
    68, 67Demotische Texte zur Heilkunde Hoffmann, Friedhelm ; Quack, Joachim Friedrich 2010
    69The interaction of Egyptian and Aramaic literature Quack, Joachim Friedrich 2011
    69Präzision in der Prognose oder: Divination als Wissenschaft Quack, Joachim Friedrich 2010
    71From ritual to magic: Ancient Egyptian precursors of the charitesion and their social setting Quack, Joachim Friedrich 2011
    72Old wine in new wineskins? How to write Classical Egyptian rituals in more modern writing systems Quack, Joachim Friedrich 2012
    73Pharao und Hofstaat, Palast und Tempel: Entscheidungsfindung, Öffentlichkeit und Entscheidungsveröffentlichung im Alten Ägypten Quack, Joachim Friedrich 2012
    74Reiche, Dynastien … und auch Chroniken? Zum Bewußtsein der eigenen Vergangenheit im Alten Ägypten Quack, Joachim Friedrich 2012
    75Reinigen durch Anschwärzen? Zum Motiv des Antagonistischen in ägyptischen Reinigungsritualen Quack, Joachim Friedrich 2012
    76Conceptions of purity in Egyptian religion Quack, Joachim Friedrich 2013
    77Zauber ohne Grenzen. Zur Transkulturalität der spätantiken Magie Quack, Joachim Friedrich 2013
    78Lobpreis der Gottheit und Hoffnung auf Beistand im spätramessidischen Ägypten. Eine Neubearbeitung der sogenannten »Gebete eines ungerecht Verfolgten« Quack, Joachim Friedrich 2013
    79Zeit, Krise und Bewältigung: Ägyptische Zeiteinheiten, ihre Schutzgötter und deren bildliche Umsetzung Quack, Joachim Friedrich 2013
    81Sarapis: ein Gott zwischen griechischer und ägyptischer Religion. Bemerkungen aus der Sicht eines Ägyptologen Quack, Joachim Friedrich 2013

    Schriften von Reinhard Stupperich Online

    Schriften von Reinhard Stupperich
    Propylaeum-DOK – Digital Repository Classical Studies
    1Keine Fälschung - kein Meisterwerk Stupperich, Reinhard 1977
    2Staatsgrabfragment in Oxford Stupperich, Reinhard 1978
    3Eine 'Gefäßgruppenstele' aus dem Kerameikos Stupperich, Reinhard 1978
    4Weißgrundige Lekythen in Münster Stupperich, Reinhard 1979
    5Eulen der Athena in einer Münsterschen Privatsammlung Stupperich, Reinhard 1980
    6Die griechischen Vasen in der Sammlung Dr. C. Henke Stupperich, Reinhard 1980
    7A Reconsideration of some Fourth-Century British Mosaics Stupperich, Reinhard 1980
    8Ein griechisches Goldblech in Gevelsberg Stupperich, Reinhard 1981
    9Antiker Marmorkopf in Privatbesitz Stupperich, Reinhard 1981
    10Griechische Vasen und römische Lampen in Münsterschem Privatbesitz Stupperich, Reinhard 1981
    11Die frühchristliche Rundpyxis in Werden Stupperich, Reinhard 1982
    12Eine kleine Sammlung provinzialrömischer Keramik im Museum Haus Martfeld in Schwelm Stupperich, Reinhard 1982
    13Das Statuenprogramm in den Zeuxippos-Thermen. Überlegungen zur Beschreibung durch Christodoros von Koptos Stupperich, Reinhard 1982
    14Zur dextrarum iunctio auf frühen römischen Grabreliefs Stupperich, Reinhard 1983
    15Zu einer Kindergrabstele aus Kyzikos Stupperich, Reinhard 1983
    16Un portrait féminin idéalisé d'époque romaine au Musée de Mariemont Stupperich, Reinhard 1983
    17Antike Motive auf niederländischen Fliesen in Ostfriesland Stupperich, Reinhard 1984
    18De amor met het masker Stupperich, Reinhard 1984
    19Achill in Faenza Stupperich, Reinhard 1984
    20Antiken der Sammlung W.W. III: Steinplastik Stupperich, Reinhard 1984
    21Beiträge zu sieben Vasen Stupperich, Reinhard 1984
    22Carl Humann Stupperich, Reinhard 1985
    23Das Dioskuren-Relief in Dortmund Stupperich, Reinhard 1985
    24Zur Bulla auf römischen Grabreliefs Stupperich, Reinhard 1985
    25Der Löwen-Tischfuß im Codex des Johannes Löwenklau Stupperich, Reinhard 1986
    26Antiken der Sammlung W.W. VII: Gemmen Stupperich, Reinhard 1986
    27Edendorf und Estorff. Zu einer Gruppe von Bronzestatuetten im Landesmuseum Hannover Stupperich, Reinhard 1987
    28Der Merkur von der Asbacher Hütte Stupperich, Reinhard 1987
    29Fundstücke aus Carnuntum im Museum für Kunst und Kulturgeschichte der Stadt Dortmund Stupperich, Reinhard 1987
    30Ein Goldarmband mit dreizehn römischen Gemmen in Münster Stupperich, Reinhard 1988
    31Zu zwei Neufunden spätklassischer Reliefs aus Südrußland Stupperich, Reinhard 1988
    32Arthur Milchhoefer (1852-1903) Stupperich, Reinhard 1988
    33Erwerb der Antiken-Sammlung Peek für das Archäologische Museum der Westfälischen Wilhelms-Universität Stupperich, Reinhard 1988
    34Zum letzten Bildnistypus Drusus des Jüngeren Stupperich, Reinhard 1989
    35Antiken der Sammlung W.W. XI: Römische Bronzen Stupperich, Reinhard 1989
    36Gedanken zu Obelisk und Pulvinar in Darstellungen des Circus Maximus in Rom Stupperich, Reinhard 1989
    37Die Grabung in Assos im Sommer 1989 Stupperich, Reinhard 1989
    38Zu den Stylopinakia am Tempel der Apollonis in Kyzikos Stupperich, Reinhard 1990
    39Eine Bronzestatuette aus Miletupolis. Zu archaisierenden Kleinbronzen der Kaiserzeit Stupperich, Reinhard 1990
    40Vorbericht über die Grabung in der Westtor-Nekropole von Assos im Sommer 1989 Stupperich, Reinhard 1990
    41Neugefundene Bruchstücke von Marmorplastik in Assos Stupperich, Reinhard 1990
    42Kurzer Vorbericht über die Grabungen in der Westtor-Nekropole von Assos im Sommer 1989 und 1990 Stupperich, Reinhard 1990
    43Ein Aureus des Augustus aus Haltern Stupperich, Reinhard 1990
    44Figürliche römische Bronzen im Lippischen Landesmuseum Detmold Stupperich, Reinhard 1990
    45Die antiken figürlichen Bronzen im Museum für Kunst und Kulturgeschichte der Stadt Dortmund Stupperich, Reinhard 1990
    46Frühkaiserzeitliche figürliche Bronzen im nordwestlichen Germanien. Ein Überblick Stupperich, Reinhard 1991
    47Eine Architekturbeschreibung Gregors von Nyssa. Zur Diskussion um die Rekonstruktion des Martyrions von Nyssa im 25. Brief Stupperich, Reinhard 1991
    48Das Grabmal eines Konsularen in Attaleia Stupperich, Reinhard 1991
    49Zweiter Vorbericht über die Grabung in der Westtor-Nekropole von Assos im Sommer 1990 Stupperich, Reinhard 1992
    50Bildkombination und Ableserichtung auf klassischen Bildfriesschalen. Ein Beitrag zum Problem des Verhältnisses von Gefäß und Bemalung Stupperich, Reinhard 1992
    51Der Hildesheimer Silberschatz. Römisches Tafelgeschirr der augusteischen Zeit Stupperich, Reinhard 1993
    52Belgische oder britische Werkstatt-Tradition? Eine Gruppe emaillierter Bronzegefäße im römischen Nordwesten Stupperich, Reinhard 1993
    53Qualitätsmangel oder Stilbruch. Zu Stileigentümlichkeiten provinzieller Bronzen Stupperich, Reinhard 1993
    54Dritter Vorbericht über die Grabung in der Westtor-Nekropole von Assos im Sommer 1991 Stupperich, Reinhard 1993
    55Zur Problematik der lykurgischen Baupolitik im alexanderzeitlichen Athen Stupperich, Reinhard 1994
    56Fragmentanpassungen bei attischen Grabreliefs Stupperich, Reinhard 1994
    57Ein Prachtkamm aus dem Kerameikos Stupperich, Reinhard 1994
    58Fragment eines palmyrenischen Votivreliefs im Archäologischen Seminar der Universität Mannheim Stupperich, Reinhard 1994
    59Zur Beschreibung einer galatischen Villa im 20. Brief Gregors von Nyssa Stupperich, Reinhard 1994
    60The Iconography of Athenian State Burials in the Classical Period Stupperich, Reinhard 1994
    61Milchhoefer, Arthur Stupperich, Reinhard 1994
    62Beobachtungen zu Gräbern und Grabsitten in der Nekropole von Assos Stupperich, Reinhard 1994
    63Die zwölf Caesaren Suetons. Zur Verwendung von Kaiserporträt-Galerien in der Neuzeit Stupperich, Reinhard 1995
    64Überlegungen zum Fußmaß mykenischer Bauten Stupperich, Reinhard 1995
    65Bemerkungen zum römischen Import im sogenannten Freien Germanien Stupperich, Reinhard 1995
    66Ein archaisches Kriegerrelief aus Gargara Stupperich, Reinhard 1995
    67Ein antiker Hauch in der wilhelminischen Maienblüte Stupperich, Reinhard 1995
    68Die Göldenitz-Gruppe. Figürlich verzierte Metallarbeiten des 3. Jhs. n. Chr. mit Weißmetallauflage Stupperich, Reinhard 1995
    69Römische Toreutik und augusteische Feldzüge in Germanien: Der Fall Hildesheim Stupperich, Reinhard 1995

    Schriften von Angelos Chaniotis Online

    Schriften von Angelos Chaniotis
    Propylaeum-DOK – Digital Repository Classical Studies
    1Eine neue lateinische Ehreninschrift aus Knosos Chaniotis, Angelos 1985
    2Kleine Beiträge zu kretischen Inschriften Chaniotis, Angelos 1986
    3Enteleia: Zu Inhalt und Begriff eines Vorrechtes Chaniotis, Angelos 1986
    4Eine neue Ehreninschrift für Sabina aus Lyttos Chaniotis, Angelos 1986
    5Das Ehrendekret für Diophantos (IOSPE I2 352) und die Geschichtsschreibung Chaniotis, Angelos 1987
    6Plutarchos, praeses Insularum (Prosopography of the Later Roman Empire I Plutarchus 4) Chaniotis, Angelos 1987
    7Ein neuer genealogischer Text aus Milet Chaniotis, Angelos 1987
    8Klassiki kai ellenistiki Kriti Chaniotis, Angelos 1987
    9Als die Diplomaten noch tanzten und sangen. Zu zwei Dekreten kretischer Städte in Mylasa Chaniotis, Angelos 1988
    10Zu den Inschriften von Amnisos Chaniotis, Angelos 1988
    11Vinum Creticum excellens: Zum Weinhandel Kretas Chaniotis, Angelos 1988
    12Habgierige Götter - habgierige Städte. Heiligtumsbesitz und Gebietsanspruch in den kretischen Staatsverträgen Chaniotis, Angelos 1988
    13Μίνωτκα Ευρηματα απο τον Αγίο Μυρωνα σε ενα Τουρκίκο εγραφο Chaniotis, Angelos 1988
    14Eine spätantike Inschrift aus dem kretischen Lyttos Chaniotis, Angelos 1989
    15Some More Cretan Names Chaniotis, Angelos 1989
    16Neue Fragmente des Preisedikts von Diokletian und weitere lateinische Inschriften aus Kreta Chaniotis, Angelos 1990
    17Drei kleinasiatische Inschriften zur griechischen Religion Chaniotis, Angelos 1990
    18Epigraphic Bulletin for Greek Religion 1987 Chaniotis, Angelos 1991
    19Μία Αγηωστη πηγη γία τη Λατρία στο Ιδαίο αντρο στην Υστατη Αρχαίοτητα Chaniotis, Angelos 1990
    20Zur Frage der Spezialisierung im griechischen Theater des Hellenismus und der Kaiserzeit Chaniotis, Angelos 1990
    21Gedenktage der Griechen: Ihre Bedeutung für das Geschichtsbewußtsein griechischer Poleis Chaniotis, Angelos 1991
    22Vier kretische Staatsverträge. Verträge zwischen Aptera und Kydonia, einer ostkretischen Stadt und Melos, Olus und Lyttos, Chersonesos und Rhodos Chaniotis, Angelos 1991
    23Neue lateinische Inschriften aus Knosos Chaniotis, Angelos 1991
    24Epigraphic Bulletin for Greek Religion 1987-1988 Chaniotis, Angelos 1992
    25Amnisos in den schriftlichen Quellen: Die Testimonien. Die Geschichte von Amnisos von Homer bis zur Eroberung Kretas durch die Türken. Amnisos von den Dunklen Jahrhunderten bis zum Ende der Kaiserzeit. Amnisos als ein Problem der historischen Geographie Chaniotis, Angelos 1992
    26Neue Inschriften aus dem kaiserzeitlichen Lyttos, Kreta Chaniotis, Angelos 1992
    27Watching a Lawsuit: A New Curse Tablet from Southern Russia Chaniotis, Angelos 1992
    28Epigraphic Bulletin for Greek Religion 1987-1989 Chaniotis, Angelos 1993
    29Ein diplomatischer Statthalter nimmt Rücksicht auf den verletzten Stolz zweier hellenistischer Kleinpoleis (Nagidos und Arsinoe) Chaniotis, Angelos 1993
    30Die sylan-Klausel im Vertrag zwischen Lyttos und Malla (Staatsverträge III 511) Chaniotis, Angelos 1994
    31Epigraphic Bulletin for Greek Religion 1990 Chaniotis, Angelos 1994
    32Oi Archanes sta istorika chronia, 1000 p.Ch.-100 m.Ch. Chaniotis, Angelos 1994
    33Von Hirten, Kräutersammlern, Epheben und Pilgern: Leben auf den Bergen im antiken Kreta Chaniotis, Angelos 1991
    34Illness and Cures in the Greek Propitiatory Inscriptions and Dedications of Lydia and Phrygia Chaniotis, Angelos 1995
    35Problems of 'Pastoralism' and 'Transhumance' in Classical and Hellenistic Crete Chaniotis, Angelos 1995
    36Sich selbst feiern? Städtische Feste des Hellenismus im Spannungsfeld von Religion und Politik Chaniotis, Angelos 1995
    37Kretische Inschriften Chaniotis, Angelos 1995
    38Die kretischen Berge als Wirtschaftsraum Chaniotis, Angelos 1996
    39Hamarties, arosties kai gaitries ste Mikra Asia stous protous metachristianikous aiones Chaniotis, Angelos 1996
    40Conflicting Authorities: Greek Asylia between Secular and Divine Law in the Classical and Hellenistic Poleis Chaniotis, Angelos 1996
    41Bemerkungen zum Kalender kretischer Städte in hellenistischer Zeit Chaniotis, Angelos 1996
    42Reinheit des Körpers - Reinheit des Sinnes in den griechischen Kultgesetzen Chaniotis, Angelos 1997
    43'Tempeljustiz' im kaiserzeitlichen Kleinasien: Rechtliche Aspekte der Sühneinschriften Lydiens und Phrygiens Chaniotis, Angelos 1997
    44Theatricality Beyond the Theater. Staging Public Life in the Hellenistic World Chaniotis, Angelos 1997
    45New Inscriptions from Old Books. Inscriptions of Aigion, Delphi and Lesbos copied by Nicholas Biddle and Stavros Táxis Chaniotis, Angelos 1997
    46Willkommene Erdbeben Chaniotis, Angelos 1998
    47Το χρονικο της Ανακαλυψηξ μίας Ελληνίστίκης Πολης στην καρια 8Bucakköy; Συνετα) Chaniotis, Angelos 1998
    48Sources épigraphiques / Epigraphical Sources, 1986-1997 Chaniotis, Angelos 1998
    49Inscriptions from Bucak Köyü (Ancient Syneta?) Chaniotis, Angelos 1998
    50Empfängerformular und Urkundenfälschung: Bemerkungen zum Urkundendossier von Magnesia am Mäander Chaniotis, Angelos 1999
    51The Epigraphy of Hellenistic Crete. The Cretan Koinon: New and Old Evidence Chaniotis, Angelos 1999
    52Milking the Mountains: Economic Activities on the Cretan Uplands in the Classical and Hellenistic Period Chaniotis, Angelos 1999
    53Hellenistic Lasaia (Crete): A Dependent Polis of Gortyn. New Epigraphic Evidence from the Asklepieion near Lasaia Chaniotis, Angelos 2000
    54Ονειροκρίτες Αρεταλογοί και προσκυνητες: Θρησκευτικες Δραστηρίοτητες Κρητων στην Ελληνιστικη Αίγυπτο Chaniotis, Angelos 2000
    55Das Jenseits: Eine Gegenwelt? Chaniotis, Angelos 2000
    56Heiligtum und Stadtgemeinde im klassischen und hellenistischen Kreta Chaniotis, Angelos 2001
    57Ein alexandrinischer Dichter und Kreta: Mythische Vergangenheit und gegenwärtige Kultpraxis bei Kallimachos Chaniotis, Angelos 2001
    58An epitaph from Nipiditos in Crete Chaniotis, Angelos 2001
    59Old wine in a new skin: tradition and innovation in the cult foundation of Alexander of Abonouteichos Chaniotis, Angelos 2002
    60The Jews of Aphrodisias: new evidence and old problems Chaniotis, Angelos 2002
    61Ritual dynamics: the Boiotian festival of the Daidala Chaniotis, Angelos 2002
    62Foreign soldiers - native girls? Constructing and crossing boundaries in Hellenistic cities with foreign garrisons Chaniotis, Angelos 2002
    63Zwischen Konfrontation und Interaktion: Christen, Juden und Heiden im spätantiken Aphrodisias Chaniotis, Angelos 2002
    64Some Cretan bastards Chaniotis, Angelos 2002
    65Bemerkungen zu christlichen Inschriften aus Kreta und Kleinasien Chaniotis, Angelos 2002
    67Der Kaiserkult im Osten des Römischen Reiches im Kontext der zeitgenössischen Ritualpraxis Chaniotis, Angelos 2003
    68Livia Sebaste, Iulia Sebaste, Caius Caesar Parthikos, Domitian Anikeitos Theos: Inofficial titles of emperors in the early Principate Chaniotis, Angelos 2003
    69The divinity of Hellenistic rulers Chaniotis, Angelos 2003
    70Vom Erlebnis zum Mythos: Identitätskonstruktionen im kaiserzeitlichen Aphrodisias Chaniotis, Angelos 2003
    71The perception of imperial power in Aphrodisias: The epigraphic evidence Chaniotis, Angelos 2003
    72Under the watchful eyes of the gods: divine justice in Hellenistic and Roman Asia Minor Chaniotis, Angelos 2004
    73Justifying territorial claims in Classical and Hellenistic Greece. The beginnings of international law Chaniotis, Angelos 2004
    74Der Tod des Lebens und die Tränen des Peneios: Eine thessalische Grabelegie Chaniotis, Angelos 2004
    75New inscriptions from Aphrodisias (1995-2001) Chaniotis, Angelos 2004
    76Epigraphic evidence for the philosopher Alexander of Aphrodisias Chaniotis, Angelos 2004
    77Das Bankett des Damas und der Hymnos des Sosandros: Öffentlicher Diskurs über Rituale in den griechischen Städten der Kaiserzeit Chaniotis, Angelos 2004
    79Von Ehre, Schande und kleinen Verbrechen unter Nachbarn: Konfliktbewältigung und Götterjustiz in Gemeinden des antiken Anatolien Chaniotis, Angelos 2004
    81Nachwort Chaniotis, Angelos 2004
    86Mobility of persons during the Hellenistic wars: state control and personal relations Chaniotis, Angelos 2004
    87From communal spirit to individuality: the epigraphic habit in Hellenistic and Roman Crete Chaniotis, Angelos 2004
    88Ritual dynamics in the Eastern Mediterranean: case studies in ancient Greece and Asia Minor Chaniotis, Angelos 2005
    89Griechische Rituale der Statusänderung und ihre Dynamik Chaniotis, Angelos 2005
    90Akzeptanz von Herrschaft durch ritualisierte Dankbarkeit und Erinnerung Chaniotis, Angelos 2005
    91Ein mißverstandenes Ritual der griechischen Diplomatie: Geschichte als Argument Chaniotis, Angelos 2005
    92Macht und Volk in den kaiserzeitlichen Inschriften von Aphrodisias Chaniotis, Angelos 2005
    93Inscribed instrumenta domestica and the economy of Hellenistic and Roman Crete Chaniotis, Angelos 2005
    94Victory' verdict: the violent occupation of territory in Hellenistic interstate relations Chaniotis, Angelos 2005
    95The great inscription, its political and social institutions, and the common institutions of the Cretans Chaniotis, Angelos 2005
    96Die Altertumswissenschaften an der Universität Heidelberg 1933-1945 Chaniotis, Angelos ; Thaler, Ulrich 2006
    97Familiensache: Demonstration von Zusammengehörigkeit im altgriechischen Grabritual Chaniotis, Angelos 2006
    98Heiligtümer überregionaler Bedeutung auf Kreta Chaniotis, Angelos 2006
    99Rituals between norms and emotions: rituals as shared experience and memory Chaniotis, Angelos 2006
    101A dodecahedron of rock crystal from the Idaean cave and evidence for divination in the sacred cave of Zeus Chaniotis, Angelos 2006
    102Προσδιορισμοὶ ταυτότητας στὴν ἑλληνιστικὴ Κρήτη Chaniotis, Angelos 2006
    103Die hellenistischen Kriege als Ursache von Migration: Das Beispiel Kreta Chaniotis, Angelos 2006
    104Thynnara: Ein neuer karischer Ortsname Chaniotis, Angelos 2007
    105Theatre rituals Chaniotis, Angelos 2007
    106Die Sprache der religiösen Kommunikation im römischen Osten: Konvergenz und Differenzierung Chaniotis, Angelos ; Chiai, Gian Franco 2007
    107Religion und Mythos in der hellenistischen Welt Chaniotis, Angelos 2007
    109Die Entwicklung der griechischen Asylie: Ritualdynamik und die Grenzen des Rechtsvergleichs Chaniotis, Angelos 2007

    May 27, 2017

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Schriften von Stefan M. Maul Online

    Schriften von Stefan M. Maul
    Propylaeum-DOK – Digital Repository Classical Studies
    1GEŠTUG = nēmequ Maul, Stefan 1989
    2nindaGÉSTUG = hasistu, ‘Öhrchen’, ‘Brot in Ohrenform’ Maul, Stefan 1989
    3Ein weiteres Exemplar der Kegelinschrift Lipitestar 2 Maul, Stefan 1990
    4Anmerkungen zu der 1. Tafel der Serie ‘sag.ba sag.ba’ Maul, Stefan 1990
    5Eine neue Tafel aus dem Egibi-Archiv Maul, Stefan 1990
    6Drei hethitische Tontafelfragmente aus Privatbesitz Maul, Stefan 1990
    7Zwei neue "Herzberuhigungsklagen" Maul, Stefan 1991
    8Neues zu den "Graeco-Babyloniaca" Maul, Stefan 1991
    9"Wenn der Held (zum Kampfe) auszieht ...". Ein Ninurta-Ersemma Maul, Stefan 1991
    10Der Mann mit der Peitsche Maul, Stefan 1992
    11Der Kneipenbesuch als Heilverfahren Maul, Stefan 1992
    12kurgarrû und assinnu und ihr Stand in der babylonischen Gesellschaft Maul, Stefan 1992
    13"Auf meinen Rechtsfall werde doch aufmerksam!" Wie sich die Babylonier und Assyrer vor Unheil schützten, das sich durch ein Vorzeichen angekündigt hatte Maul, Stefan 1992
    14Erste Medizinkonzepte zwischen Magie und Vernunft Maul, Stefan 1993
    16Die Korrespondenz des Iasīm-Sūmû. Ein Nachtrag zu ARMT XIII 25-57 Maul, Stefan 1994
    18"Was habe ich nur getan?" Maul, Stefan 1995
    19La fin de la tradition cunéiforme et les "Graeco-Babyloniaca" Maul, Stefan 1995
    20Eine Rationenliste aus dem Königreich Arraphe Maul, Stefan 1995
    21Ein beschriftetes Schwert aus der späten mittelbabylonischen Zeit Maul, Stefan 1995
    22Totengeist und Vögel. Eine Vogelliste aus dem neubabylonischen Grab 433 in Uruk Maul, Stefan 1995
    23Das "dreifache Königtum" - Überlegungen zu einer Sonderform des neuassyrischen Königssiegels Maul, Stefan 1995
    25Küchensumerisch oder hohe Kunst der Exegese? Überlegungen zur Bewertung akkadischer Interlinearübersetzungen von Emesal-Texten Maul, Stefan 1997
    26Auf den Spuren assyrischer Gelehrsamkeit Maul, Stefan 1997
    27Zwischen Sparmaßnahme und Revolte... Die Aktivitäten des Iasīm-Sūmû, des šandabakkum von Mari Maul, Stefan 1997
    28Korrekturen zu M.A.R.I. 8 (1997) Maul, Stefan 1997
    29Die altorientalische Hauptstadt - Abbild und Nabel der Welt Maul, Stefan 1997
    30Der assyrische König - Hüter der Weltordnung Maul, Stefan 1998
    31tikip santakki mala bašmu ... Anstelle eines Vorwortes Maul, Stefan 1998
    32Marduk, Nabû und der assyrische Enlil. Die Geschichte eines sumerischen Šu\'ilas Maul, Stefan 1998
    33Bibliographie R. Borger Maul, Stefan 1998
    341903-1914: Assur. Das Herz eines Weltreiches Maul, Stefan 1998
    35Altorientalische Tatenberichte mit (auto)biographischen Zügen Maul, Stefan 1998
    36Namburbi Maul, Stefan 1998
    37Im Fadenkreuz von Raum und Zeit. Zum Verhältnis von Weltbild und Herrschaftskonzeption im Alten Orient Maul, Stefan 1998
    38Wiedererstehende Welten. Aufgaben und Möglichkeiten moderner Altorientalistik Maul, Stefan 1998
    39Wiedererstehende Welten. Aufgaben und Möglichkeiten moderner Altorientalistik Maul, Stefan 1998
    40Assur Maul, Stefan 1998
    41Der assyrische König - Hüter der Weltordnung Maul, Stefan 1999
    42New information about the rulers of Tabetu Maul, Stefan 1999
    43How the Babylonians Protected Themselves against Calamities Announced by Omens Maul, Stefan 1999
    44Gottesdienst im Sonnenheiligtum zu Sippar Maul, Stefan 1999
    45Das Wort im Worte. Orthographie und Etymologie als hermeneutische Verfahren babylonischer Gelehrter Maul, Stefan 1999
    46Wer baute die babylonische Arche? Ein neues Fragment der mesopotamischen Sintfluterzählung aus Assur Maul, Stefan 1999
    47»Il ritorno alle origini«: Il rinnovamento rituale della regalità nella festa babilonese-assira del nuovo anno Maul, Stefan 2000
    48Sonnenfinsternisse in Assyrien Maul, Stefan 2000
    49Der Sieg über die Mächte des Bösen. Götterkampf,Triumphrituale und Torarchitektur in Assyrien Maul, Stefan 2000
    50Sonnenfinsternisse in Assyrien: Eine Bedrohung der Weltordnung Maul, Stefan 2000
    51Die Frühjahrsfeierlichkeiten in Assur Maul, Stefan 2000
    52Die Schriftfunde aus Assur von den Ausgrabungen der Deutschen Orient-Gesellschaft im Frühjahr 2000 Maul, Stefan 2000
    53Altertum in Mesopotamien. Beiträge zu den Sektionsthemen und Diskussionen Maul, Stefan 2001
    54Die Heilkunst des Alten Orients Maul, Stefan 2001
    55Eine babylonische Kultordnung für den ‘Klagesänger’ (kalû) Maul, Stefan 2002
    56Reste einer frühneuassyrischen Fassung des Gilgamesch-Epos aus Assur Maul, Stefan 2001
    57Neue Textvertreter der elften Tafel des Gilgamesch-Epos Maul, Stefan 2001
    58L’imperscrutabile parola divina. Lamentazioni sumeriche per la parola divina Maul, Stefan 2002
    59Die Heilkunst des Alten Orients Maul, Stefan 2002
    60Der Sieg über die Mächte des Bösen. Götterkampf, Triumphrituale und Torarchitektur in Assyrien Maul, Stefan 2003
    61Die Reste einer mittelassyrischen Beschwörerbibliothek aus dem Königspalast zu Assur Maul, Stefan 2003
    62Bildhafte Orthographie in der assyrisch-babylonischen Keilschrift. Orthographie und Etymologie als hermeneutische Verfahren babylonischer Gelehrter Maul, Stefan 2003
    63Assur - das Herz eines Weltreiches Maul, Stefan 2003
    65Wie die Bibliothek eines assyrischen Gelehrten wiederersteht Maul, Stefan 2003
    66Das Band zwischen allen Dingen. Wissenskultur und Weltbild im Alten Orient Maul, Stefan 2003
    67Gilgamesch, König von Uruk. »Der, der alles sah« Maul, Stefan 2004
    68Altorientalische Schöpfungsmythen Maul, Stefan 2004
    69Die ‘Lösung vom Bann' Maul, Stefan 2004
    70Drei mittelassyrische Urkunden aus Kulishinas Maul, Stefan 2004
    71Nos. 2-18. Bilingual (Sumero-Akkadian) Hymns from the Seleucid-Arsacid Period Maul, Stefan 2005
    72No. 43. Fragment of Lugal-e Maul, Stefan 2005
    73Weinen aus Trauer: Der Tod des Enkidu Maul, Stefan 2005
    74Das Gilgamesch-Epos Maul, Stefan 2005
    75Altorientalische Trauerriten Maul, Stefan 2005
    76Babylon - das Fadenkreuz von Raum und Zeit Maul, Stefan 2005
    77Zerschlagene Denkmäler. Die Zerstörung von Kulturschätzen im eroberten Zweistromland im Altertum und in der Gegenwart Maul, Stefan 2006
    79Militärpferde im Alten Orient Maul, Stefan 2007
    80Ringen um göttliches und menschliches Mass. Die Sintflut und ihre Bedeutung im Alten Orient Maul, Stefan 2007
    81Divination culture and the handling of the future Maul, Stefan 2007
    82Die altorientalischen Mythen um Gilgamesch, den König von Uruk Maul, Stefan 2008
    83L'épopée de Gilgamesh Maul, Stefan 2008
    84Teilhaben an der Heilsgeschichte. Überlegungen zu Fiktionalität und Identitätsbildung im Gilgamesch-Epos Maul, Stefan 2008
    85Bier und Wein für die Götter Maul, Stefan 2008
    86Die Religion Babyloniens Maul, Stefan 2008
    87Tor der Götter Maul, Stefan 2008
    88Den Gott ernähren. Überlegungen zum regelmäßigen Opfer in altorientalischen Tempeln Maul, Stefan 2008
    89Walking backwards into the future. The conception of time in the ancient Near East Maul, Stefan 2008
    90“Ein Tontafelbruchstück mit den Feldzugsberichten Salmanassers III. aus dem Jahr 842 v. Chr. (RIMA 3, A.0.102.6, Textvertreter Nr. 12)” Maul, Stefan 2008

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    The Annals of Eutychius of Alexandria (10th c. AD) – chapter 19j – Abbasids part 10

    The decay of the Abbasid caliphate continues.  Egypt is almost an independent country; and the caliphate is also troubled by the Qarmatian revolt – a group of Shia fanatics who end up stealing the Black stone from Mecca. 

    CALIPHATE OF AL-MUKTAFĪ BI’LLĀH (289-295/902-908).

    1. The bay’ah was given to al-Muktafī, i.e. Abū Muhammad [‘Ali] b. Ahmad al-Mu’tadid, in Baghdad, on the same day that al-Mu’tadid died.  Al-Muktafi was in ar-Raqqah.  Letters and missives were sent to him to travel to Baghdad.  He went, and settled there.  His mother was Bakhtagiknah, and she was the daughter of al-Qāsim b. ‘Ubayd Allah b. Sulaymān b. Dhahb.  He named his secretary al-‘Abbās b. Al-Hasan al-Mādarāni, and restored things to order.

    2. In the second year of the caliphate of al-Muktafī, in 290 [of the Hegira], the Nile of Egypt reached the height of thirteen cubits and two fingers.  The Muslims, Christians and Jews went out in procession, praying to God for rain, but the level of water remained as we mentioned, and the water continued to flow.  In the third year of al-Muktafi’s caliphate there was made patriarch of Antioch Elias.  He was a kātib.  He held office for twenty-eight years and died.  In the month of Rabī ‘al-ākhar, the town of Seleucia, in Byzantine territory, was conquered, and the loot was brought to Egypt in the month of Ragab of the year 290 [of the Hegira].  In the second year of the caliphate of al-Muktafi died Michael, patriarch of Alexandria, on Sunday, six days before the end of the month of Ramadan of the year 290 [of the Hegira], after having been patriarch for thirty-four years.  After him the see of Alexandria remained without a patriarch for four years.  In the fifth year of the caliphate of al-Muktafi, there was made patriarch of Alexandria Cristodulos, originally from Aleppo.  He was consecrated in Jerusalem on Holy Saturday, the 4th of the month of Nīsān, that is, the 7th of Barmūdah, 19th of the month of ğumādā al-ākhar.  Elias, the son of Mansūr, patriarch of Jerusalem, consecrated him and he went to Alexandria.  But the inhabitants of Alexandria said, “We will not accept him unless the prayer making him patriarch is repeated.”  The prayer of patriarchs was prayed over him on the 4th of Ramadan of the year 294 [of the Hegira].  He held office for twenty-six years and six months and died.  He was buried in the church of [Saint] Michael at Fustāt-Misr.  In the sixth year of al-Muktafi’s caliphate there was made patriarch of Jerusalem George, son of Da’ğān.  He held office for four years and eight months and died.

    3. There arose in Syria a rebel called Ismā’il the Qarmatian[1].  In Damascus the governor, in the name of Khumārawayh b. Ahmad b. Tūlūn, was Tughğ b. Khaff al-Far’āni.  After several battles, Tughğ was put to flight at the hand of Ismā’īl the Qarmatian, and many of his men fell on the field.  Tughğ then wrote to Hārūn ibn Khumārawayh, informing him of the fact.  Hārūn sent a large army to him, all of which belonged to the men of the Tulūnids.  The battle between the army of Hārūn and the Qarmatian took place near a village called “Kenākir”, in the province of Damascus, in the area known as “al-Askafiyyah” in the month of Ragab of the year 289 [of the Hegira].  After a fierce battle, the Qarmatian was killed, and on both sides about twenty thousand men fell, while the others were fleeing.  The survivors of the forces of Hārūn went to Damascus and Tiberias, while those of the Qarmatian army headed to Homs.  Then Hārūn’s soldiers returned to Egypt, but part of them remained in Damascus with Badr, called al-Ğamāmi.  The Qarmatian had a brother named an-Nāgim.  He gathered the survivors of his brother’s forces, and formed an army by recruiting his own people, and began his rebellion in the area around Homs.  When al-Muktafi learned that the Egyptian hosts had been cut to pieces and decimated by the Qarmatian and that the Egyptian soldiers had been killed, he decided to occupy Egypt, and he sent Muhammad ibn Sulaymān at the head of his most illustrious commanders and with a huge army.  Al-Muktafi then went to ar-Raqqah and stopped there.  When he came to Homs, Muhammad ibn Sulayman put to flight the troops of the Qarmatian an-Nāgim and captured seven hundred of his men.  The Qarmatian escaped but he was caught in a place called “ad-Dāliyyah”.  Muhammad ibn Sulaymān brought him to al-Muktafī, at ar-Raqqah, along with the seven hundred men.  Al-Muktafi took him with him to Baghdad where, after torturing him for a long time, he had him decapitated on a scaffold, then hanged his body on a cross.  He then ordered the killing of the seven hundred men: some were decapitated on the scaffold and then crucified, others had their hands and feet cut off.

    4. Al-Muktafi’s armies progressed with Muhammad ibn Sulaymān even to Damascus.  Badr al-Hammāmi, along with the soldiers who were with him, asked for a promise of safety from Muhammad ibn Sulaymān.  Muhammad ibn Sulayman then left for Palestine with the intent of invading Egypt.  Knowing that the soldiers and armies had him as their target, Hārūn ibn Khumārawayh went to a place called “al-‘Abbāsiyyah”, an Egyptian territory of the province of al-Hawf, and camped there with his commanders and many men, to wait for Muhammad ibn Sulayman and to fight against him.  Al-Muktafi’s ships followed the route to Tinnis and entered the province of Egypt.  The Greek Damian commanded the fleet.  Then some of Hārūn’s commanders[2] came to meet Damian in a village of al-Fustāt called “Tanūhah”.  The battle between the two sides was violent, but Hārūn’s officers went over to the other side and fled.

    5. Shaybān ibn Muhammad b. Tūlūn, the uncle of Hārūn, attacked Hārūn ibn Khumārawayh and killed him, on Sunday 18th of the month of Safar of the year 292.  Shaybān b. Ahmad b. Tūlūn was the arbiter of the situation only for a few days.  For Hārūn’s officers wrote a letter to Muhammad ibn Sulaymān asking him to grant them protection.  Granting them what they asked, Muhammad ibn Sulaymān entered Misr without finding any opposition and no objection on Thursday, two days before the end of the month of Safar of the year 292.  Faced with this event, and seeing that Muhammad ibn Sulayman had already deployed his battle-ready soldiers in a place called “ar-Riyah” at the gate of the city of Misr, Shaybān and his brothers sought a guarantee of their lives and property .  This was granted, and Shaybān’s forces disbanded.  Muhammad ibn Sulayman ordered all the officers and secretaries of Hārūn who were with him to go to Baghdad.  They went to Baghdad, while Muhammad ibn Sulaymān stayed in Egypt for six months, and the scribes and the officers with them collected thousands of thousands of dinars.  Then he returned to Iraq, leaving Is’ān an-Nūshari in Egypt, after having stayed for six months and having collected from the provinces thousands of thousands of dinars destined for the sultan.  Al-Muktafi took Muhammad ibn Sulaymān and threw him into prison, demanding the restitution of the goods that he had collected in Egypt.

    6. In Syria one of Hārūn’s officers, known under the name of Muhammad ibn ‘Ali al-Khalīğ, one of those who remained with Muhammad ibn Sulaymān in Syria, rebelled, and, having gathered around him a multitude of men of every sort, had set up their seat in the city of ar-Ramlah.  Learning of this, Isa an-Nūshari joined with al-Husayn ibn Ahmad al-Mādarāni, called Abū Zaynūn, and the soldiers who were in Egypt and came out together to fight against Muhammad ibn Ali al-Khaliğ.  When they learned that he had a large number of men with him, they returned, together with the officers, to al-Fustāt.  From here they went down to al-Gizah, broke the two bridges then gave them to the flames, so that Muhammad ibn Ali al-Khalīğ could not reach them, and continued marching about, now to Alexandria, now to upper Egypt.  So the city of al-Fustāt remained without authority and without anyone [as governor].  The citizens protected themselves, and took care of each other for five days.

    7. Muhammad ibn [Ali] al-Khalīg entered Misr on a Thursday, fourteen days before the end of the month of Dhū’l-qa’da of the year 292.  He stayed there for eight months, accumulating riches and strengthening his position.  Then the armies of al-Muktafī arrived, under the command of his freedman Fātik, and a group of officers.  Muhammad ibn Ali al-Khalīg came out against him, retreated on al-Fustāt with his men and engaged in a violent battle.  Muhammad ibn Ali was beaten and succeeded in returning to al-Fustāt, where he hid himself.  Fātik made his entry into al-Fustāt together with his officers.  The man with whom Muhammad bin Ali al-Khalīg was hiding went to Isā an-Nūshari and told him that he was with him.  He was arrested – it was the month of Rağab of the year 293 [of the Hegira] – and he carried him with him back to Irāq together with his men, his family, his officers and scribes, and those who had helped him.

    8. Al-Muktafi died on Sunday 13th of the month of Dhū’l-qa’da of the year 295 [of the Hegira].  His caliphate lasted six years, nine months and two days.  His influential advisers and administrators of his affairs were his minister al-‘Abbās ibn al-Husayn and his freeman Fātik.

    1. [1]From what follows, the name of this rebel was actually Abū’l-Qāsim, as is clear from the battle in which Tughğ was defeated.  Eutychius has confused him with Ismā’īl, son of the 6th Imam Ga’far as-Sādiq (d. 765), from whom the Ismailites take their name.  The latter are easy to confuse with the Qarmatians. (Pirone).  The “Qarmata” or “Qarmatians” or “Qaramita” were a Shia group best known for taking the black stone from Mecca.
    2. [2]Perhaps “officers” would be a better word?

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Schriften von Friedhelm Hoffmann Online

    Schriften von Friedhelm Hoffmann
    Propylaeum-DOK – Digital Repository Classical Studies
    1Zu den "Pirolen" auf dem Relief Kairo, Temporary Number 6/9/32/1 Hoffmann, Friedhelm 1989
    2»Schlinge des Kampfes« (hgy n sdy) Hoffmann, Friedhelm 1991
    3Das Gebäude t(w)t(we) Hoffmann, Friedhelm 1991
    4Einige Bemerkungen zur Zweiten Setnegeschichte Hoffmann, Friedhelm 1992
    5Einige Bemerkungen zur Geschichte von König Amasis und dem Schiffer Hoffmann, Friedhelm 1992
    6Das Wort dfd Hoffmann, Friedhelm 1993
    7Seilflechter in der Unterwelt Hoffmann, Friedhelm 1994
    8, 20Ägyptische Wortliste Hoffmann, Friedhelm ; Beinlich, Horst 1994
    9Frandsen, Paul John (ed.), The Carlsberg Papyri 1: Demotic Texts front the Collection. With Contributions by K.-Th. Zauzich, W.J. Tait and Michel Chauveau. Copenhagen, Museum Tusculanum Press, 1991 (30 cm, vm + 142 pp., 10 pls.) = Carsten Niebuhr Institute of Ancient Near Eastern Studies, CNI Publications, 15. ISSN 0902-5499, ISBN 87 7289 1 Hoffmann, Friedhelm 1994
    10Die Imkerei im alten Ägypten Hoffmann, Friedhelm 1994
    11Die Länge des P. Spiegelberg Hoffmann, Friedhelm 1994
    12Eine spätdemotische Zahlungsquittung (P. Vindob. D6344) Hoffmann, Friedhelm 1994
    13Stadt und Tempel von Elephantine. 21./22. Grabungsbericht. XII. Zu den demotischen Ostraka Hoffmann, Friedhelm 1995
    14Der Anfang des P. Spiegelberg – ein Versuch zur Wiederherstellung Hoffmann, Friedhelm 1995
    15Vos, R. L.: The Apis Embalming Ritual. P. Vindob. 3873. Leuven 1993 (= Orientalia Lovaniensia Analecta 50) Hoffmann, Friedhelm 1995
    16Astronomische und astrologische Kleinigkeiten I: Pap. Wien D6005 Hoffmann, Friedhelm 1995
    17Neue Fragmente zu den drei großen Inaros-Petubastis-Texten Hoffmann, Friedhelm 1995
    18Die Aufgabe 10 des Moskauer mathematischen Papyrus Hoffmann, Friedhelm 1996
    19Der literarische demotische Papyrus Wien D6920-22 Hoffmann, Friedhelm 1996
    20Smith, M.: The Liturgy of Opening the Mouth for Breathing. Griffith Institute / Ashmolean Museum, Beaumont Street, Oxford OX1 2PH, 1993 Hoffmann, Friedhelm 1996
    21Die Lesung des demotischen Wortes für „Götterbarke" Hoffmann, Friedhelm 1996
    22Einige Bemerkungen zur Ersten Setnegeschichte (P. Kairo CG 30646) Hoffmann, Friedhelm 1996
    23S. P. Vleeming: Ostraka Varia. TaxReceipts and Legal Documents on Demotic, Greek, and Greek-Demotic Ostraka, Chiefly of the Early Ptolemaic Period, from Various Collections. Leiden / New York / Köln : Brill 1994 Hoffmann, Friedhelm 1996
    25Herbin, Francis Rene: Le livre de parcourir l'eternite / pref. de Jan Assmann. (Orientalia Lovaniensia Analecta, 58). Uitgeverij Peeters, Leuven, 1994 Hoffmann, Friedhelm 1997
    26Astronomische und astrologische Kleinigkeiten II: P. Heidelberg Inv. Dem. 40 und 41 Hoffmann, Friedhelm 1997
    27Die drei wirbellosen Tiere in Szene 10 des Mundöffnungsrituals Hoffmann, Friedhelm 1998
    28Apries und die ostgriechische Vasenmalerei Hoffmann, Friedhelm ; Steinhart, Matthias 1998
    29Papyrus Klagenfurt Hoffmann, Friedhelm 1999
    30Zu den demotischen Ostraka Hoffmann, Friedhelm 1999
    31Astronomische und astrologische Kleinigkeiten III: P. Berlin P 23547 Hoffmann, Friedhelm 1999
    32Beinlich-Seeber, Christine: Bibliographie Altägypten 1822-1946. I: Alphabetisches Verzeichnis AI, II: JZ. XXXVII, 1789 Seiten. III: Indices. IX, 1158 Seiten. (= Ägyptologische Abhandlungen 61). Harrassowitz Verlag Wiesbaden, 1988. Hoffmann, Friedhelm 1999
    34Einige Bemerkungen zur Lehre eines Mannes für seinen Sohn Hoffmann, Friedhelm 2001
    35Zwei demotisch-griechische Salzsteuerquittungen Hoffmann, Friedhelm 2001
    36Ryholt, Kim: The story of Petese son of Petetum and seventy other good and bad Stories. (P. Petese). Copenhagen: Museum Tusculanum Press 1999. X X , 116 S., 12 Taf. 4° = Carsten Niebuhr Institute Publications, 23; The Carlsberg Papyri, 4. Hoffmann, Friedhelm 2001
    38aLa matematica demotica Hoffmann, Friedhelm 2001
    38bGeografia demotica Hoffmann, Friedhelm 2001
    39Bosson, Nathalie / Aufrere, Sydney H. (Herausgeber): Égyptes...L'Égyptien et le copte. Catalogue de l'exposition (Exposition réalisée par le musée achéologique Henri Prades à Lattes). Lattes, 1999 Hoffmann, Friedhelm 2001
    41Fischer-Elfert, Hans-Werner: Die Lehre eines Mannes für seinen Sohn. Eine Etappe auf dem ,Gottesweg' des loyalen und solidarischen Beamten des Mittleren Reiches, Wiesbaden (Harrassowitz Verlag) 1999 (Ägyptologische Abhandlungen 60) Textband (geb.): XV, 480 S.; Tafelband Hoffmann, Friedhelm 2002
    42Die Hymnensammlung des P. Wien D6951 Hoffmann, Friedhelm 2002
    43Measuring Egyptian Statues Hoffmann, Friedhelm 2002
    44Zwei neue demotische Erzählungen (P. Wien D 62) Hoffmann, Friedhelm 2004
    45Edda Bresciani, An den Ufern des Nils. Alltagsleben zur Zeit der Pharaonen, Stuttgart (Theiss) 2002, 255 S, 152 Abb, ISBN 380621655X Hoffmann, Friedhelm 2004
    46Astronomische und astrologische Kleinigkeiten IV: Ein Zeichen für „Null" im P. Carlsberg 32? Hoffmann, Friedhelm 2004
    47Edda Bresciani / Angiolo Menchetti: Nozioni elementari di grammatica demotica con Liste grafiche e Letture demotiche. Pisa 2002( = Biblioteca di Studi Egittologici 2 ) Hoffmann, Friedhelm 2004
    49Das Göttliche in der Natur – Biologie im alten Ägypten Hoffmann, Friedhelm 2005
    50Krokodildarstellungen in Ägypten und Rom (Kat. 350-357) Hoffmann, Friedhelm 2005
    51Fayence-Aryballos mit Kartusche Hoffmann, Friedhelm ; Höckmann, Ursula 2006
    52Heike Guksch/Eva Hofmann/Martin Bommas (Hgg.), Grab und Totenkult im Alten Ägypten, München (Verlag C. H. Beck) 2003, 264 S., 58 Abb. Hoffmann, Friedhelm 2006
    53„Herrscher der Flüsse,... der die Räuberei liebt" - Das Nilkrokodil Hoffmann, Friedhelm 2006
    54Rossi, Corinna: Architecture and Mathematics in Ancient Egypt- Cambridge: Cambridge University Press 2004. XXII, 280 S. m. Abb. Hoffmann, Friedhelm 2006
    56Die ägyptischen literarischen Texte. Ein Forschungsüberblick Hoffmann, Friedhelm 2007
    57Donald B. Redford, From Slave to Pharaoh. The Black xperience of Ancient Egypt, Baltimore/London (The Johns Hopkins University Press) 2004 Hoffmann, Friedhelm 2007
    58Bernard Legras: L'Egypte grecque et romaine. Paris: Colin 2004 Hoffmann, Friedhelm 2008
    59Jasnow, R., and K.-Th. Zauzich, The Ancient Book of Thoth. Volume 1: Text, Volume 2: Plates, Wiesbaden 2005 Hoffmann, Friedhelm 2008
    61Zur angeblichen musikalischen Notation in einer ägyptischen Osirisliturgie Hoffmann, Friedhelm 2008
    62Warlike women in ancient Egypt Hoffmann, Friedhelm 2008
    63Stadt und Tempel von Elephantine. 33./34./35. Grabungsbericht. IX. Zu den demotischen Ostraka Hoffmann, Friedhelm 2010
    64Die Datierung des Ostrakon Brooklyn 12768 1630 und der Kult des Osiris-Espmetis auf Elephantine in römischer Zeit Hoffmann, Friedhelm 2009
    65Die Entstehung der demotischen Erzählliteratur. Beobachtungen zum überlieferungsgeschichtlichen Kontext Hoffmann, Friedhelm 2009
    66Stefan Pfeiffer, Herrscher- und Dynastiekulte im Ptolemäeerreich. Systematik und Einordnung der Kultformen, München 2008 Hoffmann, Friedhelm 2009
    67Ein demotistisches EDV-Werkzeug: die Demotische Wortliste (DWL) Hoffmann, Friedhelm 2009
    68, 67Demotische Texte zur Heilkunde Hoffmann, Friedhelm ; Quack, Joachim Friedrich 2010
    69Astronomische und astrologische Kleinigkeiten VI: Neumonddaten aus dem Jahre 184/185 n. Chr. Hoffmann, Friedhelm 2010
    70Lost in Translation? Beobachtungen zum Verhältnis des lateinischen und griechischen Textes der Gallusstele Hoffmann, Friedhelm 2010
    71Göttinnen, Königinnen, Amazonen. Kriegerische Frauen im alten Ägypten Hoffmann, Friedhelm 2010
    72Zur Neuedition des hieratisch-demotischen Papyrus Wien D 6257 aus römischer Zeit Hoffmann, Friedhelm 2010
    73Das Unmögliche möglich machen? Einige merkwürdige ägyptische Felder Hoffmann, Friedhelm 2011
    75Hieratic and demotic literature Hoffmann, Friedhelm 2012
    76Zum Körperkonzept in Ägypten (P. Berlin P. 10472 A + 14400) Hoffmann, Friedhelm 2012
    77Lloyd, Alan B. (Hg.), A companion to ancient Egypt. 2 Bände, Chichester 2010 Hoffmann, Friedhelm 2012

    Schriften von Jan Assmann Online

    Schriften von Jan Assmann
    Propylaeum-DOK – Digital Repository Classical Studies
    1Zur Baugeschichte der Königsgruft von Sidon Assmann, Jan 1963
    2Arbeiten im Grab des Basa Assmann, Jan 1968
    3Zwei Sonnenhymnen der späten XVIII. Dynastie in thebanischen Gräbern der Saitenzeit Assmann, Jan 1971
    4Die Inschrift auf dem äußeren Sarkophagdeckel des Merenptah Assmann, Jan 1972
    5Palast oder Tempel? Überlegungen zur Architektur und Topographie von Amarna Assmann, Jan 1972
    6Die „Häresie" des Echnaton: Aspekte der Amarna-Religion Assmann, Jan 1972
    7Wort und Text. Entwurf einer semantischen Textanalyse Assmann, Jan 1973
    8Neith spricht als Mutter und Sarg Assmann, Jan 1973
    9Der literarische Text im Alten Ägypten. Versuch einer Begriffsbestimmung Assmann, Jan 1974
    10Ägyptologie und Linguistik Assmann, Jan 1974
    11Flachbildkunst des Neuen Reiches Assmann, Jan 1975
    12Das Bild des Vaters im Alten Ägypten Assmann, Jan 1976
    13Fest des Augenblicks - Verheißung der Dauer. Die Kontroverse der ägyptischen Harfnerlieder Assmann, Jan 1977
    14Die Verborgenheit des Mythos in Ägypten Assmann, Jan 1977
    15Textanalyse auf verschiedenen Ebenen: zum Problem der Einheit des Papyrus d'Orbiney Assmann, Jan 1977
    16Das ägyptische Zweibrüdermärchen (Papyrus d'Orbiney) Assmann, Jan 1977
    17Eine Traumoffenbarung der Göttin Hathor. Zeugnisse 'Persönlicher Frömmigkeit' in thebanischen Privatgräbern der Ramessidenzeit Assmann, Jan 1978
    18Harfnerlied und Horussöhne. Zwei Blöcke aus dem verschollenen Grab des Bürgermeisters Amenemhet (Theben Nr.163) im Britischen Museum Assmann, Jan 1979
    19Weisheit, Loyalismus und Frömmigkeit Assmann, Jan 1979
    20Primat und Transzendenz. Struktur und Genese der ägyptischen Vorstellung eines 'Höchsten Wesens' Assmann, Jan 1979
    21Die 'Loyalistische Lehre' Echnatons Assmann, Jan 1980
    22Grundstrukturen der ägyptischen Gottesvorstellungen Assmann, Jan 1980
    23Die Zeugung des Sohnes. Bild, Spiel, Erzählung und das Problem des ägyptischen Mythos Assmann, Jan 1982
    24Ägyptologie als verstehende Wissenschaft. Über die hermeneutisohe Funktion des interdisziplinären Gesprächs Assmann, Jan 1982
    25Die Gestalt der Zeit in der ägyptischen Kunst Assmann, Jan 1983
    26Schrift, Tod und Identität. Das Grab als Vorschule der Literatur im alten Ägypten Assmann, Jan 1983
    27Das Doppelgesicht der Zeit im altägyptischen Denken Assmann, Jan 1983
    28Königsdogma und Heilserwartung. Politische und kultische Chaosbeschreibungen in ägyptischen Texten Assmann, Jan 1983
    29Die Rubren der Sinuhe-Erzählung Assmann, Jan 1983
    30Tod und Initiation im altägyptischen Totenglauben Assmann, Jan 1983
    31Das Dekorationsprogramm der königlichen Sonnenheiligtümer des Neuen Reiches nach einer Fassung der Spätzeit Assmann, Jan 1983
    32Vergeltung und Erinnerung Assmann, Jan 1984
    33Das Grab mit gewundenem Abstieg. Zum Typenwandel des Privat-Felsgrabes im Neuen Reich Assmann, Jan 1984
    34Politik zwischen Ritual und Dogma. Spielräume politischen Handelns im pharaonischen Ägypten Assmann, Jan 1984
    35Gibt es eine "Klassik" in der ägyptischen Literaturgeschichte? Ein Beitrag zur Geistesgeschichte der Ramessidenzeit Assmann, Jan 1985
    36Die Entdeckung der Vergangenheit. Innovation und Restauration in der ägyptischen Literaturgeschichte Assmann, Jan 1985
    37Viel Stil am Nil? Altägypten und das Problem des Kulturstils Assmann, Jan 1986
    38Arbeit am Polytheismus Assmann, Jan 1986
    39Hierotaxis. Textkonstitution und Bildkomposition in der altägyptischen Kunst und Literatur Assmann, Jan 1987
    40Sepulkrale Selbstthematisierung im alten Ägypten Assmann, Jan 1987
    41Priorität und Interesse. Das Problem der Ramessidischen Beamtengräber Assmann, Jan 1987
    42Ikonographie der Schönheit im alten Ägypten Assmann, Jan 1988
    43Egypte ancienne - la mémoire monumentale Assmann, Jan 1988
    44Kollektives Gedächtnis und kulturelle Identität Assmann, Jan 1988
    45Stein und Zeit. Das »monumentale« Gedächtnis der altägyptischen Kultur Assmann, Jan 1988
    46Im Schatten junger Medienblüte. Ägypten und die Materialität des Zeichens Assmann, Jan 1988
    47Der schöne Tag. Sinnlichkeit und Vergänglichkeit im altägyptischen Fest Assmann, Jan 1989
    48State and religion in the New Kingdom Assmann, Jan 1989
    49Death and initiation in the funerary religion of Ancient Egypt Assmann, Jan 1989
    50Ikonologie der Identität. Vier Stilkategorien der ägyptischen Bildniskunst Assmann, Jan 1990
    51Die Macht der Bilder. Rahmenbedingungen ikonischen Handelns im Alten Ägypten Assmann, Jan 1990
    52Egyptian mortuary liturgies Assmann, Jan 1990
    53Ägyptologie im Kontext der Geisteswissenschaften Assmann, Jan 1990
    54Guilt and Remembrance: On the Theologization of History in the Ancient Near East Assmann, Jan 1990
    55Der "leidende Gerechte" im alten Ägypten. Zum Konfliktpotential der ägyptischen Religion Assmann, Jan 1990
    56Weisheit, Schrift und Literatur im alten Ägypten Assmann, Jan 1991
    57Magische Weisheit. Wissensformen im ägyptischen Kosmotheismus Assmann, Jan 1991
    58Gebrauch und Gedächtnis: Die zwei Kulturen des pharaonischen Ägypten Assmann, Jan 1991
    59Die Katastrophe des Vergessens. Das Deuteronomium als Paradigma kultureller Mnemotechnik Assmann, Jan 1994
    60Sagesse et écriture dans l'Ancienne Égypte Assmann, Jan 1991
    61Das ägyptische Prozessionsfest Assmann, Jan 1991
    62Der zweidimensionale Mensch: das Fest als Medium des kollektiven Gedächtnisses Assmann, Jan 1991
    63Große Texte ohne eine Große Tradition: Ägypten als eine vorachsenzeitliche Kultur Assmann, Jan 1992
    64Semiosis and interpretation in ancient Egyptian ritual Assmann, Jan 1992
    65Akhanyati's theology of light and time Assmann, Jan 1992
    66Inscriptional violence and the art of cursing: A study of performative writing Assmann, Jan 1992
    67Ein Gespräch im Goldhaus über Kunst und andere Gegenstände Assmann, Jan 1992
    68Frühe Formen politischer Mythomotorik Fundierende, kontrapräsentische und revolutionäre Mythen Assmann, Jan 1992
    70Der Tempel der ägyptischen Spätzeit als Kanonisierung kultureller Identität Assmann, Jan 1992
    71Sentimental Journey zu den Wurzeln Europas. Zu Martin Bernals "Black Athena" Assmann, Jan 1992
    72When justice fails: Jurisdiction and imprecation in Ancient Egypt and the Near East" Assmann, Jan 1992
    73Zur Geschichte des Herzens im Alten Ägypten Assmann, Jan 1993
    74Literatur und Karneval im Alten Ägypten Assmann, Jan 1993
    76Politisierung durch Polarisierung. Zur impliziten Axiomatik altägyptischer Politik Assmann, Jan 1993
    77Verkünden und verklären - Grundformen hymnischer Rede im Alten Ägypten Assmann, Jan 1994
    78Zeit der Erneuerung, Zeit der Rechenschaft. Mythos und Geschichte in frühen Kulturen Assmann, Jan 1994
    79Maat und die gespaltene Welt oder: Ägyptertum und Pessimismus Assmann, Jan 1994
    80Vertikaler Sozialismus. Solidarität und Gerechtigkeit im altägyptischen Staat Assmann, Jan 1994
    81Ocular desire in a time of darkness. Urban festivals and divine visibility in Ancient Egypt Assmann, Jan 1994
    82Unsichtbare Religion und Kulturelles Gedächtnis Assmann, Jan 1994
    83Ancient Egypt and the Materiality of the Sign Assmann, Jan 1994
    84Individuum und Person. Zur Geschichte des Herzens im Alten Ägypten Assmann, Jan 1994
    85Solar discourse. Ancient egyptian ways of worldreading Assmann, Jan 1994
    86Der Amunshymnus des Papyrus Leiden I 344, verso Assmann, Jan 1994
    87Zur Verschriftung rechtlicher und sozialer Normen im Alten Ägypten Assmann, Jan 1994
    88Glück und Weisheit im Alten Ägypten Assmann, Jan 1994
    89Zur Ästhetik des Geheimnisses Kryptographie als Kalligraphie im alten Ägypten Assmann, Jan 1994
    90Das göttliche Richtertum und die Lesbarkeit der Geschichte. Rez. John Gwyn Griffiths, The Divine Verdict. A Study of Divine Judgement in the Ancient Religions. Assmann, Jan 1994
    91Spruch 23 der Pyramidentexte und die Ächtung der Feinde des Pharaos Assmann, Jan 1994
    92Fünf Wege zum Kanon. Tradition und Schriftkultur im alten Israel und frühen Judentum Assmann, Jan 1995
    93Le temple égyptien et la distinction entre le dedans et le dehors Assmann, Jan 1994
    94Die ägyptische Schriftkultur Assmann, Jan 1994
    95Erinnern um dazuzugehören. Kulturelles Gedächtnis, Zugehörigkeitsstruktur und normative Vergangenheit Assmann, Jan 1995
    96Ägypten und die Legitimierung des Tötens: ideologische Grundlagen politischer Gewalt im Alten Ägypten Assmann, Jan 1995
    97Die Erzählbarkeit der Welt. Bedingungen für die Entstehung von Geschichte im alten Orient Assmann, Jan 1995
    98Geheimnis, Gedächtnis und Gottesnähe: zum Strukturwandel der Grabsemantik und der Diesseits-Jenseitsbeziehungen im Neuen Reich Assmann, Jan 1995
    99Unio liturgica. Die kultische Einstimmung in götterweltlichen Lobpreis als Grundmotiv "esoterischer" Überlieferung im alten Ägypten Assmann, Jan 1995
    102Kulturelles Gedächtnis als normative Erinnerung. Das Prinzip ,Kanon' in der Erinnerungskultur Ägyptens und Israels Assmann, Jan 1995
    103Die Unschuld des Kindes. Eine neue Deutung der Nachschrift von CT spell 228 Assmann, Jan 1995
    104Jehova-Isis: The mysteries of Egypt and the quest for natural religion in the age of Enlightenment Assmann, Jan 1995
    107Denkformen des Endes in der altägyptischen Welt Assmann, Jan 1996
    108Zum Konzept der Fremdheit im alten Ägypten Assmann, Jan 1996
    109Die Wende der Weisheit im Alten Ägypten Assmann, Jan 1996
    110Spruch 62 der Sargtexte und die ägyptischen Totenliturgien Assmann, Jan 1996
    111Kulturelle und literarische Texte Assmann, Jan 1996
    112Der literarische Aspekt des ägyptischen Grabes und seine Funktion im Rahmen des 'monumentalen Diskurses' Assmann, Jan 1996
    113Verkünden und Verklären. Grundformen hymnischer Rede im Alten Ägypten Assmann, Jan 1996
    114The Mosaic distinction: Israel, Egypt, and the invention of paganism Assmann, Jan 1996
    115Erlösung durch Rechtfertigung. Altägyptische Todesvorstellungen Assmann, Jan 1996
    116Preservation and Presentation of Self in Ancient Egyptian Portraiture Assmann, Jan 1996
    117Re-Membering - Konnektives Gedächtnis und jüdisches Erinnerungsgebot Assmann, Jan 1997
    118Israel und Ägypten - Grenzen auf der Landkarte der Erinnerung Assmann, Jan 1997
    119Praktiken des Übersetzens und Konzepte von Toleranz im Alten Orient und in der hellenistisch-römischen Antike Assmann, Jan 1996
    120Eine liturgische Inszenierung des Totengerichts aus dem Mittleren Reich. Altägyptische Vorstellungenvon Schuld, Person und künftigem Leben Assmann, Jan 1997
    121Rezeption und Auslegung in Ägypten. Das 'Denkmal memphitischer Theologie' als Auslegung der heliopolitanischen Kosmogonie Assmann, Jan 1997
    123Der Name Gottes und das Problem interkultureller Übersetzbarkeit Assmann, Jan 1997
    124Zur Ästhetik des Geheimnisses. Kryptographie als Kalligraphie im alten Ägypten Assmann, Jan 1997
    125Magic and Theology in ancient Egypt Assmann, Jan 1997
    127Immanuel Kant und Friedrich Schiller über Isis und das Erhabene Assmann, Jan 1998
    130Schuld und Unschuld des Vergessens Assmann, Jan 1998
    131Ein Wiener Kanopentext und die Stundenwachen in der Balsamierungshalle Assmann, Jan 1997
    132Gottesbeherzigung "Persönliche Frömmigkeit" als religiöse Strömung der Ramessidenzeit Assmann, Jan 1997
    133Schrift und Kult Assmann, Jan 1998
    134A Dialogue between Self and Soul: Papyrus Berlin 3024 Assmann, Jan 1998
    135Die Erzählbarkeit der Welt. Bedingungen für die Entstehung von Geschichte im alten Orient Assmann, Jan 1998
    136Sammlerin Isis: Einbalsamieren, Beleben, Erinnern Assmann, Jan 1998
    137Der Ort des Toten. Bemerkungen zu einem verbreiteten Totenopferspruch Assmann, Jan 1998
    138Ägyptische Geheimnisse: Arcanum und Mysterium in der ägyptischen Religion Assmann, Jan 1998
    139In Bilder verstrickt. Bildkult, Idolatrie und Kosmotheismus in der Antike Assmann, Jan 1999
    140"Hen kai pan". Ralph Cudworth und die Rehabilitierung der hermetischen Tradition Assmann, Jan 1999
    141Das Herz auf der Waage. Schuld und Sünde im Alten Ägypten Assmann, Jan 1999
    142Zeitkonstruktion und Gedächtnis als Basisfunktionen historischer Sinnbildung. Eine Reaktion auf Peter Burkes Thesen Assmann, Jan 1999
    143Kalendarische und messianische Geschichte. Altägyptische Formen geschichtlicher Semiotik Assmann, Jan 1999
    144Conversion, piety and loyalism in Ancient Egypt Assmann, Jan 1999
    147Fünf Wege zum Kanon. Tradition und Schriftkultur im alten Israel und frühen Judentum Assmann, Jan 1999
    148Das verschleierte Bild zu Sais - griechische Neugier und ägyptische Andacht Assmann, Jan 1999
    149Kollektives und kulturelles Gedächtnis. Zur Phänomenologie und Funktion von Gegen-Erinnerung Assmann, Jan 1999
    150Literatur zwischen Kult und Politik: zur Geschichte des Textes vor dem Zeitalter der Literatur Assmann, Jan 1999
    151Cultural and literary texts Assmann, Jan 1999
    153Literatur und Einsamkeit im alten Ägypten Assmann, Jan 2000
    154Le traumatisme monothéiste Assmann, Jan 2000
    155Hieroglyphen als mnemotechnisches System. William Warburton und die Grammatologie des 18. Jahrhunderts Assmann, Jan 2000
    156Der Eine lebt, wenn der andere ihn geleitet. Altägyptische Konzepte vom konnektiven Leben Assmann, Jan 1999
    157Echnaton, Tutanchamun und Moses. Ägypten im kulturellen Gedächtnis des Abendlandes Assmann, Jan 2000
    160Ägypten als Gegenwelt Assmann, Jan 2000
    163Narrative Inversion. Erzählte Gegenidentität am Beispiel biblischer und außerbiblischer Exodusberichte Assmann, Jan 2000
    164Gottes willige Vollstrecker. Zur Politischen Theologie der Gewalt Assmann, Jan 2000
    165Schöpfungsmythen und Kreativitätskonzepte im Alten Ägypten Assmann, Jan 2000
    166Die Theologisierung der Gerechtigkeit Assmann, Jan 2000
    167Körper und Schrift als Gedächtnisspeicher. Vom kommunikativen zum kulturellen Gedächtnis Assmann, Jan 2000
    170Ägypten in der Gedächtnisgeschichte des Abendlandes Assmann, Jan 1999
    171Pictures versus letters: William Warburton’s theory of grammatological iconoclasm Assmann, Jan 2001
    172Recht und Gerechtigkeit als Generatoren von Geschichte Assmann, Jan 2001
    173Verständigung über Geschichte und Repräsentation von Vergangenheit im Alten Orient. Geschichte und Antigeschichte Assmann, Jan 2001
    174Die Aufmerksamkeit Gottes. Die religiöse Dimension der Aufmerksamkeit in Israel und Ägypten Assmann, Jan 2001
    175Erinnerung und Identität – der ägyptische Weg Assmann, Jan 2001
    176Das Ende als Sinngenerator. Zur Kategorie der Resultativität im altägyptischen Denken Assmann, Jan 2001
    177Tod und Konnektivität Assmann, Jan 2001
    178Ägypten in der Wissenskultur des Abendlandes Assmann, Jan 2001
    179Bildverstrickung. Vom Sinn des Bilderverbots im biblischen Monotheismus Assmann, Jan 2001
    181Text und Ritus. Die Bedeutung der Medien für die Religionsgeschichte Assmann, Jan 2001
    182Das Geheimnis der Wahrheit. Das Konzept der „doppelten Religion“ und die Erfindung der Religionsgeschichte Assmann, Jan 2001
    184Hieroglyphische Gärten. Ägypten in der romantischen Gartenkunst Assmann, Jan 2001
    185Tod und Kultur Assmann, Jan 2001
    186Der Platz Ägyptens in der Gedächtnisgeschichte des Abendlandes Assmann, Jan 2001
    187Du sollst dir keine Bilder machen: Bedeutung und Kontext des Zweiten Gebots Assmann, Jan 2000
    191Geschichte und Gedächtnis: Moderne Theorien und alte Ursprünge Assmann, Jan 2002
    192Antijudaismus oder Antimonotheismus? Hellenistische Exoduserzählungen Assmann, Jan 2002
    197Sieben Funktionen der Hieroglyphenschrift Assmann, Jan 2002
    198Der Mensch und sein Tod. Einführende Bemerkungen Assmann, Jan 2002
    199Todesbefallenheit im Alten Ägypten Assmann, Jan 2002
    200Die Nacht vor der Beisetzung. Der rituelle Kontext des Totengerichts Assmann, Jan 2002
    201Pythagoras und Lucius: zwei Formen ägyptischer Mysterien Assmann, Jan 2002
    202Der Eine lebt, wenn der andere ihn geleitet. Altägyptische Konzepte vom konnektiven Leben Assmann, Jan 2002
    205Isis und Osiris. Geschlechterdifferenz im ägyptischen Totenritual Assmann, Jan 2002
    206Resurrection in Ancient Egypt Assmann, Jan 2002
    207Monotheismus Assmann, Jan 2003
    208Antike Äußerungen zur ägyptischen Schrift Assmann, Jan 2003
    209Etymographie: Zeichen im Jenseits der Sprache Assmann, Jan 2003
    210Die Erfindung der Schrift Assmann, Jan 2003
    213Das kulturelle Gedächtnis. Wahrnehmen – Erinnern – Vergessen Assmann, Jan 2002
    214La notion d'éternité dans l'Égypte ancienne Assmann, Jan 2003
    215Sinnkonstruktionen im alten Ägypten Assmann, Jan 2003
    216Ägyptische Religion Assmann, Jan 2003
    217Die Monotheistische Wende Assmann, Jan 2003
    218Gerechtigkeit und Monotheismus Assmann, Jan 2003
    219Kosmogonie, Schöpfung und Kreativität im Alten Ägypten Assmann, Jan 2003
    220Echnaton – Paradigma einer gescheiterten Häresie? Assmann, Jan 2003
    221Auszug aus dem kosmologischen Mythos: Voegelins Rekonstruktion der monotheistischen Wende aus ägyptologischer Sicht Assmann, Jan 2003
    222The Ramesside tomb and the construction of sacred space Assmann, Jan 2003
    223The Ramesside tomb of Nebsumenu (TT 183) and the ritual of opening the mouth Assmann, Jan 2003
    224Ägyptische Totenriten Assmann, Jan 2004
    225Die Frühzeit des Bildes – Der altägyptische iconic turn Assmann, Jan 2004
    226Theological responses to Amarna Assmann, Jan 2004
    227Tod, Staat, Kosmos: Dimensionen des Mythos im Alten Ägypten Assmann, Jan 2004
    228Der hebräische und der ägyptische Mose – Bilder und Gegenbilder Assmann, Jan 2004
    229Theologie in Ägypten Assmann, Jan 2004
    231Monotheism and polytheism Assmann, Jan 2011
    232Die Konstruktion sakralen Raums in der Grabarchitektur des Neuen Reichs Assmann, Jan 2004
    234'Axial' breakthroughs and semantic 'relocations' in Ancient Egypt and Israel Assmann, Jan 2005
    235Das Paar, die Liebe und der Tod: Der Mythos von Isis und Osiris Assmann, Jan 2005
    237Zeitkonstruktion, Vergangenheitsbezug und Geschichtsbewußtsein im alten Ägypten Assmann, Jan 2005
    238Moses as Go-Between: John Spencer’s Theory of Religious Translation Assmann, Jan 2005
    240Monotheism and its political consequences Assmann, Jan 2005
    241Political theology: Religion as a legitimizing fiction in antique and early modern critique Assmann, Jan 2005
    242Lux divina - Zur Theologie des Lichts im Alten Ägypten Assmann, Jan 2005
    243Die Lebenden und die Toten Assmann, Jan 2005
    244Der Abschied von den Toten. Trauerrituale im Kulturvergleich Assmann, Jan 2005
    245Das kulturelle Gedächtnis und das Unbewusste Assmann, Jan 2005
    246Monotheismus und die Sprache der Gewalt Assmann, Jan 2005
    248Das kollektive Gedächtnis zwischen Körper und Schrift. Zur Gedächtnistheorie von Maurice Halbwachs Assmann, Jan 2005
    249Urkatastrophen und Urverschuldungen Assmann, Jan 2006
    250Das gerettete Wissen. Flutkatastrophen und geheime Archive Assmann, Jan 2006
    251Ma’at – Gemeinschaftskunst im Alten Ägypten Assmann, Jan 2006
    252Die Zauberflöte. Märchen oder Mysterium? Assmann, Jan 2006
    253Pathosformeln, Figuren und Erinnerungsmotive in Mozarts Zauberflöte Assmann, Jan 2006
    254Der Mann Moses und die monotheistische Religion (1939 [1934-38]) Assmann, Jan 2006
    255Das Sendungsbewusstsein der Hatschepsut Assmann, Jan 2006
    256Was ist so schlimm an den Bildern? Assmann, Jan 2006
    258Schönheit und Gerechtigkeit. »... man gedenkt seiner wegen der Tugend« Assmann, Jan 2006
    259Kulte und Religionen. Merkmale primärer und sekundärer Religion(serfahrung) im Alten Ägypten Assmann, Jan 2006
    260Der Ka als Double Assmann, Jan 2006
    262Form as a Mnemonic Device: Cultural Texts and Cultural Memory Assmann, Jan 2006
    263Gesetz, Gewalt und Monotheismus Assmann, Jan 2006
    264Kunst und Rituale: Mozarts Zauberflöte Assmann, Jan 2007
    267Gott und die Götter Assmann, Jan 2007
    268Idolatrie. Über eine verdrängte Religionsform Assmann, Jan 2007
    269Der Schrecken Gottes im Alten Ägypten Assmann, Jan 2007
    270Das Heil: Religiöse Zukunftsvorstellungen im kulturellen Gedächtnis Assmann, Jan 2007
    272Communicative and Cultural Memory Assmann, Jan 2008
    273Sakralkönigtum und Gemeinschaftskunst. Der Alte Orient und das Politische Assmann, Jan 2008
    276Der Mensch - das Tier, das zu viel weiß. Altorientalische Mythen zum Thema der menschlichen Endlichkeit Assmann, Jan 2009
    277Der Mythos des Gottkönigs im Alten Ägypten Assmann, Jan 2009
    278Myth as historia divina and historia sacra Assmann, Jan 2009
    279Altägyptische Bildpraxen und ihre impliziten Theorien Assmann, Jan 2009
    280Schönheit und Unvergänglichkeit im Alten Ägypten Assmann, Jan 2009
    281Die Piye(Pianchi)Stele: Erzählung als Medium politischer Repräsentation Assmann, Jan 2009
    282Konstellative Anthropologie. Zum Bild des Menschen im alten Ägypten Assmann, Jan 2009
    283Mythen der Unvollkommenheit, Mysterien der Vervollkommnung Assmann, Jan 2010
    284What’s wrong with images? Assmann, Jan 2009
    285Religio Duplex. Die Ringparabel und die Idee der 'doppelten Religion' Assmann, Jan 2010
    289Globalization, Universalism, and the Erosion of Cultural Memory Assmann, Jan 2010
    290Magie und Ritual im Alten Ägypten Assmann, Jan 2010
    291Politik und Religion. Altägyptische und biblische Ausprägungen eines aktuellen Problems Assmann, Jan 2010
    292Monismus und Monotheismus - alte und neue Friedensangebote Assmann, Jan 2010
    297Aufklärung und Zaubermärchen: Die Zauberflöte als >opera duplex< Assmann, Jan 2011
    299Altägyptische Ängste Assmann, Jan 2011
    300Der allumfassende und der persönliche Gott in ‚philosophischen’ Hymnen der altägyptischen Theologie Assmann, Jan 2011
    301Religion und Literatur im Alten Ägypten Assmann, Jan 2011
    304Der Garten als Brücke zum Jenseits Assmann, Jan 2011
    307Vom Poly- zum Monotheismus: Evolution oder Revolution? Assmann, Jan 2004
    308Leitkultur und doppelte Mitgliedschaft. Überlegungen zur Toleranzdebatte Assmann, Jan 2011
    309Altägyptische Weisheit Assmann, Jan 2011
    314Leben im Mythos Assmann, Jan 2012
    315Gotteszorn und Apokalypse. Über den Ernstfall totaler Religionen Assmann, Jan 2012
    316Schikaneder, Mozart und die Zauberflöte Assmann, Jan 2012
    317Konstellative Anthropologie. Zum Bild des Menschen im Alten Ägypten Assmann, Jan 2012
    318Karl Richard Lepsius und die altägyptische Religion Assmann, Jan 2012
    319Sternzeit und Steinzeit: Altägyptische Zeitvorstellungen Assmann, Jan 2012
    322Freundschaft, Feindschaft und Gemeinschaft im Alten Ägypten Assmann, Jan 2012

    Schriften von Wolfgang Röllig Online

    Schriften von Wolfgang Röllig
    Propylaeum-DOK – Digital Repository Classical Studies
    1El als Gottesbezeichnung im Phönizischen Röllig, Wolfgang 1959
    2Griechische Eigennamen in Texten der babylonischen Spätzeit Röllig, Wolfgang 1960
    3Erwägungen zu neuen Stelen König Nabonids Röllig, Wolfgang 1964
    4Nabonid und Tema Röllig, Wolfgang 1964
    5Die Keilschrift und die Anfänge der Alphabetschrift Röllig, Wolfgang 1965
    6Die Glaubwürdigkeit der Chronik P Röllig, Wolfgang 1967
    7Zur Datierung Zimri-Lims Röllig, Wolfgang 1967
    8Der Gott Lim im amoritischen Pantheon Röllig, Wolfgang 1968
    9Die Alphabetschrift Röllig, Wolfgang 1969
    10Beiträge zur nordsemitischen Epigraphik (1-4) Röllig, Wolfgang 1969
    11Nitokris von Babylon Röllig, Wolfgang 1969
    12Zur phönizischen Inschrift der Astarte-Statuette in Sevilla (Hispania 14) Röllig, Wolfgang 1969
    13Zur Typologie und Entstehung der babylonischen und assyrischen Königslisten Röllig, Wolfgang 1969
    14Irīšum-Inschrift Z. 16ff. Röllig, Wolfgang 1970
    15Zwei Ostraka vom Tell Kamid-el-Loz und ein neuer Aspekt für die Entstehung des kanaanäischen Alphabets Mansfeld, Günter ; Röllig, Wolfgang 1970
    16Alte und neue phönizische Inschriften aus dem ägäischen Raum Röllig, Wolfgang 1972
    17Die Religion Allsyriens Röllig, Wolfgang 1973
    18Alte und neue Elfenbeininschriften Röllig, Wolfgang 1974
    19Die Amulette von Arslan Taş Röllig, Wolfgang 1974
    20Eine neue phönizische Inschrift aus Byblos Röllig, Wolfgang 1974
    21Politische Heiraten im Alten Orient Röllig, Wolfgang 1974
    22Der Tübinger Atlas des Vorderen Orients und seine altorientalischen Karten Röllig, Wolfgang 1974
    23Der Turm zu Babel Röllig, Wolfgang 1975
    24Der altmesopotamische Markt Röllig, Wolfgang 1976
    25The Lower Habur. A preliminary report on a survey conducted by the Tübinger Atlas des Vorderen Orients in 1975 Röllig, Wolfgang ; Kühne, Hartmut 1977
    26Dūr-Katlimmu Röllig, Wolfgang 1978
    27Zalpa Röllig, Wolfgang 1978
    28Das Punische im Römischen Reich Röllig, Wolfgang 1980
    28aNotizen zur Praxis der Siegelung in mittelassyrischer Zeit Röllig, Wolfgang 1980
    28bRudolf Schützeichel (Hrsg.): Erlanger Ortsnamen-Kolloquium. Ortsnamen als Ausdruck von Kultur und Herrschaft. Beiträge zur Namenforschung. Neue Folge, Beiheft 18. C. Winter, Heidelberg 1980 Röllig, Wolfgang 1980
    28cSusanne Heinhold-Kramer: Arzawa. Untersuchungen zu seiner Geschichte nachden hethitischen Quellen. Texte der Hethiter, Heft 8. Heidelberg, C. Winter Universitätsverlag,1977 Röllig, Wolfgang 1980
    28dElizabeth N. von Voigtländer: The Bisutun Iscription of Darius the Great.Babylonian Version. Corpus Inscriptionum Iranicarum Part I: Inscriptions of Ancient Iran Vol. II: The Babylonian Version of the Achaemenian Inscriptions. Texts I. Lund Humphries, London 1978 Röllig, Wolfgang 1980
    29Zum "Sakralen Königtum" im Alten Orient Röllig, Wolfgang 1981
    30Die Ahirom-Inschrift. Bemerkungen eines Epigraphikers zu einem kontroversen Thema Röllig, Wolfgang 1982
    31Paläographische Beobachtungen zum ersten Auftreten der Phönizier in Sardinien Röllig, Wolfgang 1982
    32Die Phönizier des Mutterlandes zur Zeit der Kolonisierung Röllig, Wolfgang 1982
    33Ein Itinerar aus Dur-Katlimmu Röllig, Wolfgang 1983
    34The Lower Habur. Second Preliminary Report on a Survey in 1977 Röllig, Wolfgang ; Kühne, Hartmut 1983
    35The Phoenician Language: Remarks on the Present State of Research Röllig, Wolfgang 1983
    36Phönizische Gefäßinschriften aus Morro de Mezquitilla Röllig, Wolfgang 1983
    37Der den Schwachen vom Starken nicht entrechten läßt, der der Waise Recht schafft ... Röllig, Wolfgang 1983
    38Der Mondgott und die Kuh. Ein Lehrstück zur Problematik der Textüberlieferung im Alten Orient Röllig, Wolfgang 1985
    39On the Origin of the Phoenicians Röllig, Wolfgang 1983
    40Über die Anfänge unseres Alphabets Röllig, Wolfgang 1985
    41Aims and organization of the "Repertoire Geographique des Textes Cuneiformes" and historical geography Röllig, Wolfgang 1986
    42Assur - Geißel der Völker. Zur Typologie aggressiver Gesellschaften Röllig, Wolfgang 1986
    43Prelimintary remarks on the Middle - Assyrian archive from Tell Schech - Hamad/Dur Kattlimu Röllig, Wolfgang 1984
    44Contribución de las inscripciones fenicio-púnicas al estudio de la protohistoria de Espana Röllig, Wolfgang 1986
    45Volksliteratur in mesopotamischer Überlieferung Röllig, Wolfgang 1986
    46A reexamination of the early evidence of alphabetic script Röllig, Wolfgang 1986
    47Appendix A: The Thamudic Inscriptions Röllig, Wolfgang 1987
    48Die aramäische Inschrift für Haza’el und ihr Duplikat Röllig, Wolfgang 1988
    49Die Inschrift auf der Lamassu-Figur Röllig, Wolfgang 1988
    51Das Siegel des Königs Salmanassar I. von Assyrien Röllig, Wolfgang ; Kühne, Hartmut 1989
    53Das phönizische Alphabet und die frühen europäischen Schriften Röllig, Wolfgang 1990
    54Zwei aramäische Inschriften vom Tall Šēh Hasan/Syrien Röllig, Wolfgang 1990
    55Hellenistic Babylonia: The evidence from Uruk Röllig, Wolfgang 1991
    56Überlegungen zum Etana-Mythos Röllig, Wolfgang 1991
    57Achäer und Trojaner in hethitischen Quellen? Röllig, Wolfgang 1992
    58Die Anfänge der Braukunst im Zweistromland Röllig, Wolfgang 1992
    59Asia Minor as a Bridge Between East and West. The Role of the Phoenicians and Aramaeans in the Transfer of Culture Röllig, Wolfgang 1992
    60Aspekte altorientalischer Religion Röllig, Wolfgang 1992
    61Die phönizische Sprache. Bemerkungen zum gegenwärtigen Forschungstand Röllig, Wolfgang 1992
    62Aktion oder Reaktion? Politisches Handeln assyrischer Könige Röllig, Wolfgang 1993
    63Die aramäischen Beischriften auf den Texten 1 und 3 Röllig, Wolfgang 1993
    64Ein assyro-babylonisches Rollsiegel aus Tall Šēh Hamad Röllig, Wolfgang ; Kühne, Hartmut 1993
    65Zur historischen Einordnung der Texte Röllig, Wolfgang 1993
    66Die nordwestsemitischen Schriftkulturen Röllig, Wolfgang 1994
    67„Drachen des Gebirges": Fremde als Bedrohung in Mesopotamien Röllig, Wolfgang 1995
    68Historical geography: Past and present Röllig, Wolfgang 1995
    69Onomastic and palaeographic considerations on early Phoenician arrow-heads Röllig, Wolfgang 1995
    70Phoenician and the Phoenicians in the context of the Ancient Near East Röllig, Wolfgang 1995
    71Phönizier und Griechen im Mittelmeerraum Röllig, Wolfgang 1995
    72Die Stiftungsinschrift für Sadrapa und Milk-Astart aus Leptis Magna IPT 31 Röllig, Wolfgang 1996
    72aAkkadisch tu'um, di'um, phönizisch tw, aramäisch twn: Versuch einer Klärung Röllig, Wolfgang 1996
    73Aramaica Haburensia II. Zwei datierte aramäische Urkunden aus Tall Šēh Hamad Röllig, Wolfgang 1997
    74Aspects of the historical geography of northeastern Syria from middle assyrian to neo-assyrian times Röllig, Wolfgang 1997
    75Ein urartäisches Gürtelblech mit Darstellung einer Löwenjagd Röllig, Wolfgang 1997
    76Altorientalische Schiffsmetaphorik Röllig, Wolfgang 1997
    78Sinn und Form. Formaler Aufbau und literarische Struktur der Karatepe-Inschrift Röllig, Wolfgang 1998
    79Nordsemitisch – Südsemitisch? Zur Geschichte des Alphabets im 2. Jt. v. Chr. Röllig, Wolfgang 1998
    80Appendix I. The Phoenician inscriptions Röllig, Wolfgang 1999
    81Aramaica Haburensia III. Beobachtungen an neuen Dokumenten Röllig, Wolfgang 1999
    82Mittelassyrische Texte zum Anbau von Gewürzpflanzen Röllig, Wolfgang ; Tsukimoto, Akio 1999
    83Aramaica Haburensia I. Eine ostaramäische Inschrift parthischer Zeit aus Tall Šēh Hamad Röllig, Wolfgang 2000
    84Begegnungen mit Göttern und Dämonen der Levante Röllig, Wolfgang 2000
    85Aramäer und Assyrer. Die Schriftzeugnisse bis zum Ende des Assyrerreiches Röllig, Wolfgang 2000
    86Das Alphabet und sein Weg zu den Griechen Röllig, Wolfgang 2000
    87Aramaica Haburensia V: Limu-Datierungen in aramäischen Urkunden des 7. Jh. v. Chr. Röllig, Wolfgang 2001
    88Vermächtnis der Vorzeit Röllig, Wolfgang 2001
    89Phönizisches aus Nordsyrien und der Gott Kurra Röllig, Wolfgang 2001
    90Myths about the Netherworld in the Ancient Near East and their Counterparts in the Greek Religion Röllig, Wolfgang 2001
    91Aus der Kleiderkammer einer mittelassyrischen Palastverwaltung: mashuru-Kleider Röllig, Wolfgang 2002
    92Appendix II. Aramaic Inscriptions Röllig, Wolfgang 2002
    93Eine punische Weihinschrift für Esmun Röllig, Wolfgang 2002
    94Die Weisheit der Könige in Assyrien und Babylonien Röllig, Wolfgang 2003
    95Das Sitzbild des Kammaki vom Tell Halaf Röllig, Wolfgang 2003
    96Aramaica Haburensia VI. Drei Ostraka aus Tall Šēh Hamad Röllig, Wolfgang 2003
    97Semitische Inschriften auf Grabdenkmälern Syriens und der Levante Röllig, Wolfgang 2004
    98Eponymen in den mittelassyrischen Dokumenten aus Tall Šēh Hamad / Dūr-Katlimmu Röllig, Wolfgang 2004
    99Sprachen und Schriften der Levante in Anatolien Röllig, Wolfgang 2004
    100Karlheinz Deller Röllig, Wolfgang 2004
    101Bibliographie K. Deller ab 1989 Röllig, Wolfgang 2004
    102Keilschrift versus Alphabetschrift. Überlegungen zu den epigraphs auf Keilschrifttafeln Röllig, Wolfgang 2005
    103Aramaica Haburensia IV. Gefäßaufschriften römisch-parthischer Zeit aus Tall Seh Hamad Röllig, Wolfgang 2005
    104Robert Deutsch: Shlomo. Studies in Epigraphy, Iconography, History and Archaeology in Honor of Shlomo Moussaieff. Tel Aviv – Jaffa: Archaeological Center Publication 2003 Röllig, Wolfgang 2005
    105Catena aurea. Vom Ursprung einer Episode bei Homer Röllig, Wolfgang 2006
    106Eine zweisprachig phönizisch-griechische Inschrift aus Delos Röllig, Wolfgang 2006
    107Die phönizische Inschrift auf einem Gefäß aus Naukratis Röllig, Wolfgang 2006
    108Jerusalem in the neo-assyrian period Röllig, Wolfgang 2007
    109Zur phönizischen Inschrift von Cebelireis Dagi Röllig, Wolfgang 2008
    110Duara. Die Satellitenstadt zu Dur-Katlimmu Röllig, Wolfgang 2008
    111Die Brücke bei Ảrbān / Tall Ảğāğā am Unteren Habur Röllig, Wolfgang 2008
    112Aspekte der Archivierung und Kanonisierung von Keilschriftliteratur im 8./7. Jh. v. Chr. Röllig, Wolfgang 2009
    113Die Inschriften des Ninurta-belu-usur, Statthalters von Kar-salmanu-asared. Teil I Röllig, Wolfgang 2000
    114»Und ich baute starke Festungen an allen Enden auf den Grenzen ...«. Zur Bedeutung der Inschriften und Reliefs vom Karatepe-Aslantaş Röllig, Wolfgang 2011

    Cultural Heritage Informatics Initiative

    The Glambu-Launch Post

    Question: What is the sum of the galleries, libraries, archives, and museums industry category‘s acronym (GLAM) and the archaic word ambulator (Noun, “One that walks about” [Lewis & Short, 1879])?

    Answer: Glambulator, the name of my CHI project. Glambulator has launched, and it’s available at http://glambulator.matrix.msu.edu/.

    Image of EntityGraph tab

    The Application’s Entity Graph tab

    Glambulator is about exploring the CIDOC Conceptual Reference Model (CIDOC-CRM) and phenomena that have been annotated by it. It’s inspired by other applications that afford interaction with RDF resources at the instance level (LodLive) and/or at higher levels of abstraction (WebVOWL).

    Also – though it isn’t exactly obvious in any specific feature – Glambulator is inspired by firms that propose to bring supply-chain visibility to the fine art trade, to commercial fishing, or to fashion by committing transactions to a distributed transaction repository – a blockchain. Information standards like controlled vocabularies, reference models, and ontologies facilitate predicating objects of subjects, making statements about phenomena in some domain. One problem that immediately comes to mind, though, is how to verify any such proposition, especially where actors stand to gain from falsifying attributes. A certificate of authenticity, or some other kind of document issued by an authority serves to verify many statements that happen in everyday life. My state-issued driver’s license, for instance, can undergird my purchase of a six-pack, showing that I have the attribute is of drinking age. Multiple actors can be involved in bringing a heritage object from one point to another, and blockchain technology itself, rather than any third party, has been proposed as a way to verify attributions.

    It’s possible to interact with three kinds of things in the Application: CIDOC-CRM resources, SPARQL queries, and instances returned by SPARQL queries.

    Image of Glambulator's tabs.

    The tabs that contain Glambulator’s main features

    These three kinds of things correspond to the app’s three tabs: Reference ModelSPARQL Query Results, and Entity Graph.

    In the Reference Model tab, which is activated by default, you can explore the classes that comprise the CIDOC-CRM and select any of these classes to query for instances of them.

    Image of Reference Model list item.

    Some Reference Model resources

    Clicking on the plus icon at the right of a resource will ready the Application for querying the British Museum’s SPARQL endpoint for instances of the selected class. Upon setting the query in this way, a message at the bottom of the screen will provide the option of executing the query immediately, by clicking a button labeled EXECUTE. The Application starts up loaded with a query that returns instances of the CIDOC-CRM class called E8_Acquisition.

    Image of app bar

    The Application’s tool bar

    The teal-colored bar fixed to the top of the Application provides buttons for toggling the menu drawer (left side, with the hamburger) and the SPARQL query drawer (right side, with the angle brackets).The menu drawer contains information about the project, a guide to the entity group colors, licensing information, and links to documentation, the source, and resources for further reading. The SPARQL query drawer provides a way to execute the current query (at this point the Application is limited to querying for instances of a CIDOC-CRM class). Execute the query by clicking on the paper airplane icon when the drawer is toggled.

    Items in the SPARQL Query Results tab

    If the executed SPARQL query is successful (notification of a failed query or a query with empty results would appear at the bottom of the screen), you’ll be presented with the results in the SPARQL Query Results tab. Selecting a result will send a request to the British Museum’s SPARQL endpoint for the selected item. The data returned are subsequently loaded into the force-directed graph simulation, visible in the Entity Graph tab.

    There are three basic components in the Entity Graph tab:

    1. The graph
    2. A set of what the Material Design guidelines call a Chip, each of which represents a URI group that is present in the graph
    3. Card for each entity that is selected (including the initial selection from the SPARQL Query Results tab).
    Image of forced-directed graph representing entities and their relationships

    The graph that represents entities and their relationships

    The vertex that is twice the size of all other vertices represents the item previously selected in the SPARQL Query Results tab. This root vertex is the subject of all the statements (i.e., subject-predicate-object triples) represented in the graph. Every other vertex is connected to this root vertex as either a predicate or an object. A predicate will always mediate the connection between the subject and any object. Clicking on a vertex will query the British Museum SPARQL endpoint yet again, returning subject-predicate-object triples to which the clicked vertex connects as subject.

    Image showing Chips for each group of URIs represented in the Entity Graph

    Chips for each group of URIs in the Entity Graph

    Image showing an exemplary Subject detail Card

    Cards contain a table of a subject’s objects & predicates

    At the top of the tab, Chips indicate which namespaces are present in the graph.

    Upon clicking a vertex and receiving a response, a Card will appear above the graph. This Card presents the predicates and objects in a tabular format.

    At any point, open your browser’s console to take a look at the actions dispatching and updating state as you use the Application. Lastly, please feel free to contribute, open issues, etc. The README.md file in the project repository contains instructions on how to run the Application locally and develop features.

    May 26, 2017

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Schriften von Hartwig Altenmüller Online

    Schriften von Hartwig Altenmüller
    Propylaeum-DOK – Digital Repository Classical Studies
    1Letopolis und der Bericht des Herodot über Papremis Altenmüller, Hartwig 1964
    2Der "Socle Béhague" und ein Statuentorso in Wien Altenmüller, Hartwig 1965
    3Zur Lesung und Deutung des dramatischen Ramesseumpapyrus Altenmüller, Hartwig 1965
    4„Messersee", „gewundener Wasserlauf" und „Flammensee" Altenmüller, Hartwig 1966
    5Ein Opfertext der 5. Dynastie Altenmüller, Hartwig 1967
    6Zur Überlieferung des Amduat Altenmüller, Hartwig 1967
    6aDie Bedeutung der "Gotteshalle des Anubis" im Begräbnisritual Altenmüller, Hartwig 1967
    7Zwei neue Exemplare des Opfertextes der 5. Dynastie Altenmüller, Hartwig 1968
    8Zum Beschriftungssystem bei religiösen Texten Altenmüller, Hartwig 1969
    9Die abydenische Version des Kultbildrituals Altenmüller, Hartwig 1969
    10Die Stellung der Königsmutter Chentkaus beim Ubergang von der 4. zur 5. Dynastie Altenmüller, Hartwig 1970
    11Eine neue Deutung der Zeremonie des jnjt-rd Altenmüller, Hartwig 1971
    12Bemerkungen zur frühen und späten Bauphase des Djoserbezirkes in Saqqara Altenmüller, Hartwig 1972
    13Bemerkungen zum Hirtenlied des Alten Reiches Altenmüller, Hartwig 1973
    14Zur Vergöttlichung des Königs Unas im Alten Reich Altenmüller, Hartwig 1974
    15Zur Frage der Vergöttlichung des Vezirs (Pa-)Rahotep Altenmüller, Hartwig 1975
    16Zur Frage der Mww Altenmüller, Hartwig 1975
    17Das Ölmagazin im Grab des Hesire in Saqqara (QS 2405) Altenmüller, Hartwig 1976
    18Bemerkungen zum Kannibalenspruch Altenmüller, Hartwig 1977
    19Ein Zauberspruch zum "Schutz des Leibes" Altenmüller, Hartwig 1979
    20Amenophis I. als Mittler Altenmüller, Hartwig 1981
    21Das Grab des Hetepniptah (G 2430) auf dem Westfriedhof von Giza Altenmüller, Hartwig 1981
    23Arbeiten am Grab des Neferherenptah in Saqqara (1970-1975) Altenmüller, Hartwig 1982
    24Tausret und Sethnacht Altenmüller, Hartwig 1982
    25Rolle und Bedeutung des Grabes der Königin Tausret im Königsgräbertal von Theben Altenmüller, Hartwig 1983
    26Ein Zaubermesser aus Tübingen Altenmüller, Hartwig 1983
    27Der Begräbnistag Sethos' II. Altenmüller, Hartwig 1984
    28Sokar im Alten Reich und der Wind Altenmüller, Hartwig 1984
    29Das „Sänftenlied“ des Alten Reiches Altenmüller, Hartwig 1984
    30Aspekte des Sonnenlaufes in den Pyramidentexten Altenmüller, Hartwig 1986
    31Ein Zaubermesser des Mittleren Reiches Altenmüller, Hartwig 1986
    32Totenglauben und Magie Altenmüller, Hartwig 1987
    33Bemerkungen zu Spruch 313 der Sargtexte Altenmüller, Hartwig 1987
    34Nilpferd und Papyrusdickicht in den Gräbern des Alten Reiches Altenmüller, Hartwig 1989
    35Kälberhirte und Schafhirte. Bemerkungen zur Rückkehr des Grabherrn Altenmüller, Hartwig 1989
    36Die „Geschichte des Schiffbrüchigen“ - Ein Aufruf zum Loyalismus? Altenmüller, Hartwig 1989
    37Ein Edelstein: Einmal um die Ecke gedacht Altenmüller, Hartwig 1990
    38Bemerkungen zur Gründung der 6. Dynastie Altenmüller, Hartwig 1990
    39Zum möglichen religiösen Gehalt von Grabdarstellungen des Alten Reiches Altenmüller, Hartwig 1991
    41Bemerkungen zu den neu gefundenen Daten im Grab der Königin Twosre (KV 14) im Tal der Könige von Theben Altenmüller, Hartwig 1992
    42Die Pyramidennamen der frühen 12. Dynastie Altenmüller, Hartwig 1992
    43Sein Ba möge fortdauern bei Gott Altenmüller, Hartwig 1993
    44Das Graffito 551 aus der thebanischen Nekropole Altenmüller, Hartwig 1994
    45Das „Fest des Weißen Nilpferds“ und das „Opfergefilde“ Altenmüller, Hartwig 1994
    46Die Reden und Rufe beim Dreschen in den Gräbern des Alten Reiches Altenmüller, Hartwig 1994
    47Prinz Mentu-her-chopeschef aus der 20. Dynastie Altenmüller, Hartwig 1994
    48Der Sockel einer Horusstele des Vorstehers der Wab-Priester der Sachmet Benitehhor Altenmüller, Hartwig 1995
    49Die "Abgaben" aus dem 2. Jahr des Userkaf Altenmüller, Hartwig 1995
    50Fragen zur Ikonographie des Grabherrn in der 5. Dynastie des Alten Reiches Altenmüller, Hartwig 1995
    51Geburtsschrein und Geburtshaus Altenmüller, Hartwig 1996
    52Le maître du tombeau en tant qu'Horus fils d'Osiris Altenmüller, Hartwig 1996
    52aDer Grabherr des Alten Reiches als Horus, Sohn des Osiris. Überlegungen zum Sinn der Grabdarstellungen des Alten Reiches in Ägypten Altenmüller, Hartwig 1996
    53Zu Isis und Osiris Altenmüller, Hartwig 1996
    54Das präsumtive Begräbnis des Siptah Altenmüller, Hartwig 1996
    55Der Grabherr des Alten Reiches in seinem Palast des Jenseits. Bemerkungen zur sog. Prunkscheintür des Alten Reiches Altenmüller, Hartwig 1997
    56Auferstehungsritual und Geburtsmythos Altenmüller, Hartwig 1997
    57Zwei Stiftungen von Tempelbauten im Ostdelta und in Herakleopolis Magna durch Amenemhet II. Altenmüller, Hartwig 1998
    58Maneros - Trinkspruch oder Klagelied? Altenmüller, Hartwig 1998
    59Die Nachtfahrt des Grabherrn im Alten Reich. Zur Frage der Schiffe mit Igelkopfbug Altenmüller, Hartwig 2000
    60Etappen des Mythos: Vom Ikon zum Epitheton, vom Epitheton zum Götternamen Altenmüller, Hartwig 2000
    61Die Mumienhülle des Chonsu-maacheru Altenmüller, Hartwig 2001
    62Lederbänder und Lederanhänger von der Mumie des Chonsu-maacheru Altenmüller, Hartwig 2001
    63Die Mumienbinden des Chonsu-maacheru Altenmüller, Hartwig 2001
    64Die Papyri des Museums für Völkerkunde Hamburg (C 3835 und C 3836) Altenmüller, Hartwig 2001
    65Funerary boats and boat pits of the Old Kingdom Altenmüller, Hartwig 2002
    66Seschat Jrj und Sdm als Garanten einer glücklichen Regierungszeit Altenmüller, Hartwig 2002
    67Der Himmelsaufstieg des Grabherrn. Zu den Szenen des zšš wad den Gräbern des Alten Reiches Altenmüller, Hartwig 2002
    68Tausrets Weg zum Königtum Altenmüller, Hartwig 2003
    69„Wasservögel sollen zu dir kommen zu Tausenden." Aspekte der Fisch- und Vogeljagd im Papyrusdickicht Altenmüller, Hartwig 2005
    71Eine Stiftungsurkunde für die Opferversorgung des Grabherrn? Zum Bild des Grabherrn an der Staffelei Altenmüller, Hartwig 2005
    72Fisch und Vogel für den Grabherrn Altenmüller, Hartwig 2006
    73Presenting the ndt-hr-offerings to the tomb owner Altenmüller, Hartwig 2006
    74Aspekte des Grabgedankens in der Dekoration von drei Grabanlagen des Alten Reiches Altenmüller, Hartwig 2006
    75Der „Liturgische Papyrus" des Chonsu-maacheru im Museum für Völkerkunde in Hamburg (Pap. Hamburg MVK C 3835) Altenmüller, Hartwig 2006
    76„Ich habe die Maat getan und bin auf ihrem Weg gegangen". Zum Hamburger Totenbuchpapyrus C 3836 Altenmüller, Hartwig 2006
    77Der König als Vogelfänger und Fischer (nbty wh) - Zu frühen Belegen eines traditionellen Motivs Altenmüller, Hartwig 2008
    78Ein Skarabäus mit Seligpreisung aus einer Hamburger Privatsammlung Altenmüller, Hartwig 2008
    79Family, ancestor cult and some observations on the chronology of the late fifth dynasty Altenmüller, Hartwig 2008
    80Biographien und Domanennamen Altenmüller, Hartwig 2006
    81Väter, Brüder und Götter - Bemerkungen zur Szene der Ubergabe der Lotosblüte Altenmüller, Hartwig 2008
    82Die Wandlungen des Sem-Priesters im Mundöffnungsritual Altenmüller, Hartwig 2009
    83Trauer um den guten Hirten Altenmüller, Hartwig 2009
    84Gott und Götter im alten Ägypten. Gedanken zur persönlichen Frömmigkeit Altenmüller, Hartwig 2009
    85Acht Fragmente von Mumienbinden der Tascheritentnaret aus Abusir el Meleq Altenmüller, Hartwig 2009
    87Totenliturgie und Mundöffnungsritual. Bemerkungen zur vermuteten «Vision von der Statue im Stein» Altenmüller, Hartwig 2010
    88Bemerkungen zum Ostfeldzug Ptolemaios' III. nach Babylon und in die Susiana im Jahre 246/245 Altenmüller, Hartwig 2010
    89Seschat, ‘die den Leichnam versorgt’, als Herrin über Vergangenheit und Geschichte Altenmüller, Hartwig 2010
    90Verstümmelte Opferträger auf einem Relief aus Abusir Altenmüller, Hartwig 2011
    91Die Fiktion von Sethnacht als Sohn von Sethos II. Altenmüller, Hartwig 2011

    Schriften von Horst Beinlich Online

    Schriften von Horst Beinlich
    Propylaeum-DOK – Digital Repository Classical Studies
    1Noch einmal zu Horus Mati im 10. o.äg. Gau Beinlich, Horst 1977
    2Horus-Schu im 10.o.äg. Gau ? Beinlich, Horst 1978
    3Ein altägyptischer Räucherarm in Heidelberg. Beinlich, Horst 1978
    4Die Nilquellen nach Herodot Beinlich, Horst 1979
    5Die spezifischen Opfer der oberägyptischen Gaue Beinlich, Horst 1979
    6Der König vor den Gaugöttern Ägyptens in einer Darstellung aus der 18. Dynastie Beinlich, Horst 1980
    7Ein Morgenlied an Osiris aus dem Hathor Tempel von Dendera Beinlich, Horst 1980
    8Zur Deutung der sogenannten Osirisreliquien Beinlich, Horst 1982
    8, 20Ägyptische Wortliste Hoffmann, Friedhelm ; Beinlich, Horst 1994
    9Osiris in Byblos? Beinlich, Horst 1983
    10Konkordanz der Tutanchamun-Kataloge Beinlich, Horst 1984
    11Verzeichnis der Zitate in H. Junker „Grammatik der Denderatexte“ Beinlich, Horst 1984
    12Der Moeris-See nach Herodot Beinlich, Horst 1987
    13Das Iteru-Maß nach dem „Buch vom Fayum" Beinlich, Horst 1987
    14Das Totenbuch bei Tutanchamun Beinlich, Horst 1988
    15Fragmente dreier geographischer Listen Beinlich, Horst 1988
    16Spätzeitquellen zu den Gauen Oberägyptens Beinlich, Horst 1989
    17Spätzeitquellen zu den Gauen Unterägyptens Beinlich, Horst 1990
    18Bemerkungen zum Schabaka-Stein Beinlich, Horst 1991
    19Eine Stele des Nebseni und des Sobekmose von er-Rizeikat Beinlich, Horst 1992
    21Zwei Osirishymnen in Dendera Beinlich, Horst 1995
    22Ein Fragment des Buches vom Fayum (W/P) in Berlin Beinlich, Horst 1996
    23Hieratische Fragmente des „Buches vom Fayum" und ein Nachtrag zu BF Carlsberg Beinlich, Horst 1997
    25Drei weitere hieratische Fragmente des „Buches vom Fayum“ und Überlegungen zur Meßbarkeit der Unterwelt Beinlich, Horst 1999
    26Carte geografiche, elenchi topografici, processioni, testi di esecrazione Beinlich, Horst 2001
    27Athanasius Kircher und die Kenntnis vom Alten Ägypten Beinlich, Horst 2002
    28Kircher und Ägypten. Information aus zweiter Hand: Tito Livio Burattini Beinlich, Horst 2002
    31Fragmente eines Opferständers aus dem Tempel von el-Hibe Beinlich, Horst 2005
    32Zwischen Tod und Grab: Tutanchamun und das Begräbnisritual Beinlich, Horst 2006
    45Horus von Edfu in Philae Beinlich, Horst 2008
    46Der Paraschist bei Diodor und im Papyrus Jumilhac Beinlich, Horst 2009
    49Was verdankt die Ägyptologie Athanasius Kircher? Beinlich, Horst 2010
    50Das Wiener Relief L1 Beinlich, Horst 2010
    51The Book of the Faiyum Beinlich, Horst 2013
    52Von der Spitze zur Basis Beinlich, Horst 2011
    53Götter, Tiere, Statuetten Beinlich, Horst 2013
    55Das Buch vom Fayum Beinlich, Horst 2014
    57Leuchtfeuer/Signalfeuer Beinlich, Horst 2015
    58Das Buch vom Fayum. Fragmente aus der Wiener Sammlung der Österreichischen Nationalbibliothek Beinlich, Horst 2015

    Schriften von Wolfgang Schenkel Online

    Schriften von Wolfgang Schenkel
    Propylaeum-DOK – Digital Repository Classical Studies
    1Frühmittelägyptische Studien Schenkel, Wolfgang 1962
    2Direkter und indirekter „Genitiv“ Schenkel, Wolfgang 1962
    3Beiträge zur mittelägyptischen Syntax Schenkel, Wolfgang 1962
    4Die Farben in ägyptischer Kunst und Sprache Schenkel, Wolfgang 1963
    5Notes sur la transmission de l’autobiographie traditionelle Schenkel, Wolfgang 1963
    6Zum Feudalismus der ersten Zwischenzeit Ägyptens Schenkel, Wolfgang 1964
    7„Nie kam ein Mißgeschick über mich" Schenkel, Wolfgang 1964
    8Eine neue Weisheitslehre? Schenkel, Wolfgang 1964
    9Memphis, Herakleopolis, Theben: die epigraphischen Zeugnisse der 7. - 11. Dynastie Ägyptens Schenkel, Wolfgang 1965
    10Grundformen mittelägyptischer Sätze anhand der Sinuhe-Erzählung Schenkel, Wolfgang 1965
    11„Singularisches" und „pluralisches" Partizip Schenkel, Wolfgang 1965
    12Die Wurzel bnj „süß" Schenkel, Wolfgang 1965
    13Beiträge zur mittelägyptischen Syntax Schenkel, Wolfgang 1966
    14Die mittelägyptischen Nisben als Nuklei in präpositionaler, limitierender und Genitiv Relation Schenkel, Wolfgang 1966
    15Die Numeri des Substantivs und die Konstruktion der Zahlwörter im Ägyptischen Schenkel, Wolfgang 1966
    16Das Präpositional- und Adverbialattribut des älteren Ägyptisch, eine Apokoinu-Konstruktion Schenkel, Wolfgang 1966
    17Die Konversion, ein Epiphänomen der kemischen (ägyptisch-koptischen) Sprachgeschichte Schenkel, Wolfgang 1966
    18Antizipation innerhalb der Wortgruppe und die sog. Badalapposition im Ägyptischen Schenkel, Wolfgang 1967
    19Beiträge zur mittelägyptischen Syntax Schenkel, Wolfgang 1967
    20Adversarien zu Attribut, Apposition und Genitiv-Relation des Ägyptischen Schenkel, Wolfgang 1967
    21Wortakzent und Silbenstruktur im Ägyptischen Schenkel, Wolfgang 1968
    22Syntagmen mit infiniten Verbalformen als Transformate von Sätzen Schenkel, Wolfgang 1968
    24Beiträge zur mittelägyptischen Syntax. V. Sätze mit (festem) Verbum in der Suffixkonjugation oder im Imperativ Schenkel, Wolfgang 1969
    25Der Computer als Hilfsmittel für die lexikalische und grammatische Beschreibung des Altägyptischen. Möglichkeiten und Grenzen Schenkel, Wolfgang 1969
    26Groll, Sarah Israelit, Ph. D.: Non-verbal sentence patterns in Late Egyptian. London: Published for the Griffith Institute by the Oxford University Press 1967 Schenkel, Wolfgang 1969
    27Texterschließung mit Hilfe des Systems M.A.A.T. Überblick über die verfügbaren Materialien Schenkel, Wolfgang 1970
    28Das altägyptische Pseudopartizip und das indogermanische Medium/Perfekt Schenkel, Wolfgang 1971
    29Zur Struktur der Hieroglyphenschrift Schenkel, Wolfgang 1971
    30Semiverb, Seminomen und Partikel Schenkel, Wolfgang 1972
    31Zur Fortführung des Projektes M.A.A.T. in Göttingen Schenkel, Wolfgang 1972
    32Meroitisches und Barya-Verb: Versuch einer Bestimmung der Tempusbildung des Meroitischen Schenkel, Wolfgang 1972
    33Zur Relevanz der altägyptischen „Metrik" Schenkel, Wolfgang 1972
    34Ein Türsturz von der Grabkapelle des Königs Wah-'nh Antef Schenkel, Wolfgang 1973
    34aEin chronologischer Fixpunkt für die Kunstgeschichte der zweiten Zwischenzeit Ägyptens: Sbk-m-z̕,w=f Schenkel, Wolfgang ; Sledzianowski, Bernd 1972
    34bHorus „Flügelsonne“, der Superheld Schenkel, Wolfgang ; Sledzianowski, Bernd 1972
    34cGöttinger Konkordanz zu den altägyptischen Sargtexten Schenkel, Wolfgang ; Junge, Friedrich 1972
    35Das Ende des narrativen sDm.t=f. Schlußfolgerungen aus einer Beobachtung J.W.B. Barns’, “Some Readings and Interpretations in Sandry Egyptian Texts”, JEA 58 (1972), 160 f. Schenkel, Wolfgang 1973
    36Zur Struktur des Verbalkomplexes in den Schlußformeln der meroitischen Totentexte Schenkel, Wolfgang 1973
    37Zur Funktion der meroitischen Verbalsuffixe -bhê und -(qê)bês Schenkel, Wolfgang 1973
    38Das Suffix -yês als fakultative morphophonematische Variante des Suffixes -s im Meroitischen Schenkel, Wolfgang 1973
    39Ist der Wortschatz des "Lebensmüden" größer als der des "Sinuhe" Schenkel, Wolfgang 1973
    40Formalisierung der ägyptologischen Lexikographie als Voraussetzung und als Ergebnis des Einsatzes von EDV-Anlagen Schenkel, Wolfgang 1973
    41Diskussionsbeiträge Schenkel, Wolfgang 1973
    41aKonkordanz zu den altägyptischen Sargtexten Schenkel, Wolfgang ; Junge, Friedrich 1973
    42Zur Datierung der "herakleopolitanischen" Keramik aus Sedment Schenkel, Wolfgang 1973
    43Amun-Re. Eine Sondierung zu Struktur und Genese altägyptischer synkretistischer Götter Schenkel, Wolfgang 1974
    44Die Einführung der künstlichen Felderbewässerung im Alten Ägypten (Zusammenfassung der vorläufigen Ergebnisse einer vorbereiteten dokumentierten Darstellung) Schenkel, Wolfgang 1974
    45Mit welchen Zielen man die altägyptische Sprache erforschen sollte Schenkel, Wolfgang 1974
    46Gesichtspunkte für die Neugestaltung der Hieroglyphenliste Schenkel, Wolfgang 1974
    47Neue linguistische Methoden und arbeitstechnische Verfahren in der Erschliessung der ägyptischen Grammatik Schenkel, Wolfgang 1974
    48Die altaegyptische Suffixkonjugation: Theorie der inneraegyptischen Entstehung aus Nomina actionis Schenkel, Wolfgang 1975
    49Repères chronologiques de l’histoire rédactionelle des coffin texts Schenkel, Wolfgang 1975
    50Zur Redaktions- und Überlieferungsgeschichte des Spruchs 335 a der Sargtexte Schenkel, Wolfgang 1975
    52Die Bauinschrift Sesostris' I. im Satet-Tempel von Elephantine Schenkel, Wolfgang 1975
    53Die Gräber des Pa'-tnf-j und eines Unbekannten in der thebanischen Nekropole (Nr. 128 und Nr. 129) Schenkel, Wolfgang 1975
    54Janssens, Gerard: Contribution to the verbal system in Old Egyptian. A new approach to the reconstruction of the hamito-semitic verbal system. Uitgegeven door de Sektie niet-Westerse filologie bij de fakulteit Letteren en Wijsbegeerte. Leuven: Peeters 1972 Schenkel, Wolfgang 1975
    69Polotsky, H.J.: Egyptian tenses. Jerusalem: The Israel Academy of Sciences and Humanities 1965. 26 S. — The Israel Academy of Sciences and Humanities, II. 5 Schenkel, Wolfgang 1976
    70Davis, Virginia Leo: Syntax of the Negative particles bw and bn in Late Egyptian. München-Berlin: Deutscher Kunstverlag 1973. VIII, 409 S., 10 Tabellen gr. 8° = Münchner Ägyptiologische Studien, hrsg. v. H. W. Müller, 29. Schenkel, Wolfgang 1976
    71Kultmythos und Märtyrerlegende: zur Kontinuität des ägyptischen Denkens Schenkel, Wolfgang 1977
    72Zur Frage der Vorlagen spätzeitlicher "Kopien" Schenkel, Wolfgang 1977
    73Stricker, B. H.: De geboorte van Horus, I—III. Leiden: Brill 1963, 1968, 1975. 347 S. m. Abb. 4° =Mededelingen en Verhandolingen van het Vooraziatisch-egyptisch Genootschap „Ex Oriente Lux", Memoires de la Societe d'Etudes Orientale „Ex Oriente Lux", XIV, XVII, XVIII. Schenkel, Wolfgang 1977
    74Helck, Wolfgang: Der Text der „Lehre Amenemhets I. für seinen Sohn". Wiesbaden: Harrassowitz 1969. IV, 105 S. gr. 8 ° = Kleine ägyptische Texte, hrsg. von W. Helck. -: Die Prophezeiung des Nfr.tj. Ebd. 1970. IV, 60 S. gr. 8° = Kleine ägyptische Texte. - : Die Lehre des Dwa-Htjj. I. u. II. Ebd. 1970. IV, 166 S. gr. 8 U = Kleine ägyptische Texte. - : Der Text des „Nilhymnus". Ebd. 1972. IV, 87 S. gr. 8° = Kleine ägyptische Texte. Schenkel, Wolfgang 1977
    81Das Stemma der altägyptischen Sonnenlitanei: Grundlegung der Textgeschichte nach der Methode der Textkritik Schenkel, Wolfgang 1978
    82Zur herakleopolitanischen Tradition der Pyramidentexte Schenkel, Wolfgang 1978
    83Kultmythus und Märtyrenlegende Schenkel, Wolfgang 1978
    84Eine Syntax des klassischen Ägyptisch ohne Verbalsatz Schenkel, Wolfgang 1978
    85Kritisches zur Textkritik: Die sogenannten Hörfehler Schenkel, Wolfgang 1978
    86Verbesserungsvorschläge zu A. Erman, Neuägyptische Grammatik, Catalogue of References, bearb. von G.E. Freeman und F.T. Miosi Schenkel, Wolfgang 1978
    87Infinitiv und Qualitativ des Koptischen als Verbaladverbien oder Die JERNSTEDTsche Regel und die Satzarten des Koptischen Schenkel, Wolfgang 1978
    88Paul John Frandsen, An outline of the late Egyptian verbal system, Copenhagen 1974 Schenkel, Wolfgang 1978
    89Henry Georges Fischer, Varia I, New York, 1976 Schenkel, Wolfgang 1978
    90Goyon, Jean-Claude, Confirmation du pouvoir royal au nouvel an, Kairo 1972; 1974 Schenkel, Wolfgang 1978
    91Hellmut Brunner: Abriß der mittelägyptischen Grammatik, 2. Aufl. Graz 1967 Schenkel, Wolfgang 1978
    92Kritische Anmerkungen zur Methode der Bestimmung von Lautgesetzen für die Rekonstruktion ägyptischer Nachtonvokale Schenkel, Wolfgang 1979
    94Übergang zur Hochkultur. Ägypten und Ägyptologie aus der Sicht zweier Schulmänner Schenkel, Wolfgang 1979
    95Probleme der Ägyptologie Schenkel, Wolfgang 1979
    96Atlantis: die "namenlose" Insel Schenkel, Wolfgang 1979
    97Studia Aegyptiaca I: Recueil d’études dédiées à Vilmos Wessetzky à l’occasion de son 65e anniversaire. Budapest 1974 Schenkel, Wolfgang 1979
    98Callender, John B., Middle Egyptian, Malibu 1975 Schenkel, Wolfgang 1979
    99Carleton T. Hodge, Ritual and Writing. An Inquiry into the Origin of Egyptian Script, Lisse 1975 Schenkel, Wolfgang 1979
    101Weiteres zum Stemma der Sonnenlitanei Schenkel, Wolfgang 1980
    102Architektonische Struktur versus kultische Funktion: Zur Analyse altägyptischer Architektur Schenkel, Wolfgang 1980
    103Thesen zum ägyptischen Sprachunterricht Schenkel, Wolfgang 1980
    104Englund, Gertie, Introduction to Pharaonic Egyptian, Uppsala 1975 Schenkel, Wolfgang 1980
    105Kees, Hermann, Das alte Ägypten. Eine kleine Landeskunde, Berlin 1977 Schenkel, Wolfgang 1980
    106Hornung, Erik u. Elisabeth Staehelin, Skarabäen und andere Siegelamulette aus Basler Sammlungen, Mainz 1976 Schenkel, Wolfgang 1980
    115sdm=f und sdm.w=f als Prospektivformen Schenkel, Wolfgang 1981
    116Die Göttinger und Tübinger Konkordanz zu den altägyptischen Sargtexten Schenkel, Wolfgang 1981
    117D(j.y)-anch „mit Leben beschenkt“ als grammatische Konstruktion Schenkel, Wolfgang 1981
    118Rebus-, Buchstabiersilben- und Konsonantenschrift. Präzisierungen zur Gelbschen Interpretation der altägyptischen Hieroglyphenschrift als einer Silbenschrift Schenkel, Wolfgang 1981
    119Kees, Hermann, Der Götterglaube im alten Ägypten, Berlin 1977 ; Totenglauben und Jenseitsvorstellungen der alten Ägypter, Berlin 1977 Schenkel, Wolfgang 1981
    122Eine Konkordanz zu den altägyptischen Sargtexten Schenkel, Wolfgang 1982
    129Aus der Arbeit an einer Konkordanz zu den altaegyptischen Sargtexten Schenkel, Wolfgang 1983
    130Zur Rekonstruktion der deverbalen Nominalbildung des Aegyptischen Schenkel, Wolfgang 1983
    131Soziale Gleichheit und soziale Ungleichheit und die ägyptische Religion Schenkel, Wolfgang 1983
    132Ylantis! Schenkel, Wolfgang 1983
    133Über hieroglyphische Orthographie Schenkel, Wolfgang 1983
    134Wozu die Ägypter eine Schrift brauchten Schenkel, Wolfgang 1983
    135Henry George Fischer, Egyptian Studies, II. The Orientation of Hieroglyphs, New York 1977 Schenkel, Wolfgang 1983
    136Écritures. Systèmes idéographiques et pratiques expressives, Actes du colloque international de l’Université de Paris VII, Paris 1982 Schenkel, Wolfgang 1983
    138Weiteres zur Transkription des Hieroglyphisch-Ägyptischen Schenkel, Wolfgang 1984
    139Fokussierung. Über die Reihenfolge von Subjekt und Prädikat im klassisch-ägyptischen Nominalsatz Schenkel, Wolfgang 1984
    140Weiteres zur Transkription des Hieroglyphisch-Ägyptischen II Schenkel, Wolfgang 1984
    141Weiteres zur Transkription des Hieroglyphisch-Ägyptischen III Schenkel, Wolfgang 1984
    142Sonst - Jetzt. Variationen eines literarischen Formelements Schenkel, Wolfgang 1984
    147aal-Köm al-aHmar / Särüna 1984 Schenkel, Wolfgang ; Brinks, Jürgen ; Dittmar, Johanna ; Gomaà, Farouk ; Jürgens, Peter 1984
    148za.t "Kindchen", ta.t "Jüngchen" Schenkel, Wolfgang 1985
    149Weiteres zur Transkription des Hieroglyphisch-Ägyptischen IV Schenkel, Wolfgang 1985
    150"Spezifizität" — der Schlüssel zum ägyptisch-koptischen Nominalsatz ? Schenkel, Wolfgang 1985
    151Zur Verbalflexion der Pyramidentexte Schenkel, Wolfgang 1985
    154B.H. Stricker, De geboorte van Horus, IV, Leiden 1982 Schenkel, Wolfgang 1985
    155aal-Köm al-aHmar / Särüna Schenkel, Wolfgang ; Brinks, Jürgen ; Gomaà, Farouk ; Israel,, Andrea ; Jürgens, Peter 1985
    157Das Wort für „König (von Oberägypten)“ Schenkel, Wolfgang 1986
    163Königsmutter Nfr.w: Phantom oder Realität Schenkel, Wolfgang 1987
    164Über den Umgang mit Quellen: al-Kōm al-Ahmar/ Šārūna Schenkel, Wolfgang 1987
    165Zur Struktur des dreigliedrigen Nominalsatzes mit der Satzteilfolge Subjekt – Prädikat im Ägyptischen (mit disproportionalen Bemerkungen zu einigen Pyramidentext-Stellen, insbesondere zu Pyr. § 131 a - d) Schenkel, Wolfgang 1987
    166Brigitte Altenmüller, Synkretismus in den Sargtexten Schenkel, Wolfgang 1987
    167Erkundungen zur Reihenfolge der Zeichen im ägyptologischen Transkriptionsalphabet Schenkel, Wolfgang 1988
    168Aktuelle Perspektiven der ägyptischen Grammatik Schenkel, Wolfgang 1988
    169Éric Doret, The narrative verbal system of Old and Middle Egyptian, 1986 Schenkel, Wolfgang 1988
    172Sprachforschung und Textquellen, Integrierte Datenverarbeitung als konkrete Utopie Schenkel, Wolfgang 1989
    175Tübinger Einführung in die klassisch-ägyptische Sprache und Schrift Schenkel, Wolfgang 1991
    176Hamm. M 191, 6: Ein Vorschlag zur Güte Schenkel, Wolfgang 1992
    177Jan Assmann, Ma'at. Gerechtigkeit und Unsterblichkeit im Alten Ägypten, München 1990 Schenkel, Wolfgang 1992
    178Vernus, Pascal, Future at issue. Tense, mood and aspect in Middle Egyptian: Studies in syntax and semantics, New Haven 1990 Schenkel, Wolfgang 1992
    180Zu den Verschluß- und Reibelauten im Ägyptischen und (Hamito)Semitischen. Ein Versuch zur Synthese der Lehrmeinungen Schenkel, Wolfgang 1993
    184Zur Formenbildung des Verbs im Neuägyptischen Schenkel, Wolfgang 1994
    185Les systèmes d’irrigation dans l’Egypte ancienne et leurs genèse Schenkel, Wolfgang 1994
    186Das Tübinger Konkordanz-Programm Schenkel, Wolfgang 1994
    187Wörterbuch vs. Textkorpus oder: Wie und ob man überhaupt ein Wörterbuch machen kann Schenkel, Wolfgang 1994
    188ścm.t-Perfekt und ścm.tỉ-Stativ: Die beiden Pseudopartizipien des Ägyptischen nach dem Zeugnis der Sargtexte Schenkel, Wolfgang 1994
    189Die ägyptische Hieroglyphenschrift und ihre Weiterentwicklungen Schenkel, Wolfgang 1994
    190Vycichl, Werner: La vocalisation de la langue egyptienne. 1: La phonetique. Schenkel, Wolfgang 1994
    191Zur Typologie des Felsfassadengrabes Schenkel, Wolfgang 1995
    193Säve-Söderbergh, Torgny: The Old Kingdom cemetery at Hamra Dom (El-Qasr wa es-Saiyad) Schenkel, Wolfgang 1995
    194"Living in the past"? Schenkel, Wolfgang 1996
    195Eine Konkordanz zu den Sargtexten und die Graphien der 1. Person Singular, Schenkel, Wolfgang 1996
    196Ägyptische Literatur und ägyptologische Forschung: Eine wissenschaftsgeschichtliche Einleitung, Schenkel, Wolfgang 1996
    197Karl Jansen-Winkeln:Text und Sprache in der 3. Zwischenzeit. Vorarbeiten zu einer spätmittelägyptischen Grammatik. Ägypten und Altes Testament, 26. Wiesbaden: Harrassowitz Verlag 1994. Schenkel, Wolfgang 1996
    199Ägyptisch-Koptisch: Einfahren einer linguistischen Ernte Schenkel, Wolfgang 1997
    200Wie das ägyptische Labyrinth zu seinem Namen kam Schenkel, Wolfgang 1997
    201Warum die Gefährten des Odysseus nach dem Genuß von Lotos die Rückkehr vergaßen Schenkel, Wolfgang 1998
    202Standardtheorie und invertierte Standardtheorie Schenkel, Wolfgang 1998
    203Graphien der 1. Person Plural mit Personendeterminativ in den Sargtexten Schenkel, Wolfgang 1998
    204Warum geht die Ägyptologie ins Internet? Schenkel, Wolfgang 1998
    205ś-Kausativa, t-Kausativa und „innere" Kausativa. Die ś-Kausativa der Verben Lś in den Sargtexten Schenkel, Wolfgang 1999
    206"Littérature et politique" Fragestellung oder Antwort? Zwei Diskussionsbeiträge Schenkel, Wolfgang 1999
    207 *muẖn̆ t „Fähre". Die Graphie mw des Nominalbildungspräfixes mw̥ in den Sargtexten, Schreiberlaune und Indiz für die Vokalisation Schenkel, Wolfgang 1999
    208Haplographie von t als scheinbares morphologisches Indiz. Die Tilgung des Phonogramms t in Tabuschreibungen für das eigene Sterben und für Totengeister (Befunde der Sargtexte) Schenkel, Wolfgang 1999
    209Textdatenbanken und/als virtuelle Wörterbücher Schenkel, Wolfgang 1999
    210Ockinga, Boyo, Mittelägyptische Grundgrammatik, Mainz 1998 Schenkel, Wolfgang 1999
    213Die Endungen des Negativkomplements im Spiegel der Befunde der Sargtexte Schenkel, Wolfgang 2000
    214Die Endungen des Prospektivs und des Subjunktivs (scm=f, scm.w=f, scmy=f) nach Befunden der Sargtexte. Mit einem Anhang zum prospektiven Partizip scm.t(i)=f(i) Schenkel, Wolfgang 2000
    215Unterrichtsbehelfe und linguistische Theoriebildung in der Vermittlung der klassisch-ägyptischen Grammatik Schenkel, Wolfgang 2001
    217Glottalisierte Verschlußlaute, glottaler Verschlußlaut und ein pharyngaler Reibelaut im Koptischen. Rückschlüsse aus den ägyptisch-koptischen Lehnwörtern und Ortsnamen im Ägyptisch-Arabischen Schenkel, Wolfgang 2002
    218Ägyptisch wnm „essen". Zur Interpretation der Graphien Schenkel, Wolfgang 2002
    219Zur Formenbildung des prädikativen scm=f der Verben II.gem., vornehmlich nach dem Zeugnis der Sargtexte Schenkel, Wolfgang 2002
    220Ramses: Die Erfindung einer Graphie in der Nacherzählung der Entzifferungsgeschichte der Hieroglyphen Schenkel, Wolfgang 2002
    222Überlegungen zur XML-Notation ägyptischer Texte, Problemstellung und Lösungsansätze am Beispiel der Übersetzung des Tübinger Sargtextkorpus in XML-Notation Schenkel, Wolfgang 2003
    223Die Enträtselung der ägyptischen Sprache Schenkel, Wolfgang 2003
    225Das scm(.w)=f-Passiv, Perfekt vs. Futur, nach dem Zeugnis der Sargtexte Schenkel, Wolfgang 2004
    226Ramses, Ptolemaios und die Sprache der Hieroglyphen: Noch einmal zur Nacherzählung der Entzifferungsgeschichte der Hieroglyphen Schenkel, Wolfgang 2004
    227Ramses, Thutmosis und Henry Salt Schenkel, Wolfgang 2006
    228aScharuna I: der Grabungsplatz, die Nekropole, Gräber aus der Alten-Reichs-Nekropole Schenkel, Wolfgang 2004
    228bDas (scm.w iv)=f-Passiv, Perfekt vs. Futur, nach dem Zeugnis der Sargtexte. (2. Teil) Schenkel, Wolfgang 0205
    230„(Sich) fernhalten“ und dergleichen in den Sargtexten Schenkel, Wolfgang 2005
    231Die ägyptische Nominalbildungslehre und die Realität der hieroglyphischen Graphien der Sargtexte. Die Nominalbildungsklassen A I 5 und A I 6 Schenkel, Wolfgang 2005
    232Hartwig Altenmüller, Einführung in die Hieroglyphenschrift, Hamburg 2005 Schenkel, Wolfgang 2005
    233Ist „Mythos" ein griechisches Lehnwort aus dem Ägyptischen? Schenkel, Wolfgang 2006
    234Ein vermeintlicher Sonderfall der agenslosen Relativkonstruktion Schenkel, Wolfgang 2006
    235Bruch und Aufbruch. Adolf Erman und die Geschichte der Ägyptologie Schenkel, Wolfgang 2006
    236Atlantis, Labyrinthos: Statt einer Fußnote Schenkel, Wolfgang 2006
    237Von der Morphologie zur Syntax und zurück Schenkel, Wolfgang 2006
    238rci+Pseudopartizip – eine nach-klassische Konstruktion? Schenkel, Wolfgang 2007
    239Color terms in ancient Egyptian and Coptic Schenkel, Wolfgang 2007
    240Die Partikel ỉw und die Intuition des Interpreten Randbemerkungen zu Antonio Loprieno, „On fuzzy boundaries in Egyptian syntax\" Schenkel, Wolfgang 2007
    242Substantiv / Selbständiges Personalpronomen + enklitisches Personalpronomen, eine grammatische Konstruktion des älteren Ägyptisch? Schenkel, Wolfgang 2008
    243Kann in Abhängigkeit von rci „veranlassen“ ein passivischer Prospektiv stehen? Schenkel, Wolfgang 2008
    244Die ägyptische Nominalbildungslehre und die Realität der hieroglyphischen Graphien der Sargtexte II. Weitere Nominalbildungsklassen mit einer Endung -w/y/i (A II 5-10, A III 4-6 und A I 7/8/10) Schenkel, Wolfgang 2008
    245Kevin J. CATHCART, The Correspondence of Edward Hincks. Edited by... Vol. I (1818-1849). Dublin, University College Dublin Press, 2007 Schenkel, Wolfgang 2008
    246Prädikatives und abstrakt-relativisches scm.n=f, Beobachtungen an den Verben II.gem. und ult.n im Korpus der Sargtexte Schenkel, Wolfgang 2009
    247Zur Silbenstruktur des Ägyptischen Schenkel, Wolfgang 2009
    248Die Cleresche Relativform Schenkel, Wolfgang 2010
    249Hartwig Altenmüller, Einführung in die Hieroglyphenschrift, 2., überarbeitete und erweiterte Auflage, Hamburg 2010 Schenkel, Wolfgang 2010
    250Merkmalloses versus pluralisches/distributives/intensives Partizip. Kritik der Ausgangsbeobachtungen Schenkel, Wolfgang 2011
    252Da capo: Zur Formenbildung des Präteritums scm=f/rci=f der Verben Il.red. Schenkel, Wolfgang 2012
    253Mittelägyptische Grammatik: Von den Texten zu den Texten Schenkel, Wolfgang 2012
    255Wie ikonisch ist die altägyptische Schrift? Schenkel, Wolfgang 2011
    256Hanna Jenni, Lehrbuch der klassisch-ägyptischen Sprache, Basel 2010 Schenkel, Wolfgang 2011
    257Die Entzifferung der Hieroglyphen und Karl Richard Lepsius Schenkel, Wolfgang 2012
    257The decipherment of hieroglyphs and Richard Lepsius Schenkel, Wolfgang 2012
    265Ugarit – Agurit. Warum der Ägypter die Silbenfolge Cu – Ca als unangenehm empfand Schenkel, Wolfgang 2013
    267James P. Allen, The Ancient Egyptian language. An historical study, Cambridge 2013 Schenkel, Wolfgang 2013
    268Syntax und Sinnzusammenhang. Emphatische Konstruktion, Rang-V-Erweiterung und anderes mehr Schenkel, Wolfgang 2014

    Open Access Journal: The Petronian Society Newsletter

    [First posted in AWOL 11 March 2013, updated 26 May 2017 (new URLs)]

    The Petronian Society Newsletter
    Welcome to the website of the Petronian Society Newsletter.
    From this volume on, PSN will be published in PDF format. If you click on the link below, PSN will be opened in your Acrobat Reader.
    Previous volumes are available as follows:
    Volumes 31-37 Volume 31-37 are published in html-format (as websites). Please follow the links below to find them.

    Volumes 1 and 26-30
    Volumes 1 and 26-30, also published in html-format, used to be available  at http://www.chss.montclair.edu/classics/petron/PSNNOVEL.HTML
    a website maintained by Jean Alvares. This link, however, didn't work anymore on 6 February 2015.
    Volumess 2-25
    Volumes 2-25 used to be available as scans, also published by Jean Alvares. Follow the link above, and then find the link to the scans; or follow this direct link to the scans:  http://www.chss.montclair.edu/classics/petron/PSNSCAN.HTML. This link, however, didn't work anymore on 6 February 2015.

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    A fragment of Bede’s “De ratione temporum” from his own lifetime?

    Here’s a fun item!  Inside the binding of a book, somebody found a really early fragment of a manuscript of Bede’s De ratione temporum.  (This is the only work which mentions “Eostre”, and includes all his calculations of dates and events.)

    Even more fun – it’s online in a nice high-resolution image at Darmstadt!  It can be found here, where it is manuscript 4262.  The piece originates at Wearmouth – i.e. in Bede’s own monastery – around 725, in his own lifetime.

    It’s amazing to consider that Bede may have seen this being copied!

    But there is more.  This is a chunk of chapter 27, De magnitudine, vel defectu solis et lunae, as you may verify from this old edition here.  In this passage, he quotes Pliny the Elder book 37.  You can see the red heading of Bede’s chapter in the left hand column; and the name of “Plinius” on the third line underneath.

    Here’s one side of the folium:

    And here’s the other (which plainly needs a bit of work with a graphics tool):

    Here’s some of the Latin text:

    CAPUT XXVII. DE MAGNITUDINE, VEL DEFECTU SOLIS ET LUNAE.
    De magnitudine, vel defectu solis, sive lunae, Plinius secundus in opere pulcherrimo naturalis historiae ita describit: Manifestum est solem interventu lunas occultari, lunamque terrae objectu, ac vices reddi, eosdem solis radios luna interpositu suo auferente terrae, terraeque lunae.

    The “eosdem solis radios luna” is particularly clear in the right-hand column, two lines down.

    Here’s the same bit in the Liverpool University translation by Faith Wallis, p.78-79:

    27. ON THE SIZE,OR ECLIPSE,OF THE SUN AND MOON
    Pliny relates the following information concerning the size or eclipse of the Sun and Moon in that most delightful book, the Natural History: “It is obvious that the Sun is obscured by the intervention of the Moon, and the Moon by the interposition of the Earth, and each affects the other. The Moon takes away by its interposition the very same rays of the Sun which the Earth takes away from the Moon.”

    Isn’t it amazing that a page of a copy contemporary with the author, and from the same monastery, is still extant?  It does demonstrate the importance of looking in these 16th century bindings.

    Well done Darmstadt, for making that accessible online!  (They ask that I mention their reference of urn:nbn:de:tuda-tudigit-51806)

    The awful history of Brockelmann’s GAL (and why it is in the state it is)

    Six years ago, I wrote a post in which I roundly attacked Brockelmann’s Geschichte der arabischen Literatur for its copious failings.  Today I discovered online a piece which explained exactly why it is the mess it is.

    Would you believe: it’s because of German copyright law?

    The article that I found by Jan Just Witkam, “Brockelmann’s Geschichte revisited”, turns out to be the preface to a 1996 reprint of Brockelmann.  The story is rather a racy one!

    Carl Brockelmann had always wanted to publish an updated reprint of the first edition of GAL. Alongside his numerous other activities he had recorded additions and corrections in his interleaved copy of the edition of 1898-1902. That first edition was published by E. Felber, a small publisher in Weimar and later in Berlin. He had agreed to publish Brockelmann’s edition of Ibn Qutayba’s ‘Uyun al-Akhbar on the condition that he would have the right to publish another work by Brockelmann which would yield him more profit than Ibn Qutayba. Brockelmann agreed and offered him his GAL, a project about which he had already been thinking for quite a while. This decision would have far-reaching consequences for generations of students of Arabic literature. Felber proved to be a crook and Brockelmann was not his first or only victim. When the typesetting and printing of half of the first volume of Ibn Qutayba’s text had been completed, the work was stopped and Felber disappeared. Some time later he re-emerged and fulfilled his engagements albeit in a reduced form, restricting the publication to four volumes, whereas Brockelmann had had ten volumes in mind. Brockelmann was forced to pay if he wanted the work to proceed, a classic trick. To appease Brockelmann’s anger for a while Felber gave him a typewriter, his first. Brockelmann grudgingly accepted it. GAL, which in the contract with Felber was Brockelmann’s subsidy to finance the Ibn Qutayba edition, was printed more or less simultaneously with the Ibn Qutayba edition, but instead of the one thousand copies which he was allowed to produce. Felber had three thousand copies printed, thereby cashing in for himself on a possible second and third edition. Three thousand copies is quite exceptional for any Orientalist publication where print runs usually do not exceed a few hundred copies. But there was more mishap to come. During several involuntary peregrinations. Felber (who was always on the run from his creditors and authors) had lost part of his stock, the printed sheets of about half of the second volume of GAL. Complete copies of GAL. became a rare item and it took a long time before Felber made a photographic reprint of those lost sheets. GAL thereby became a work that, for many years, one could only procure through the antiquarian book trade, if at all. Later on. it was also Felber who hindered the publication of a new edition, since he had so much old stock left. Recourse to juridical action by Brockelmann was to no avail. The German copyright law apparently could not be applied. The book was considered a commodity that, once sold, transferred ownership. The author, who in such a situation was considered to be the former owner, could never again exercise a right to his work. The only way to regain the rights on the book was if someone was to buy the entire remaining stock. During Felber’s lifetime this proved to be impossible, and also after Felber’s death the successors to his estate asked such an extravagant price for the remaining copies of GAL that this possibility proved to be impractical.

    Brockelmann then found the director of Brill’s of Leiden, Mr. Th. Folkers, ready to publish the additional data in three supplementary volumes, which appeared between 1937-1942. In order to maintain the connection between the original two volumes and the three supplements, the page-numbers of the original edition were constantly referred to. At the end of each supplementary volume, additions and corrections to the original edition were included. The indexes in the third supplement had references to both the original two volumes of 1898-1902 and the three newly published supplements.

    It was only after the publication of the third supplementary volume that it became possible for Brill’s to acquire the rights to the original work. Then nothing stood in the way of an updated second edition of the two original volumes. With ample reference to the supplementary volumes these were published in 1943-1949.

    The pagination of the first edition of GAL had been the source of reference for the supplementary volumes and they had been included in the indexes of the supplements. Now, in the new edition of the two original volumes, it was to be that same, old, pagination that would be used. This is why the new edition of the two original volumes has the page-numbers of the first edition retained in the margins. And it is to those marginal page numbers that the indexes of the entire new set refer. It is all perfectly logical if one takes the printing history of the book into account, but for the newly initiated bibliographer it is a source of bewilderment and confusion.  The use of the marginal page-numbers is, therefore, not just an innocent peculiarity in which Carl Brockelmann indulged, but a complication imposed upon each and every user of the book, now and in the future.

    As I have commented before, German copyright law is a menace.  It is a menace because it appears to be drafted entirely with the interests of publishers in mind, and with no regard to the public interest.   The dominance of Germany in the EU means that this evil system has been exported throughout that unhappy region.

    We still need an English language translation of Brockelmann.  But who would do it?  And who, given the copyright nasties, could do it?

    Juan Garcés (Digitised Manuscripts Blog)

    Frying pans, forks and fever: Medieval book curses

    Have you ever lost, forgotten to return or accidentally damaged a library book? If so, you may have been asked to pay a fee to replace or repair the book — but you still got away easy! During the Middle Ages, the fate of both your body and soul could...

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Journal: Bulletin of British Byzantine Studies (BBBS)

    Bulletin of British Byzantine Studies (BBBS)
    ISSN: 0265-1629
    This is published each year in March, and is an invaluable record – provided by SPBS members – of activities over the previous year. Guidelines for the presentation of contributions are available here.
    The annual deadline is 31 December. 

    Recent issues of BBBS are available to download.

    Juan Garcés (Digitised Manuscripts Blog)

    Slave, scholar, stoic

    ‘Some things are in our control and others are not … the latter should be nothing to you.’ This wise statement begins the Enchiridion of Epictetus, a Stoic philosopher. Epictetus had some experience of hardships being out of his control: he spent part of his life as a slave. Detail...

    Archeomatica: Tecnologie per i Beni Culturali

    Le tecnologie in mostra al G7 di Taormina

    In occasione dell’importante appuntamento internazionale del G7 in Sicilia, all’aeroporto internazionale di Catania è stato aperto al pubblico l’Innovative Gate of Culture promosso da Ibam Cnr e Sac S.p.a., mentre nella città di Taormina proiezioni su maxischermo di alcuni video mostrano il patrimonio archeologico e monumentale di Taormina e della Sicilia orientale attraverso l’utilizzo di diverse tecnologie, realizzate dall’Information Technologies Lab dell’Ibam in collaborazione con la Regione Sicilia e il Parco archeologico di Naxos e Taormina.

    Bill Caraher (The New Archaeology of the Mediterranean World)

    From Little Things

    Despite having written and blogged about slow archaeology and the importance of being in the landscape and various expressions of embodied knowledge, I’m nevertheless always surprised by how time with ancient artifacts helps me think through archaeological problems.

    P1000072

    The last two weeks in Cyprus have focused on the artifact assemblages from the site of Polis-Chrysochous and Pyla-Koutsopetria. At both sites, we’re working to finish processing artifacts from excavations. Over the past decade, we read most of the ceramics from these sites and documented their type with brief descriptions. A handful of objects, however, receive more detailed descriptions and study. Generally speaking these artifacts represent the most chronologically or functionally diagnostic types from the assemblage. We focused on fine table wares, amphora, and cooking pots at Polis and Koutsopetria and spent a good bit of energy looking carefully at each artifact and preparing a catalogue entry. 

    This kind of work has got my thinking about the end of antiquity in Cyprus and the role that various types of artifacts have in understanding the end of the kinds of economic and social pattern that have historically defined antiquity. Individual classes of ceramics from Roman red slip fine wares (particularly African Red Slip, Phocaean Ware, and Cypriot Red Slip (LRD)) not only provide elusive dates for end of ancient patterns of trade connecting production sites and consumers across the Mediterranean but reflect tastes in pottery types (as well as foodways) that persisted for half a millennium. The same can be applied to cooking pots and even humble transport amphora. This intersection of economic patterns and social habits embodied in these tiny, broken sherds fascinated me over the last two weeks and located the world of antiquity in smallest fragment of the past.


    May 25, 2017

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    The Annals of Eutychius of Alexandria (10th c. AD) – chapter 19i – Abbasids part 9

    The events of the Abbasid caliphs continue.  This reign is interesting for a curious storm that affected Egypt in 284 AH / 897 AD.

    CALIPHATE OF AL-MU`TADID (279-289/892-902).

    1. The bay’ah was given to al-Mu’tadid bi’llāh Abū’l-‘Abbās, i.e. Ahmad b. Abū Ahmad al-Muwaffaq bi’llāh b. Ga’far al-Mutawakkil ‘alā’llāh – his mother was an umm walad named Sirār.  The bay’ah was given to him on the same day that al-Mu’tamid died, eleven days before the end of the month of Rağab of the year 279 [of the Hegira].  The revolts ceased, the countries returned to order, the wars stopped, each rebel accepted peace, and prices fell sharply.

    2. Al-Mu’tadid sent to ask Khumārawayh b. Ahmad b. Tūlūn to give him his daughter in marriage.  Khumārawayh consented, and sent her with great riches, slaves, and maidservants.  They made peace and order was restored.  Khumārawayh b. Ahmad b. Tūlūn left Egypt for Syria and stopped at Damascus.  He had built, outside Damascus, below the dayr Murrān, on the “Thawrah” River, a palace that used to be his residence.  Khumārawayh was killed in this palace that he built, near Damascus, on Sunday night, three days before the end of the month of dhū’l-qa’da of the year 282 [of the Hegira].  His servants, Zāhir, Sābūr, Lu’lu ‘, Natīf, Shafi` ash-Sharābi and Ghanā’im, were charged with his killing.  These servants were then killed and their heads were taken to Egypt, while their bodies were crucified at Damascus.  Khumārawayh was taken in a coffin from Damascus to Egypt, and was buried on mount al-Muqattam.  Egypt was shaken by violent riots because of Khumārawayh and his death.

    3. After him there was appointed governor of Egypt Gaysh ibn Khumārawayh.  Gaysh returned from Damascus to Egypt and stayed there for eight months. Then there were serious dissensions between him and the commanders.  They rose up against him and killed him.  His brother Hārūn ibn Khumārawayh took his place, at the age of ten years, in the month of rağab of the year 283 [of the Hegira].

    4. Al-Mu’tadid wrote a letter to Hārūn b. Khumārawayh, in which he entrusted him with the rule of Egypt.  Hārūn was ten years old and his regent was Abū Ga’far b. Muhammad b. Abā at-Turki.

    5.  On the night of Thursday, two days before the end of the month of Rabī’al-awwal of the year 284 [of the Hegira], a strange phenomenon happened in Egypt.  The Christians were intent on celebrating the feast of the Ascension into heaven of our Lord Christ, when wild and violent winds blasted them, from dinner time until midnight.  At midnight, then, there came such a thick darkness that nobody could see their fingers even if they were in their eyes.  Then the harsh winds of earlier returned, taking off the roofs of many houses.  On the heads of people, gathered in their homes, there was a rain of red sand.  At the four corners of the heavens there were flaming columns of fire.  This lasted until dawn.  Then the wind calmed a little and the sky became intensely red, like a flame of fire, with a cold wind.  The earth, the mountains, the trees, the people and their clothes, and all that they could see, looked red because of the intensity of the red sky.  The red [sky] lasted for two hours, then turned yellow until noon.  Then the yellow vanished and the sky became black all day and until noon the day after, before dissolving.  The sun did not appear for a day and a half, from when the winds began to blow, until the black clouds broke.

    6. On the morning of Wednesday, 9th of the month of Dhū’l-qa’da of the year 288, there was also, in Egypt, from midnight to dawn, a violent movement of the stars, which the vulgar called falling stars.  The sky was full of such stars coming down from east, west, south and north.  No one could watch the heavens because of the many falling stars.[1] In the first year of the caliphate of al-Mu’tadid, there became patriarch of Antioch Simeon, son of Zarnāq. He held office for twelve years and died.

    7. As for Leo, king of the Rūm, his wife died without having children.  He decided to remarry, but the Patriarch of Constantinople, Nicolas, forbade him, saying, “You are not allowed to marry, because you have been consecrated as an anagnoste [= a reader] and you have to fulfill the priestly prayer. If you marry, you will not be allowed to come to the altar.”  King Leo replied: “I decided to marry only in order to have a son who can inherit the kingdom after me.” But the patriarch did not allow him to marry.  Then King Leo wrote to the patriarch of Rome, to Michael, the patriarch of Alexandria, to Elijah, son of Mansur, patriarch of Jerusalem, and to Simeon son of Zarnach, patriarch of Antioch, asking them to go to him in order to examine whether he was allowed to get married or not.  None of them could go in person to the king, but each one sent their own messenger.  The bishops gathered together with the messengers at Constantinople to examine the case of the king and pronounced in favour of his marriage.  King Leo married and had a son called Constantine.  Nicholas was removed from his office and Anthimus was made patriarch of Constantinople.

    8. Al-Mu’tadid bi’llāh died on Sunday, nine days before the end of the month of al-ākkar of the year 289.  His caliphate lasted seven years, nine months and two days.  He died at the age of forty-seven.  The administrators of his property were the freedman Badr and `Ubayd Allah b. Sulaymān, who was succeeded in the place that he occupied by his son al-Qasim b. ‘Ubayd Allah (204). Al-Mu’tadid was handsome in his face and body, and he spent much time accumulating riches.

    1. [1]Does he perhaps mean that astronomy became impossible?  There is no explanation of these interesting events in the notes of the Italian.  I find discussion of this, however, in Richard B. Stothers, “Cloudy and clear stratospheres before A.D. 1000 inferred from written sources“, Journal of Geophysical Research 107 (2002), online here: “2.14. A.D. 897 [26] Red skies in Egypt made the outdoor surroundings appear red (Eutychius of Alexandria, Annals, Migne, PG, 111, 1144; al-Tabari, Annals, A.H. 284; Elias of Nisibis, Chronicle, p. 92, Brooks). This event, which occurred only on 5 May and only near Alexandria, was apparently caused by a red sandstorm, as mentioned by the chroniclers.”.

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Dissertations on Antiquity from the Universidad Autónoma de Madrid

    Open Access Dissertations on Antiquity from the Universidad Autónoma de Madrid

    Open Access Journal: PalArch's Journal of Archaeology of Egypt / Egyptology

     [First posted in AWOL 26 December 2013, updated 25 May 2017]

    PalArch's Journal of Archaeology of Egypt / Egyptology
    ISSN 1567-214X
    The PalArch Foundation publishes three journals: PalArch’s Journal of Archaeology of Egypt/Egyptology (PJAEE; ISSN 1567-214X), PalArch’s Journal of Vertebrate Palaeontology (PJVP; ISSN 1567-2158) and PalArch’s Journal of Archaeology of Northwest Europe (PJANE; ISSN 1573-3939). These are so-called ‘open access’, which means that the publiciations are freely availabe and can be downloaded by everyone (see http://en.wikipedia.org/wiki/Open_access_(publishing)). Note that the downloaded PDF publications are for personal use only: distribution is not permitted. Notifying third parties should be done by reference to the Foundation’s website www.PalArch.nl

    For detailed information on the journals, see the appropriate pages. The proceedings (ISSN 1567-2166; currently only related to Archaeology of Egypt/Egyptology) are an irregularly appearing publication. The Newsletter (ISSN 1872-4582) ceased to exist with the new website: items and news are published online in the News section.

    Archive for category PalArch's Journal of Archaeology of Egypt / Egyptolog
    Recent content includes:

    Creasman, Pearce Paul, Hayat Touchane, Christopher H. Baisan, Hussein Bassir, Rebecca Caroli, Noreen Doyle, Hannah Herrick, Magdi A. Koutkat, Ramzi Touchan. 2017. An Illustrated Glossary of Arabic-English Dendrochronology Terms and Names. – PalArch’s Journal of Archaeology of Egypt/Egyptology 14(3) (2017), 1-35. ISSN 1567-214X. 35 pages + 52 figures.

    يُقدم‭ ‬هذا‭ ‬الفهرس‭ ‬المصور‭ ‬مجموعة‭ ‬مختارة‭ ‬من‭ ‬أهم‭ ‬أسماء‭ ‬ومصطلحات‭ ‬علم‭ ‬الدندروكرونولوجى‭ ‬باللغتين‭ ‬العربية‭ ‬والإنجليزية‭. ‬ويهدف‭ ‬إلى‭ ‬تعريف‭ ‬متحدثي‭ ‬اللغة‭ ‬العربية‭ ‬بأدبيات‭ ‬هذا‭ ‬العلم‭ ‬على‭ ‬أمل‭ ‬تطبيق‭ ‬أبحاث‭ ‬حلقات‭ ‬نمو‭ ‬الأشجار‭ ‬بصورة‭ ‬أوسع‭ ‬فى‭ ‬الدراسات‭ ‬الأثرية‭ ‬وخصوصاً‭ ‬بـمصر This illustrated glossary presents a selection of essential terms and people in the study of dendrochronology‭, ‬in […]

    Harrell, James A. 2017. A Preliminary Overview of Ancient Egyptian Stone Beads. – PalArch’s Journal of Archaeology of Egypt/Egyptology 14(2) (tEBP Series) (2017), 1-16. ISSN 1567-214X. 16 pages + 2 tables.

    Stone beads are one of the most common artifacts of ancient Egypt, but despite this they have received little attention from scholars. The first and only attempt at a comprehensive study is the late 1930’s investigation of Nai Xia, who looked at beads in all materials at what is now the Petrie Museum of Egyptian […]

    Theis, Christoffer. 2017. Egyptian Funerary Cones from Various Auctions and Collections. – PalArch’s Journal of Archaeology of Egypt/Egyptology 14(1) (2017), 1-25. ISSN 1567-214X. 25 pages + 2 figures.

    The article presents a list of funerary cones, which were not included in one of the last collections of the material. These objects were mainly collected from auctions, and the aim is to make these cones available for scholars. Download PDF file

    BOOK REVIEW: André J. Veldmeijer about Thompson, J. 2015. Wonderful Things. A History of Egyptology. 1: From Antiquity to 1881

    PalArch’s Journal of Egyptology/Archaeology of Egypt, 12(2) (2015) A good number of well-established colleagues, such as Brian Fagan, Kara Cooney and Kent Weeks, have written book reviews of ‘Wonderful Things’ (see http://www.aucpress.com/p-4927-wonderful-things.aspx) and I can only confirm their enthusiasm and opinions. ‘Wonderful Things’ “follows […] Read the entire review (PDF File)

    Brichieri-Colombi, Stephen. 2015. Engineering a Feasible Ramp for the Great Pyramid of Giza. – Palarch’s Journal of Archaeology of Egypt/Egyptology 12(1) (2015), 1-16. ISSN 1567-214X. 16 pages + 8 figures, 1 table.

    Although it is widely believed by archaeologists that the Great Pyramid was built using sleds hauled up ramps, no economically feasible ramp configuration has yet been found which would have permitted the placement of the 44 granite beams weighing up to 75 t and the 2.3 Mm3 of limestone blocks of the pyramid, in a period […]

    Cockcroft, Robert & Sarah Symons. 2013. Diagonal Star Tables on Coffins A1C and S2Hil: A New Triangle Decan and a Reversed Table. – Palarch’s Journal of Archaeology of Egypt/Egyptology 10(3) (2013), 1-10. ISSN 1567-214X. 10 pages + 5 figures, 4 tables.

    We present updates for two ancient Egyptian diagonal star tables on coffins A1C and S2Hil. A1C reveals a new triangle decan, H3t s3bw, which brings the total number of triangle decans to 13 and the total number of unique triangle decans to 12 (because of the duplication of nTr D3 pt). We discuss its relevance, […]

    BOOK REVIEW: Christoffer Theis about Lapp, W. 2011. Chronologie Ägyptens und des Vorderen Orients. Von Josef in Ägypten bis zur Plünderung Thebens durch die Assyrer und der Deportation der Israelis nach Babel. – Gelnhausen, Wagner Verlag GmbH

    PalArch’s Journal of Archaeology of Egypt/Egyptology, 10(2) (2013). Wolfgang Lapp legt mit seinem Buch (noch) eine (neue) alternative Chronologie für den Vorderen Orient im Zeitraum zwischen 1800 und 500 vor Christus vor, mit der er seinen eigenen Worten gemäß “etwas Licht in die graue Vorzeit gebracht zu haben” glaubt (S. 9). […] Read the entire […]

    Krauss, Rolf. With a Contribution by Victor Reijs. 2012. Babylonian Crescent Observation and Ptolemaic-Roman Lunar Dates. – Palarch’s Journal of Archaeology of Egypt/Egyptology 9(5) (2012), 1-95. ISSN 1567-214X. 95 pages + 28 figures, 62 tables, 2 appendices.

    Abstract This article considers three question associated with Ptolemaic-Roman lunar chronology: did the temple service begin on Lunar Day 2; were lunar phases determined by observation and/or cyclically; how accurate were lunar observations? In the introduction, Babylonian and modern observations of old and new crescents are analyzed to obtain empirical visibility lines applicable to Egyptian […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 9 (4) (2012)

    Christoffer Theis about Habicht, Michael E. 2011. Nofretete und Echnation. Das Geheimnis der Amarna-Mumien. – Leipzig, Koehler & Amelang GmbH. Die Geschichte der Amarnazeit und das Wirken der verschiedenen Charaktere, deren Namen Echnaton, Nofretete, Tutanchamun oder Aja II. wohl vielen Individuen ein Begriff sein dürften, ist in der Ägyptologie auch weiterhin ein vieldiskutiertes Thema – […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 9 (3) (2012)

    Nicholas Warner about Gates, Ch. 2011. Ancient Cities: The Archaeology of Urban Life in the Near East and Egypt, Greece and Rome. – London, Routledge. The vast scope of this book almost inevitably makes any review of it partial and partisan. Who could possibly know everything about all of the cities that fall within its […]

    First International Chariot Conference. 2012. Schedule and Abstracts – PalArch’s Journal of Archaeology of Egypt/Egyptology 9 (2) (2012), 1-13. ISSN 1567-214X. 13 pages.

    First International Chariot Conference, organized jointly by NVIC and AUC. Held at the Netherlands-Flemish Institute in Cairo. New version with added pp (two abstracts). Updated 3rd version. 1 – 2 December 2012 Download PDF file

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 9 (1) (2012)

    Christoffer Theis about Dodson, A. 2003. The Pyramids of Ancient Egypt. – London, New Holland Publishers. Aidan Dodson verfolgt mit seinem Buch den Ansatz, eine Zusammenstellung aller Pyramiden in Ägypten zu bieten, ein „up-to-date listing of all known examples belonging to kings and queens“ (S. 6, vgl. auch S. 7 & 13). Wie Dodson bereits […]

    Veldmeijer, André J. 2011. Studies of Ancient Egyptian Footwear. Technological Aspects. Part XIV. Leather Eared Sandals. – Palarch’s Journal of Archaeology of Egypt/Egyptology 8(5) (2011), 1-31. ISSN 1567-214X. 31 pages + 14 figures, 3 tables.

    Abstract Leather Eared Sandals, i.e. sandals with pre-straps that are cut from the sole’s leather, are a well known category of sandals in ancient Egypt, mainly because the manufacturing is depicted in scenes that decorate tombs. Based on archaeological finds, we can recognise several subcategories and types. The present paper, as part of the Ancient […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 8 (4) (2011)

    René van Walsem about Manley, B. & A. Dodson. 2010. Life Everlasting. National Museums Scotland Collection of Ancient Egyptian Coffi ns. – Edinburgh, National Museums Scotland. After an overview (without title, pp. 1-10) of the history of the conglomerate of the National Museums Scotland – with special attention to the Egyptian collections and the individuals […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 8 (1) 2011

    Christoffer Theis about Lepre, J.P. 2006. The Egyptian Pyramids. A Comprehensive Illustrated Reference. – Jefferson/London, McFarland & Company, Inc., Publishers (2nd Edition). Das mit 341 Seiten recht umfangreiche Buch von J.P. Lepre stellt nach seiner eigenen Aussage eine “manuscript compilation for my own reference” dar, “providing me with quick access to crucial information while in […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 8 (3) 2011

    Daniel Arpagaus about D’Auria, S.H. Ed. 2008. Servant of Mut: Studies in Honor of Richard A. Fazzini. – Leiden/Boston, Brill (Probleme der Ägyptologie 28). Die Festschrift für Richard Fazzini, den langjährigen Kurator und Vorsteher der Abteiling für ägyptische Kunst am Brooklyn Museum, New York, versammelt insgesamt 32 Aufsätze von Freunden un Kollegen. Der Inhalt der […]

    Gregory Bearman, Mark S. Anderson & Kenneth Aitchison. 2011. New Imaging Methods to Improve Text Legibility of Ostraca – PalArch’s Journal of Archaeology of Egypt/Egyptology, 8(2) (2011)

    Abstract We report on experiments on three new methods to improve text contrast for carbon ink ostraca. These are (1) Raman imaging, (2) Micro-focus XRF scanning and (3) exogenous contrast agents either to enhance the X-ray signal or create an optical fluorescence signal. We tested all three methods with modern ‘stunt’ ostraca, made using a […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 7 (7) 2010

    André J. Veldmeijer about Picton, J. & I. Pridden. 2008. Unseen Images. Archive Photographs in the Petrie Museum. Volume 1: Gurob, Sedment and Tarkhan. – London, Golden House Publications Sometimes, a book does not need a long review to explain its importance. ‘Unseen Images. Ar­chive Photographs in the Petrie Museum. Vol­ume 1: Gurob, Sedment and Tarkhan’ is one of these… […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 7 (9) 2010

    Ingrid Blom-Böer about Fitzenreiter, M. 2009. Das Ereignis Geschichtsschreibung zwischen Vorfall und Befund. – London, Golden House Publications (IBAES X) Dem Vorwort zum ersten Band IBAES (Internet-Beiträge zur Ägyptologie und Sudanarchäologie/Studies from the Internet on Egyptology and Sudanarchaeology) Vol. I, 1998 kann man entnehmen, wie die Idee zur Internet-Publikation zustande kam und welche Ziele verfolgt werden sollten. […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 7 (10) 2010

    Jan Moje about Hafemann, I. 2009. Dienstverpflichtung im Alten Ägypten während des Alten und Mittleren Reiches. – London, Golden House Publications (IBAES XII) Die vorliegende Arbeit, die 1990 in dieser Version an der Akademie der Wissenschaften der DDR verteidigte Dissertation der Autorin, beschäftigt sich mit verwaltungstechnischen und ökonomischen Aspekten königlicher, also „staatlicher“ Dienstpflicht während des Alten […]

    BOOK REVIEW: Palarch’s Journal of Archaeology of Egypt/Egyptology 7 (8) 2010

    Lukas Petit about Carver, M. 2009. Archaeological Investigation – London / New York, Routledge I must admit I had my prejudices reading this new publication of Martin Carver. Another archaeological guide, which was moreover “the best book in the English language for fifty years” according to Richard Hodges of the University of Pennsylvania. Don’t we […]

    Luca Miatello. 2010. Examining the Grand Gallery in the Pyramid of Khufu and its Features. – PalArch’s Journal of Archaeology of Egypt/Egyptology, 7(6) (2010)

    Abstract The explanation of the symmetrical features on the west and east sides of the grand gallery in the pyramid of Khufu has always been an intricate puzzle for researchers. The existence of such peculiar features is generally related to the function of parking the granite plugs, but only three or four granite blocks were […]

    Giulio Magli. 2010. Archaeoastronomy and Archaeo-Topography as Tools in the Search for a Missing Egyptian Pyramid – PalArch’s Journal of Archaeology of Egypt/Egyptology, 7(5) (2010)

    Abstract Among the royal pyramids of the 6th Egyptian Dynasty, that of the second king, Userkare, is missing. This Pharaoh, however, ruled long enough – two to four years – to plan his pyramid on the ground and have the workers excavate the substructure. Userkare’s unfinished tomb might therefore be buried in the sands of […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 7(4) (2010)

    Jan Moje about Nyord, R. 2009. Breathing Flesh. Conceptions of the Body in the Ancient Egyptian Coffin Texts. – København, Carsten Niebuhr Institute Publications 37. Sie Sargtexte gehören mit zu den wichtigsten Quellen über die altägyptischen Vorstellungen vom Jenseits. Sie waren Bereits Thema diverser Arbeiten, darunter jedoch relativ wenige Detailstudien zu den religiösen Konzeptionen und Vorstellungen […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 7(3) (2010)

    Nicholas Warner about Schijns, W. With contributions from O. Kaper & J. Kila. 2008. Vernacular Mud Brick Architecture in the Dakhleh Oasis, Egypt and the Design of the Dakhleh Oasis Training and Archaeological Conservation Centre. – Oxford, Oxbow Books (Dakhleh Oasis Project Monograph 10) Much has changed in the environment of the Dakhleh Oasis since […]

    Gregory Bearman & William A. Christens-Barry. 2009. Spectral Imaging of Ostraca. – PalArch’s Journal of Archaeology of Egypt/Egyptology, 6(7) (2009)

    Abstract By analogy with ancient texts, infrared imaging of ostraca has long been employed to help improve readings. We report on extensive spectral imaging of ostraca over the visible and near infrared. Spectral imaging acquires the complete spectrum for each pixel in an image; the data can be used with an extensive set of software […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 7(1) (2010)

    Augusto Gayubas about Wodzińska, A. 2009. A Manual of Egyptian Pottery. Volume 1: Fayum A-Lower Egyptian Culture. – Boston, Ancient Egypt Research Associates. Dr. Anna Wodzińska, who works at the Institute of Archaeology of the University of Warsaw (Poland), is the head of the Ceramics Team of AERA (Ancient Egypt Research Associates) Field School. The […]

    BOOK REVIEW: PalArch’s Journal of Archaeology of Egypt/Egyptology, 6(10) (2009)

    J. Moje about Ockinga, B.G. 2005. A Concise Grammar of Middle Egyptian. An Outline of Middle Egyptian Grammar by Hellmut Brunner Revised and Expanded. 2nd Edition. – Mainz, Philipp von Zabern Bei der vorliegenden Grammatik handelt es sich um eine Weiterentwicklung des ‚„Abrisses der Mittelägyptischen Grammatik“ von Hellmut Brunner, die 1960 erstmals publiziert wurde. Die […]

    Archeomatica: Tecnologie per i Beni Culturali

    2 milioni di dollari per la tecnologia nei musei americani

    La fondazione statunitense Knight Fondation ha elargito quasi 2 milioni di dollari a 12 musei per migliorare la componente tecnologica, nella speranza di aumentare il numero di visitatori.

    STORIE (di) CERAMICHE 4 - “Ceramica e Archeometria”

    Anche quest’anno, a quattro anni dalla sua scomparsa, si vuole ricordare Graziella Berti, figura di rilievo negli studi storici su Pisa ed il Mediterraneo e tra le massime esperte italiane di ceramica medievale e della prima età moderna, attraverso le ricerche di alcuni studiosi che offrono nuovi apporti su linee d’indagine tradizionali.

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Journal: Türk Eskiçağ Bilimleri Enstitüsü haberler

    Türk Eskiçağ Bilimleri Enstitüsü haberler
    ISSN 1308-2078
    http://turkinst.org/images/banner1.png
    Yılda iki kez düzenli olarak, Ocak ve Mayıs aylarında yayınlanan haber nitelikli dergimiz, yurtiçi ve yurtdışında 600 kadar kişi ve kuruluşa ücretsiz olarak ulaşıyor.
    Editörler: Meltem Doğan - Alparslan  /  Aşkım Özdizbay
    Vol. 12 (2001) - 42 (2016) available online

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    The Annals of Eutychius of Alexandria (10th c. AD) – chapter 19h – Abbasids part 8

    We’re getting to what for Eutychius is modern times.  The next caliph, al-Mutamid, seems to be almost a figurehead, in the account that Eutychius gives.  Real power is in the hands of Abu Ahmad al-Muwaffaq, and he is challenged by the ruler of Egypt.  The Abbasid caliphate is becoming merely a convention.

    Eusebius in his chronicle paused at various important points to reckon up the total years from various critical events.  The power of the Eusebian tradition is still strong, even in Eutychius.  He retains this, but modestly considers the date of his own birth to be such an important point!

    CALIPHATE OF AL-MU`TAMID BI’LLĀH (256-279/870-893).

    1. The bay’ah was given to al-Mu’tamid bi’llāh, i.e. Ahmad ibn Ga’far al-Mutawakkil – his mother was an umm walad named Qiyān, in the month of Rağab of the year 256. His minister, Abd Allah ibn Yahya, was the son of that Khāqān who was previously the minister of al-Mutawakkil.

    2.  Wars and revolts followed, in regions and provinces the disorder increased and throughout the territory the number of contenders multiplied. The days of his caliphate were a continuous succession of revolts and wars.  The management of internal affairs was entrusted to Abu Ahmad al-Muwaffaq bi’llāh, al-Mu’tamid’s brother.  Al-Mu’tamid named as his successor his son Ga’far, calling him al-Mufawwid ilà’llāh, and after him, his brother Abū Ahmad b. al-Mutawakkil, giving him the name of al-Muwaffaq bi’llāh.  Abū Ahmad personally headed the military campaigns and made tiring and fatiguing journeys from country to country, while al-Mu’tamid enjoyed himself with pleasures and amusements.

    3.  At Basra, ‘Ali ibn Muhammad b. Ahmad b. ‘Ali b. Yazīd b. ‘Ali b. Al-Husayn b. ‘Ali b. Abi Tālib revolted against him, on Monday, two days before the end of the month of Ramadan of the year 256.  He killed all the inhabitants of Basra, took possession of their property and captured their women and children, dividing them among his men. He defeated Basra, and occupied its surroundings and the province.  Abū Ahmad al-Muwaffaq marched against him in the direction of Basra, and there was a war between them for fourteen years.  Then the descendant of Ali was killed at Basra, on the Abū Safyān River at the confluence of the Abū’l-Khasib River on which was built the city called “al-Mukhtārah”, on Wednesday, in the cool of the evening, of the 4th of the month of Safar of the year 270.  From the day when he arose and his banner was raised to the day when he was killed, fourteen and four months and six days elapsed.

    4. Muhammad (sic!) Ibn Tūlūn had occupied Egypt and Syria and captured Antioch while Abū Ahmad al-Mutawaffaq (sic!) was preoccupied with the war against the descendant of Ali in Basra.  In the first year of al-Mu’tamid’s caliphate there became patriarch of Antioch Stephen.  He held office for one day and died on the same day after having celebrated Mass.  After him there became patriarch of Antioch Theodosius.  He held office for twenty-one years and died.  In the tenth year of his caliphate there became patriarch of Jerusalem Elijah, son of that Mansūr who had helped the Muslims to conquer Damascus and was accursed all over the world.  He held office for twenty-two years and died.

    5. The Patriarch of Alexandria Michael, son of Bukām, died in the year 256 and was buried in the city of Būrah.  After him there became patriarch of Alessandria Michael, originally from Rome (in another text it is said “from Ghazza”), in the third year of the caliphate of al-Mu’tamid, i.e. in 258.  He held office thirty-four years and died in 292, and was buried in Alexandria.

    6. Basil, King of the Rūm, died.  After him reigned his son Leo.  He was a wise man and a philosopher.  In the eighth year of the caliphate of al-Mu’tamid, Sa’id ibn Batrīq the physician was born on Sunday, three days before the end of the month of Dhū’l-hiğğa, in the lunar year 263.  From the Hegira until the day of his birth, there elapsed two hundred and fifty-four solar years, years with which he was dating history.  From Diocletian to the birth of Sa’id ibn Batrīq the physician, there elapsed 568 years (in another text “592”); from our Lord Jesus Christ to the birth of Sa’id ibn Batrīq, there elapsed 868 years; from Alexander to his birth, there elapsed 1,199 years; from the captivity of Babylon to his birth, there elapsed 1,450 years; from David until his birth, there elapsed 1,927 years; from the exodus of the children of Israel from Egypt until his birth, there elapsed 2,535 years; from Abraham to his birth, there elapsed 3,040 years; from Fāliq until his birth, there elapsed 3,540 years; from the flood until his birth, there elapsed 4,160 years; from Adam until his birth, there elapsed 6,368 years.  It was sixty years from his birth when he was made patriarch of Alexandria and was called anba Eutychius.[1]

    7. As for Ahmad ibn Tūlūn, he occupied Antioch and then returned to Egypt. In Misr he built the great mosque that looked out over the lake, built a hospital and a construction bringing water from the lake called “al-Habas”, so that it could serve the Ma’āqir. Ahmad ibn Tūlūn contracted the illness from which he would subsequently die, that is, gastroenteritis, and ordered Muslims, Christians and Jews to climb the mountain called “al-Muqattam” to invoke the help of God upon him. And so they did, going up to the mountain in groups and invoking on him the blessing of God.  However he died of that illness, on the night of Sunday, ten days before the end of the month of Dhū’l-qa’da of the year 270 and was buried on mount al-Muqattam. His commanders gathered together, killed his elder son at Abbas and chose as their leader his younger son, Khumārawayh b. Ahmad b. Tūlūn. He was then twenty years old.  He marched on Damascus at the head of his soldiers and was faced by Abū’l-`Abbās b. Al-Muwaffaq: they met at “at-Tawwāhin”, in the province of Palestine.  Khumārawayh b. Ahmad b. Tūlūn was put to flight and returned to Egypt alone.  During the journey he lost five horses and many of his people were killed.  Abū’l-`Abbās took over all that he found among the soldiers of Khumārawayh b. Ahmad [b. Tulun].  Khumārawayh ibn Ahmad had some men in ambush, completely unaware of the defeat [suffered by their comrades].  As Abu’l-‘Abbās and his men became burdened by all the property that they had taken, they were put to flight and a great slaughter was made.  Then the men of Khumārawayh returned, recaptured the army, returned to Egypt and celebrated the victory with Khumārawayh.  Abu’l-`Abbās returned defeated to Baghdad where he received the blame of his father al-Muwaffaq for what he had done.  Khumārawayh had a large army in Syria.  In the seventeenth year of the caliphate of al-Mu’tamid, that is, in 273, there was a terrible earthquake in Egypt: many houses collapsed and many people lost their lives. That year the grain reached the price of a dinar per mudd. The populace died out from hunger, and even the lynx came to eat them. The markets of Egypt were full of the dead.  They were carried away on camels – on each camel were stacked up to eight corpses – they dug a big ditch and threw them inside.  When Khumārawayh learned that Muhammad ibn Diyūdād, i.e. Abū’s-Sāg, had arrived in Syria at the head of a large army heading for Egypt, he gathered his troops and moved against him.  There was a terrible battle between them at a place called al-Bathaniyyah, in the province of Damascus, and Muhammad ibn ad-Diyūdād, i.e. Ibn as-Sāg, was put to flight.  Many of his forces were killed, but many others sought to be spared by pleading for the protection of Khumārawayh, who continued his journey until he came to the Euphrates.  His men entered the city of ar-Raqqah, buying and selling. Al-Muwaffaq was afraid of him.  Then Khumārawayh returned to Egypt after imposing his sovereignty over the territories from the Euphrates to Nubia, leaving in each country a man as his deputy.  It was the year 276 [of the Hegira].  Al-Muwaffaq died in the month of Safar of the year 278.  His son Abū’l-`Abbās was recognised as his legitimate successor.  Ga’far ibn al-Mu’tamid (194) was deprived of the right of succession to the throne and the management of business went into the hands of Abū’l-‘Abbās ibn al-Muwaffaq who was called al-Mu’tadid.

    8. Al-Mu’tamid died at Baghdad on Sunday, eleven days before the end of the the month of Rağab of the year 279 [of the Hegira].  His caliphate lasted twenty-three years and six days.  He died at the age of forty-six.  He was taken to Surramanra’à and was buried there.

    1. [1]I became aware part way through this that Google translate was generating random numbers for these large numerals.  I went back and rechecked, but it is possible that I have been silently deceived for some earlier numbers.

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Journal: Siris: Studi e ricerche della Scuola di Specializzazionein Beni Archeologici di Matera

    Siris: Studi e ricerche della Scuola di Specializzazionein Beni Archeologici di Matera
    Siris15
    La rivista, organo ufficiale della “Scuola di Specializzazione in Beni Archeologici” di Matera, esce con cadenza annuale dal 2000, anno in cui viene fondata sotto la direzione di Massimo Osanna e dal 2012 viene pubblicata, sempre per i tipi di Edipuglia, nella nuova serie.

    Il numero 14,2014, il primo sotto la nuova direzione di Francesca Sogliani, accoglie gli Atti del Convegno “Siris, Herakleia, Polychoron. Città e campagna tra Antichità e Medioevo” tenutosi a Policoro nel 2013 e organizzato dalla Scuola di Matera con il Sostegno del Comune di Policoro e della Soprintendenza per i Beni Archeologici della Basilicata.


    La rivista, presente in numerose Biblioteche di Atenei ed Istituzioni italiani e stranieri, costituisce uno dei ben noti strumenti di riferimento per la ricerca archeologica sia di ambito classico che post-classico; dotata di un rinnovato comitato scientifico nazionale e internazionale e di un comitato editoriale direttivo, si avvale, per la rigorosa selezione dei contributi, del processo double-blind peer review.


    A seguito della procedura di revisione della classificazione delle riviste scientifiche avviata dall’ANVUR, la rivista ha ottenuto il riconoscimento di scientificità per le seguenti aree disciplinari: 10 – Scienze dell’antichità, filologico-letterarie e storico-artistiche; 11 – Scienze storiche, filosofiche, pedagogiche e psicologiche. È stata inoltre riconosciuta di Fascia A per il settore 10-A1, Archeologia.
      9.2008   Go to PDF page  Download PDF
    10.2009   Go to PDF page  Download PDF
    11.2010-11   Go to PDF page  Download PDF
    12.2012   Go to PDF page  Download PDF
    13.2013  Go to PDF page  Download PDF

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    From my diary

    Hmm.  I wrote a long post yesterday “From my diary”, and published it; and it vanished, and there is no sign of it.  That hasn’t happened before, or not for a very long time.   Deeply worrying when that sort of thing happens.  Let me see what I can recall of the updates that I posted…

    Firstly, yesterday was the first day of the 2017 conference of the National Association of Patristics Studies (NAPS) in the USA.  My best wishes to the organisers and everyone attending, and I hope that it is fun as well as interesting.  If you have a twitter account – a great timewaster – there are updates from the conference.  Find them by searching twitter for “#NAPS2017”.

    Meanwhile on this continent I am plodding away with the translation of Eutychius.  The material about the Muslim era is really rather later than I like, and it’s hard to take a lot of interest in it.  But in fact I have had more encouragement to proceed, from correspondents reading the Muslim sections, than for any other part of the Annals.  Anyway there are only five caliphs left, before Eutychius closes his account.

    I started working on Eutychius in his chapter 10, with the events around the life of Jesus.  There is a very good reason for doing this, with any late Chronicle.  The “world chronicles” of the Byzantine, Syriac and Arabic worlds invariably start with Creation.  Unfortunately this means that you end up with many chapters of recycled crud from Genesis, interlarded with fairytales.  None of it is interesting.  It can be very hard indeed not to lose your motivation on this stuff.

    Instead it is far better to start in Jesus’ time, and work forward through the familiar Roman emperors.  Once you get to the end, then go back to the beginning.  The material at the start will still be the tedious sub-Genesis stuff, but you will be motivated to trudge through it because you’ve already invested such a lot of time in the translation!  “Know thyself” is a good rule in life.

    Will I go back to the start of Eutychius?  I don’t know.  Let’s see how I feel!

    The Muslim-era stuff really needs copious footnotes.  After all, which of us knows who these people are?  But I have felt that the value of my translation – if it has any – consists in making the text of Eutychius accessible, and therefore better  known, by means of an English translation.  Once people start to work on Eutychius, we should get a proper translation, and with it, inevitably, notes and commentary.  If I stopped to worry about footnotes, I would lose all momentum.

    I have finally recovered from the three-week long virus that I mentioned in previous updates.  I would like to thank everyone who prayed and wished me well.  While not serious, it seemed interminable.  Thank you everyone.

    I have also reordered my library.  I find that a very large portion of my books consists of novels.  Many of these novels belong to a series.  What I have done is to gather together all the volumes of each series.  This means that, if I look for a book, and I know that it is part of a series of collection, then I don’t have to hunt through my shelves for one volume.  There will be several volumes, or a shelf or two, to locate.  It’s easier on the eyes.  The non-series material has been  gathered into a few shelves.  This too should make it easier to locate.

    But with all this, I am forced to conclude that the original volume, for which I hunted in vain, is gone.  This was my 1980 paperback of C. S. Lewis, Voyage to Venus.  But thanks to the miracle of Abebooks, I have placed an order for that very same volume, and it will arrive sometime in the next week.

    Abebooks is a miracle.  I remember the pre-internet days very well.  If you wanted to obtain a particular volume in this way, you had only two choices.

    On the one hand, I could (and did) haunt second-hand bookshops.  The locations of these were not easy to find, even if you had a paper handbook like Driff’s.  This might give an idea of the sort of stock and location.  But usually your search would be futile.  On the positive side, you had the chance to drive to many a small country town on summery days, and the bookshops made a useful destination for such a drive.  I have many happy memories of driving through Norfolk, looking for this or that shop as listed in Driff.

    On the other hand there were ingenious gentlemen who advertised a “book search” service – for a fee – in trade magazines.  I remember going into my local bookshop and asking them to find me a book, and they did so, using such a service.  No doubt I was charged several times the price  that the seller received.  These services probably made use of auctions in London.

    But that was your lot.  Your chances of finding a particular edition were slim.  Indeed if your interests were specialised, your chances of finding an author were slim.  I always used to look for Tertullian, back in the 1980s.  I never encountered even one!

    So services like Abebooks, which we take for granted, are indeed marvellous.  Indeed it was only through an online search that I acquired the extremely rare translation of Eutychius that I have been translating into English.

    There is much bad news in the world, now as always.  But if we can step aside from the follies of rulers and ruled, we may remember that we live in an era of unprecedented plenty.  These are days of wonder, and we must be grateful.

    Archeomatica: Tecnologie per i Beni Culturali

    13a Scuola di Computer Grafica per i Beni Culturali

     

    Per catturare l’attenzione dei visitatori e comunicare contenuti culturali, musei, istituzioni pubbliche e culturali ricorrono in maniera crescente alle applicazioni informatiche.

    Juan Garcés (Digitised Manuscripts Blog)

    Alchemy: The Great Art

    The mystical art of alchemy — the traditional aim of which is to transform so-called ‘base’ metals like lead into ‘noble’ ones like gold — has fascinated and enthralled experimenters, philosophers and artists for thousands of years. The history of alchemy, known in the Middle Ages as the ‘Great Art’...

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Newly Online: 10 volumes of Orbis Biblicus et Orientalis. Series Archaeologica

    Orbis Biblicus et Orientalis. Series Archaeologica Online
    Choi, Gwanghyun D (2016). Decoding Canaanite Pottery Paintings from the Late Bronze Age and Iron Age I: Classification and Analysis of Decorative Motifs and Design Structures – Statistics, Distribution Patterns – Cultural and Socio-Political Implications. Fribourg, Switzerland / Göttingen, Germany: Academic Press / Vandenhoeck & Ruprecht.
    Herrmann, Christian (2016). Ägyptische Amulette aus Palästina/Israel Band IV: Von der Spätbronzezeit IIB bis in römische Zeit. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Yavneh II: The 'Temple Hill' Repository Pit. Edited by: Kletter, Raz; Ziffer, Irit; Zwickel, Wolfgang (2015). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Keel, Othmar (2013). Corpus der Stempelsiegel-Amulette aus Palästina/Israel: Von den Anfängen bis zur Perserzeit: Katalog Band IV: Von Tel Gamma bis Chirbet Husche. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Golani, Amir (2013). Jewelry from the Iron Age II Levant. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Rohn, Karin (2011). Beschriftete mesopotamische Siegel der Frühdynastischen und der Akkad-Zeit. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Keel, Othmar (2010). Corpus der Stempelsiegel-Amulette aus Palästina/Israel: Von den Anfängen bis zur Perserzeit: Katalog Band II: Von Bahan bis Tel Eton. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Keel, Othmar (2010). Corpus der Stempelsiegel-Amulette aus Palästina/Israel: Von den Anfängen bis zur Perserzeit: Katalog Band III: Von Tell el-Farʿa Nord bis Tell el-Fir. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Ben-Tor, Daphna (2007). Scarabs, Chronology, and Interconnections: Egypt and Palestine in the Second Intermediate Period. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Eggler, Jürg; Keel, Othmar (2006). Corpus der Siegel-Amulette aus Jordanien: Vom Neolithikum bis zur Perserzeit. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.

    May 24, 2017

    Scott Moore (Ancient History Ramblings)

    Larnaca Update

    museum rainSo, it has been a few hectic days in Larnaca. We have been working at the Museum’s off-site storage facility trying to finish things up for PKAP II. Tuesday was another rainy day, it stormed for a while. There was a bit of thunder and when the rain started, it was raining so heavily on the metal roof that it was hard to hear a person talk. We continued to focus mainly on the Roman and LAte Roman catalogue for the volume and this means IMG_0131checking catalogue entries, correcting any mistakes, and then illustrating any interesting ones. This was a little frustrating, particularly when I found a mistake that was my fault, Bill seemed to enjoy that a bit too much. Today was much better weather wise, it was sunny a little cool, but enjoyable. Dave’s students came to the museum for the first time and we did several short talks for them (basic intro, databases, XRF, and ceramics) – they seemed to go well. After we closed up work at the museum, we took the students out to visit Koutsopetria and Vigla and show IMG_0132them around the site. It did look like they really enjoyed the visit and were surprised at how many artifacts are laying on the surface. We also took time to drive them through Pyla to see the medieval tower and visit Pyla Tomb. All in all, it was an enjoyable time. Tonite we took Sarah, the IUP Anthropology graduate student doing our XRF research out for dinner since she is leaving tomorrow morning to fly back to the United States. Tomorrow I am only doing a half day since I am flying to Athens to partiicpate in a ceramics workshop that is focused on Cypriot Ceramics – it should be enjoyable.

    IMG_0145

    RSM


    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    The Annals of Eutychius of Alexandria (10th c. AD) – chapter 19g – Abbasids part 7

    We’re not that far from the close of Eutychius’ Annals, in his own times.  But we still have a few Abbasid caliphs to go through.  None of the next few caliphs lasted very long. Ominously the Turks start to appear as the king-makers.

    CALIPHATE OF AL-MUNTASIR BI’LLAH (247-248/861-862).

    1.  The bay’ah was given to al-Muntasir bi’llāh/Abū Ğa‘far/ Muhammad b. /Ğa‘far/ al-Mutawakkil – his mother was an umm walad named Hasanah – on the same night that al-Mutawakkil was killed.  Five days after he obtained the caliphate, he moved from al-Ga’fariyyah to Surramanra’ah, destroying al-Ga’fariyyah and abandoning al-Gawsaq.  He deprived his two brothers, Abu ‘Abd Allah al-Mu’tazz bi’llāh and Ibrāhim al-Mu’ayyad bi’llāh, of the right of succession, and wrote letters about this to every part of his territory.  His caliphate lasted one year, six months and three days.  He died at the age of twenty-eight and was buried at Surramanra’a.  His mother raised his tomb: for no caliph before him was a tomb erected.  Al-Muntasir was of medium stature, handsome of body, brown and obese. The chief of his bodyguard was Muhammad ibn ‘Abd Allah ibn Zāhir and his huğğāb were Abū Nāsirat-Turki and Ahmad ibn al-Hasīb.

    CALIPHATE OF AL-MUSTA`IN (248-252/862-866).

    1. The commanders of the Turks got together to choose the one to whom to give the bay`ah.  They rejected al-Mutawakkil’s son and their choice fell on Ahmad ibn Muhammad al-Mu’tasim – his mother was an umm walad named Mukhādiq. They gave him the bay’ah and called him al-Musta`in bi’llāh. But as a result of an uprising within the army and a turmoil among the Mawāli[1], al-Musta`in fled, along with the Turks Wasif and Bughā, to Baghdad.  The Mawāli and the forces who were at Surramanra’a placed on the throne Abū ‘Abd Allah ibn al-Mu’tazz b. al-Mutawakkil – his mother was an umm walad named Fabtahah – and gave him the bay’ah at the beginning of the month of al-Muharram of the year 251.  Great disagreements and fighting broke out between the men of al-Musta`in, of al-Mu’tazz, and of Abū Ahmad ibn al-Mutawakkil, in charge of al-Mu’tazz’s military affairs.  They continued to fight until the beginning of the month of al-Muharram of the year 252. Then al-Musta`in abdicated and there was peace.  Al-Musta`in wrote of his decision to al-Mu’tazz, who answered him by guaranteeing his safety with an oath.  Then he retired to Iraq, to Wāsit.  His caliphate lasted three years and eight months until the day of abdication.

    2. In the first year of the caliphate of al-Musta`in, there was made patriarch of Jerusalem Theodorus, called al-Miqlāti.  He held the office for nineteen years and died.  Al-Musta`in was fat, handsome in body, and had a black beard.  The chief of the bodyguard was Muhammad ibn ‘Abd Allah ibn Zāhir, and his huğgāb were the Turks Wasif and Bughā.

    CALIPHATE OF AL-MU`TAZZ (252-255/866-869).

    1. All the Turks, and the others who were in Surramanra’a, gave the bay’ah to al-Mu’tazz, in the month of al-Muharram of the year 251, while al-Musta`in was in Baghdad, and the countries were at the mercy of tumults, and most people were on the side of al-Musta`in.  So when al-Musta`in abdicated, at the beginning of the month of al-Muharram of the year 252, the people made submission to [al-Mu’tazz].  Al-Mu’tazz restored the right of succession to the throne to Ibrāhim al-Mu’ayyad bi’llāh (156) but then took it away.  Ibrāhim al-Mu’ayyad bi’llāh died.  Abu Ahmad conceived a violent hatred against al-Mu’tazz because of what had happened to his brother.  Al-Mu’tazz then exiled him to Basra, and killed Wasīf and Bughā. Muhammad ibn ‘Abd Allah b. Zāhir, chief of the guards, died.  [Al-Mu’tazz] recalled al-Musta`in  from Wāsit and gave the job of killing him to his hāgib, Sa`īd ibn Sālih.

    2. Theophilus, son of Michael, son of Theophilus, king of the Rūm, died.  After him, his son Michael, son of Theophilus, son of Michael, reigned.  There was at that time a general named Basil, whom the king had preferred to all the others, giving him command over all his men and generals.  One day, King Michael went out for a walk on the island opposite Constantinople, in the middle of the sea called Pontus.  The general Basil attacked him, killed him inside the church on the island, got rid of all those who were on the island and took over the kingdom.  Basil did not belong to the royal family, because he was of Slavic origin.  When asked why he had killed the king, he replied, “Michael had fallen madly in love with a woman and had ordered me to marry her but never to approach her.  The woman would be mine in words, but he would be sleeping with her.” He had resorted to this expedient for fear that his wife knew him,[2] and also because he was not allowed to marry another woman in addition to his wife.  “First I followed him, then I felt repentance, I was afraid of God, and I thought it best to kill him.”  Thus Basil became king of the Rūm.

    3. Al-Mu’tazz appointed as governor of Egypt the Turk Bākbāk, who appointed as his lieutenant Ahmad ibn Tulūn and sent him to Egypt.  Bākbāk had given his daughter in marriage to Ahmad ibn Tūlūn.  Ahmad ibn Tūlūn entered Egypt in the month of Ramadan in the year 254.  Between al-Mu’tazz and the Mawāli there were strong disagreements.

    4. Al-Mu`tazz died on Tuesday, three days before the end of the month of Ragab of the year 255.  His caliphate had lasted, from al-Musta`in’s abdication, three years, nine months and eight days.  He died at the age of twenty-two and was buried at Surramanra’a.  His mother erected his tomb near that of al-Muntasir.  Al-Mu’tazz was of a fair complexion, handsome, with a handsome face and a graceful body.  There had never been one equal to him for the grace of face and beauty. The chief of his bodyguard was Muhammad ibn ‘Abd Allah b. Zāhir, and, on  his death, ‘Ubayd Allah ibn ‘Abd Allah b. Zāhir.  Then the guard passed to the command of Sulaymān ibn ‘Abd Allah b. Zāhir (167), and was later entrusted to Ubayd Allah ibn ‘Abd Allah b. Zāhir.  His huğgāb were Wasif and Bughā, then Sālih took the place of his father [Wasīf] and Bākbāk at-Turki took that of Bughā.

    CALIPHATE OF AL-MUHTADĪ (255-256/869-870).

    1.  The bay’ah was given to al-Muhtadī, i.e. Muhammad ibn Hārūn al-Wāthiq bi’llāh b. al-Mu’tasim bi’llāh – his mother was an umm walad named Qurb – on Tuesday, three days before the end of the month of Rağab of the year 255.  His caliphate lasted only one year. He was killed at the age of thirty-nine and was buried at Surramanra’a. Al-Muhtadī was of medium stature, handsome in body and face, and had a black curly beard.  The chief of his bodyguard was Ubayd Allah ibn ‘Abd Allah and his hāgib was Sālih ibn Wasif. Then Sālih was killed and Takin at-Turki took the place.

    1. [1]The freed slaves.
    2. [2]Not sure that I have this right: the Italian is “Era ricorso a questo espediente per paura che lo sapesse sua moglie, …”.

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Journal: GROMA | documenting archaeology

    GROMA | documenting archaeology
    ISSN: 2531-6672
    DOI: 10.12977/groma
    Groma is an open access peer-reviewed e-journal of the Department of History and Cultures (DISCI) of the University of Bologna focusing on the different methodologies applied to archaeology. Particular attention is paid to Mediterranean archaeology and to specific methodological aspects such as archaeological documentation and landscape archaeology.

    Table of contents | Issue 3 (2016)



    Articles






    Notes






    Book reviews



    Newly Online: 39 volumes of Orbis Biblicus et Orientalis

    Orbis Biblicus et Orientalis Online
    Khirbet Qeiyafa in the Shephelah: Papers Presented at a Colloquium of the Swiss Society for Ancient Near Eastern Studies Held at the University of Bern, September 6, 2014. Edited by: Schroer, Silvia; Münger, Stefan (2017). Fribourg, Switzerland / Göttingen, Germany: Academic Press / Vandenhoeck & Ruprecht.
    Nocquet, Dany R (2017). La Samarie, la Diaspora et l'achèvement de la Torah: Territorialités et internationalités dans l'Hexateuque. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Rückl, Jan (2016). A Sure House: Studies on the Dynastic Promise to David in the Books of Samuel and Kings. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Schütte, Wolfgang (2016). Israels Exil in Juda: Untersuchungen zur Entstehung der Schriftprophetie. Fribourg, Switzerland / Göttingen, Germany: Academic Press / Vandenhoeck & Ruprecht.
    Laws of Heaven – Laws of Nature : Legal Interpretations of Cosmic Phenomena in the Ancient World / Himmelsgesetze – Naturgesetze. Rechtsförmige Interpretationen kosmischer Phänomene in der antiken Welt. Edited by: Schmid, Konrad; Uehlinger, Christoph (2016). Fribourg / Göttingen: Academic Press Fribourg.
    Orbis Biblicus et Orientalis. Edited by: Uehlinger, Christoph; Bickel, Susanne; Römer, Thomas C; Schwemer, Daniel (2016). Fribourg, Göttingen: Academic Press Fribourg, Vandenhoeck & Ruprecht.
    Bonfiglio, Ryan P (2016). Reading images, seeing texts: towards a visual hermeneutics for biblical studies. Fribourg: Academic Press.
    Colères et repentirs divins: Actes du colloque organisé par le Collège de France, Paris, les 24 et 25 avril 2013. Edited by: Durand, Jean-Marie; Marti, Lionel; Römer, Thomas (2015). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Barthélemy, Dominique (2015). Critique textuelle de l'Ancien Testament Tome 5: Job, Proverbes, Qohélet et Cantique des Cantiques. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Handel als Medium von Kulturkontakt: Akten des Interdisziplinären altertumswissenschaftlichen Kolloquiums (Basel, 30.–31. Oktober 2009). Edited by: Wasmuth, Melanie (2015). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Making the Biblical Text: Textual Studies in the Hebrew and the Greek Bible. Edited by: Himbaza, Innocent (2015). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Jaques, Margaret (2015). Mon dieu qu'ai-je fait? Les diĝir-šà-dab(5)-ba et la piété privée en Mésopotamie. Fribourg: Vandenhoeck & Ruprecht.
    Heintz, Jean-Georges (2015). Prophétisme et Alliance: Des Archives royales de Mari à la Bible hébraïque. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Tabou et transgressions: Actes du colloque organisé par le Collège de France, Paris, les 11-12 avril 2012. Edited by: Durand, Jean-Marie; Guichard, Michaël; Römer, Thomas (2015). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    von der Osten-Sacken, Elisabeth (2015). Untersuchungen zur Geflügelwirtschaft im Alten Orient. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    A "Religious Revolution" in Yehûd?: The Material Culture of the Persian Period as a Test Case. Edited by: Frevel, Christian; Pyschny, Katharina; Cornelius, Izak (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Morenz, Ludwig D (2014). Anfänge der ägyptischen Kunst: Eine problemgeschichtliche Einführung in ägyptologische Bild-Anthropologie. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Comment devient-on prophète? Actes du collque organisé par le Collège de France, Paris, les 4-5 avril 2011. Edited by: Durand, Jean-Marie; Römer, Thomas; Bürki, Micaël (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Edith Porada: zum 100. Geburtstag. Edited by: Bleibtreu, Erika; Steymans, Hans Ulrich (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Göttliche Körper – Göttliche Gefühle: Was leisten anthropomorphe und anthropopathische Götterkonzepte im Alten Orient und im Alten Testament? Edited by: Wagner, Andreas (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Michel, Patrick M (2014). Le culte des pierres à Emar à l'époque hittite. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Skarabäen des 1. Jahrtausends: Ein Workshop in Münster am 27. Oktober 2012. Edited by: Lohwasser, Angelika (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Transformation of a Goddess: Ishtar - Astarte - Aphrodite. Edited by: Sugimoto, David T (2014). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Braun-Holzinger, Eva Andrea (2013). Frühe Götterdarstellungen in Mesopotamien. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Zawadzki, Stefan (2013). Garments of the Gods Vol. 2: Texts. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Asher-Greve, Julia M; Westenholz, Joan Goodnick (2013). Goddesses in Context: On Divine Powers, Roles, Relationships and Gender in Mesopotamian Textual and Visual Sources. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Thompson, Richard Jude (2013). Terror of the Radiance: Aššur Covenant to Yhwh Covenant. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Roberson, Joshua Aaron (2013). The Awakening of Osiris and the Transit of the Solar Barques: Royal Apotheosis in a Most Concise Book of the Underworld and Sky. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    All the Wisdom of the East: Studies in Near Eastern Archaeology and History in Honor of Eliezer D. Oren. Edited by: Gruber, Mayer; Aḥituv, Shmuel; Lehmann, Gunnar; Talshir, Zipora (2012). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Altorientalische Studien zu Ehren von Pascal Attinger: mu-ni u4 ul-li2-a-aš ĝa2-ĝa2-de3. Edited by: Mittermayer, Catherine; Ecklin, Sabine (2012). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Wälchli, Stefan H (2012). Gottes Zorn in den Psalmen: Eine Studie zur Rede vom Zorn Gottes in den Psalmen im Kontext des Alten Testamentes und des Alten Orients. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Béré, Paul (2012). Le second Serviteur de Yhwh: Un portrait exégétique de Josué dans le livre éponyme. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Les vivants et leurs morts: Actes du colloque organisé par le Collège de France, Paris, les 14-15 avril 2010. Edited by: Durand, Jean-Marie; Römer, Thomas; Hutzli, Jürg (2012). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Klagetraditionen: Form und Funktion der Klage in den Kulturen der Antike. Edited by: Jaques, Margaret (2011). Fribourg: Academic Press Fribourg.
    Le jeune héros: Recherches sur la formation et la diffusion d'un thème littéraire au Proche-Orient ancien (Actes du colloque organisé par les chaires d’Assyriologie et des Milieux bibliques du Collège de France, Paris, les 6 et 7 avril 2009). Edited by: Durand, Jean-Marie; Römer, Thomas; Langlois, Michael (2011). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Langlois, Michael (2011). Le texte de Josué 10: Approche philologique, épigraphique et diachronique. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Bambi Kilunga, Godefroid (2011). Prééminence de YHWH ou autonomie du prophète: Etude comparative et critique des confessions de Jérémie dans le texte hébreu massorétique et la "Septante". Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Seitenblicke: Literarische und historische Studien zu Nebenfiguren im zweiten Samuelbuch. Edited by: Dietrich, Walter (2011). Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.
    Petter, Donna Lee (2011). The Book of Ezekiel and Mesopotamian City Laments. Fribourg / Göttingen: Academic Press / Vandenhoeck & Ruprecht.

    Archeomatica: Tecnologie per i Beni Culturali

    CyArk e FARO partner per documentare il patrimonio culturale in 3D

    CyArk, un'organizzazione senza scopo di lucro dedicata alla documentazione, archiviazione e condivisione digitale del patrimonio culturale mondiale, sta annunciando una partnership con FARO Technologies, Inc., produttore di livello mondiale livello mondiale di tecnologia 3D per misurazione e imaging.

    Bando Open Data per la Cultura 2017

    L’intento del bando Open Data per la Cultura 2017 è favorire la lettura e la rappresentazione del fenomeno dei progetti culturali innovativi.

    Tecnologie mobile e siti del patrimonio culturale

    Visitare un museo dovrebbe essere un'esperienza ispiratrice. Esplorando le mostre, gli esseri umani dovrebbero essere in grado di acquisire conoscenze sull'arte, la scienza e la storia, oltre a estendere i propri orizzonti, per favorire la creatività e le nuove idee. La tecnologia mobile consente ai musei e ai siti del patrimonio culturale di realizzare questa visione?

    May 23, 2017

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    de commentariis β (on commentaries)

    de commentariis β (on commentaries)
    Welcome to De Commentariis; an open network for the crowd-sourcing of ancient text commentaries. Construct your own commentaries on classical texts, and view the commentaries others have made. Use it to get your students to critically engage with their learning texts.
    This β version web application enables users to 'crowd-source' commentaries on ancient texts. You can construct your own commentaries on ancient texts, and view commentaries others have made. We will soon bring online features for instructors in the Classical Languages to help their advanced classes not only read their assigned texts, but develop ways to critically engage with those texts, both in understanding linguistic constructions and engaging with historical context and textual reception.
    All Available Works

    Roger Pearse (Thoughts on Antiquity, Patristics, putting things online, and more)

    The Annals of Eutychius of Alexandria (10th c. AD) – chapter 19f – Abbasids part 6

    Let’s carry on with the Annals of Eutychius.  In the Islamic world, the second-class status of the Christians means that they hold their property only at the whim of the caliph.  This starts to become an increasing problem.  Meanwhile in Constantinople the talk is all about iconoclasm.

    CALIPHATE OF ĞA‘FAR AL-MUTAWAKKIL (232-247/847-861).

    1. The bay’ah was given to Ga’far al-Mutawakkil, son of al-Mu’tasim – his mother was an umm walad named Shuğā ‘al-Khwārizmiyyah – on the same day that al- Wathiq died.  He released those who had been imprisoned because of the question of the creation of the Qur’an, and withdrew his favour from Muhammad ibn Abd al-Malik, minister of al-Mu’tasim, and disapproved of the actions of al-Mu’tasim, of al-Wāthiq, of Umar ibn al-Farah az-Zugahi, of Itāh at-Turki and of Ahmad ibn Abi Dāwūd, the supreme qādi.  He gave the bay’ah to his three sons, namely Muhammad al-Muntasir bi’llāh, Ibrāhim al-Mu’ayyad min Allah and Abū ‘Abd Allah al-Mu’tazz bi’llāh, designating the latter as his successor from the beginning of the year 236 of the Hegira.  Public affairs were restored, the countries returned to order and the streets made safe.

    2. It was reported to al-Mutawakkil that the nilometer, built by Sulaymān ibn ‘Abd al-Malik b. Marwān on the island at Fustāt-Misr, was out of order.  He then sent an Iraqi geometrician, chosen by Muhammad ibn Mūsa the astrologer, who went to Egypt where Yazīd ibn ‘Abd Allah b. Nādān b. Farah was responsible for providing all forms of assistance, and where Sulaymān ibn Wahb was in charge of collecting taxes, and he made a nilometer at Gizat-Misr in Year 245.  It was called “al-Miqyās al-ğadid” [= the new hydrometer] because the old one was out of order.  Al-Mutawakkil built a city called “al-Ga’fariyyah”.  He withdrew his favour from the physician Bukhtishū’, and sent letters to all countries, ordering that Christians should wear clothes of the same pattern and with patches, as well as surcoats with a front and back flap, that they were prohibited from riding horses, carrying ropes on their saddles, or using wooden brackets, and that the images of the devils should be drawn on their doors. (In another text it says “pigs and monkeys”). This order brought serious harm, pain and concern upon the Christians.

    3. Michael, son of Theophilus, king of the Rūm, died.  After him there was made king over Rūm his son Theophilus.  He removed the images from the churches, sanded down the bas-reliefs and broke the statues, and ordered that there were to be no more images in the churches.  The reason that caused him to take the images away from the churches was this.  One of his ministers told him that, in a certain place in Byzantine territory, there was a church dedicated to the Blessed Mary, in which a picture was worshiped, from whose breast a drop of milk came out on her feast day.  King Theophilus found this a strange thing and made inquiries.  It was then discovered that the clerk of the church had made a hole in the wall behind the image, at the height of the breast of the image, and had inserted a thin tube of lead.  He then covered the place with clay and lime so that it could not be seen.  When then the day of the feast of the Blessed Mary’ came, he poured milk into that hole, and a small drop dripped from the breast of the image.  People made pilgrimage to that church, and the clerk earned much money that way.  King Theophilus therefore sent to destroy that image, to bring things back to normal, and ordered that there should be no more images in the churches.  He then ordered the execution of the clerk and took away the pictures from the churches saying, “Images are like idols: he who adores an image is like the one who adores idols.”  Then there were disputes among the Rūm about the images and they ended up accusing each other of impiety. Some said: “He who prostrates himself in front of an image is impious!” While others said, “Whoever does not prostrate himself in front of the image is impious!” The news came to Sophronius, patriarch of Alexandria, who wrote a long sermon in which he took up the defense of the cult of images using the following argument: “God – to whom be the highest praise and holy be his name! – ordered Moses to portray the cherubim in gold on the ark of the covenant and to put it in the Temple.” And he carried on, saying: “When Solomon, son of David, built the Temple and had completed the construction, he put the golden image of the cherubim inside.” And again he said, “When the king wrote a letter to his lieutenant, and he added the seal with his ring, he [the lieutenant] said to the people, “This is the seal of the king and his letter,” did not he stand up to take the letter in his hands and kiss it and lower his head and eyes?  Certainly he stood up, and kissed the letter; not to honor the paper, or the stamp of the seal on the paper, or the ink on the letter, nor did he stand up to honour the letter of itself. No, for my life, for none of these things. It was only an act of honor that he intended to make to the king and to the king’s name, it being his [the king’s] letter.  In this sense, we must kiss this image and worship it, because it is not for us to kiss and venerate a cult made to idols.[1] It is for us a pure and simple act of honor and veneration, made in the name of that martyr depicted in that image and in that particular way.”  Then he sent what he had written to King Theophilus.  The king welcomed it, rejoiced and refused to forbid the worship of images, as he had done at first.  Among those who defended the cult of the images was Abū Qurra, who wrote in this regard a treatise that he called “Mayāmir as-Suğūd li’s-suwar” [= “Sermons on the Cult of Images”].

    4. Sophronius, patriarch of Alexandria, died of dropsy- he had not been able to drink mandrake juice – in the year 233 of the Hegira.  After him there was made patriarch of Alexandria Michael.  He held the office for twenty-four years.  He belonged to the Bukām family and came from the town of Būrah.  The caliphate of al-Mutawakkil lasted fourteen years, nine months and nine days.  In the tenth year of the caliphate of al-Mutawakkil, there was made patriarch of Jerusalem Salmūn, son of Zarqūn.  He held the office for five years and died.

    5. Al-Mutawakkil died in his palace, in the city he had built and called “al-Ga’fariyyah”.  His murder took place on the night of 3 March of the month of Shawwāl of the year 247. He was forty-four.  He was buried at “al-Ga’fariyyah”.  Al-Mutawakkil was brown, with a delicate, almost yellowish, complexion, handsome in face, and had a little beard on his cheeks, and big eyes.  The chief of his bodyguard was Ishāq ibn Ibrāhim and, on his death, Muhammad ibn Ishāq. When he [also] died, there came back from Khurāsān Muhammad ibn ‘Abd Allah b. Zāhir and became chief of the guards. His huğgāb were Wasīf at-Turkī, then Sa`īd ibn Sālih and Bughā at-Turki.  His huğgāb, for the audience of the people, were Ya’qūb ibn Ibrāhim, then Qawsara and ‘Attāb ibn’ Attāb.  His influential advisers were al-Fath ibn Khāqān and the kātib ‘Ubayd Allāh ibn Yahyā b. Khāqān.

    1. [1]Not at all sure that I have this right!  The Italian is: “In questo senso dobbiamo baciare questa immagine e venerarla, non essendo affatto il nostro baciarla e venerarla un culto reso agli idoli.”

    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Mappa: Metodologie applicae alla predittività del potenziale archeologico

     [First posted in AWOL 10 January 2012. Updated 23 May 2017]

    Mappa: Metodologie applicae alla predittività del potenziale archeologico
    http://mappaproject.arch.unipi.it/wp-content/themes/mappa/images/logoMappa.gif


     Un network di sistemi e procedure standardizzate per la redazione e la gestione dei dati archeologici: questo è il nostro obbiettivo! La città, lo spazio geografico su cui lavoreremo.
    Archeologi, geologi e matematici insieme per studiare strumenti di calcolo predittivo applicabili al potenziale archeologico di un’area urbana e creare un prodotto funzionale alla tutela, alla ricerca e alla governance della città e del suo patrimonio sepolto.
    La sfida: realizzare il primo open digital archaeological archive italiano, rendendo accessibili tutti i dati pubblici delle indagini archeologiche, convinti che garantire l’accesso e la condivisione del patrimonio storico comune sia il mezzo migliore per sviluppare una società della conoscenza veramente libera e democratica.
    Utilizzare le diverse potenzialità della rete come mezzo di comunicazione in progress delle fasi di lavoro e dei risultati e come strumento di ricerca in sé.
    Formare nuove figure professionali con un profilo interdisciplinare che possano dialogare trasversalmente con la comunità scientifica e la società civile.
    MAPPAproject è tutto questo… follow us!

    A network of systems and standardised procedures for drawing up and handling archaeological data: this is our aim! The city will be our geographical area of work.
    Archaeologists, geologists and mathematicians will combine their expertise to study predictive calculation instruments applied to the archaeological potential of an urban area and to create a product which will contribute to the protection, research and governance of the city and of its underground archaeological heritage.
    Our challenges are:
    To create the first Italian open digital archaeological archive and make all public data relating to the archaeological investigations accessible. We are convinced that ensuring access and sharing historical heritage is the most effective means for developing a truly free and democratic knowledge-based society.
    To use the web’s wide-ranging potential as a means for communicating project work progress and results, and as a research tool.
    To train new professional figures with inter-disciplinary skills who will be able to liaise transversally with the scientific community and civil society.
    The MAPPA project is all this… follow us!

    Pubblicazioni


    La filosofia del progetto prevede la comunicazione e diffusione dei risultati della ricerca in un’ottica di sviluppo di una società della conoscenza veramente libera e democratica.
    Mappa si configura come il primo vero progetto open data archeologico italiano e prevede, già a partire dalle primissime fasi di lavoro, la condivisione di tutti i dati. Saranno riportati in questa pagina, a partire dal secondo mese di progetto, i report, le fasi di avanzamento, i dati ed i prodotti della ricerca.
    The project’s philosophy is based on the disclosure and diffusion of the research results and is geared towards the development of a truly free and democratic knowledge-based society.
    MAPPA is the first open-data archaeological project in Italy and provides sharing of project data starting from the very early stages of the project. Research reports, work progress, data and products will be reported on this page from month two of the project.
    VOLUMI:
    • Anichini F., Fabiani F., Gattiglia G., Gualandi M.L. 2012,  MAPPA. Metodologie Applicate alla Predittività del Potenziale Archeologico, vol.1, Roma                                                                                                MAPPA vol.1
    • Anichini F., Fabiani F., Gattiglia G., Gualandi M.L. 2012,  MAPPA. Methodology Applied Archaeological Potential Predictivity, vol.1, Roma                                                                                                 MAPPA vol. 1 eng.
    • Anichini F., Dubbini N., Fabiani F., Gattiglia G., Gualandi M.L. 2013,  MAPPA. Metodologie Applicate alla Predittività del Potenziale Archeologico, vol.2, Roma MAPPA vol.2
    • Gattiglia G. 2013,  MAPPA. Pisa medievale: archeologia, analisi spaziali e modelli predittivi, Roma Pisa medievale
    • Gattiglia G. 2014,  MAPPA. Pisa in the Middle Ages: archaeology, spatial analysis and predictive modeling, Roma Pisa in the Middle Ages
    • Anichini F., Gattiglia G., Gualandi M.L. (a cura di) 2015, Mappa Data Book vol. 1, Roma Data_Book 1
    ARTICOLI:
    • Anichini F., Bini D., Bini M., Dubbini N., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Paribeni E., Sarti G., Steffè S. 2011, Progetto MAPPA. Metodologie Applicate alla Predittività del Potenziale Archeologico, in MapPapers 1-I, pp.1-22  MapPapers 1-I
    • Anichini F., Bini D., Bini M., Dubbini N., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Paribeni E., Sarti G., Steffè S. 2011, MAPPA Project. Methodologies Applied to Archaeological Potential Predictivity, in MapPapers 1en-I, pp.23-43   MapPapers 1en-I
    • Anichini F., Bini M., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Sarti G. 2011, Definizione dei parametri del potenziale archeologico di un’area urbana, in MapPapers 2-I, pp.44-46   MapPapers 2-I
    • Anichini F., Bini M., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Sarti G. 2011, Definition of the parameters of the Archaeological Potential of an urban area, in MapPapers 2en-I, pp.47-49   MapPapers 2en-I
    • Anichini F., Bini D., Bini M., Dubbini N., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Rossi V., Sarti G., Steffè S. . 2011, Acquisizione dei dati archeologici, geomorfologici e stratigrafici per l’area urbana e periurbana di Pisa ed analisi preliminari, in MapPapers 3-I, pp.50-58   MapPapers 3-I
    • Anichini F., Bini D., Bini M., Dubbini N., Fabiani F., Gattiglia G., Giacomelli S., Gualandi M.L., Pappalardo M., Rossi V., Sarti G., Steffè S. . 2011, Acquisition of archaeological, geomorphological and stratigraphic data for the urban and peri-urban area of Pisa and preliminary analysis, in MapPapers 3en-I, pp.59-67    MapPapers 3en-I
    • Bini D., Dubbini N., Steffè S. 2011, Modelli matematici per la determinazione del potenziale archeologico, in MapPapers 4-I, pp.68-76                                                                                                                                  MapPapers 4-I
    • Bini D., Dubbini N., Steffè S. 2011,Mathematical models for the determination of archaeological potential, in MapPapers 4en-I, pp.77-85                                                                                                                            MapPapers 4en-I
    • Anichini F., Fabiani F., Gattiglia G., Gualandi M.L. 2012, Un database per la registrazione e l’analisi dei dati archeologici, in MapPapers 1-II, pp.1-20                                                                                                   MapPapers 1-II
    • Anichini F., Fabiani F., Gattiglia G., Gualandi M.L. 2012,  A database for archaeological data recording and analysis, in MapPapers 1en-II, pp.21-38                                                                                                      MapPapers 1en-II
    • Bini D., Dubbini N., Steffè S. 2012, Sulle due questioni principali inerenti le applicazioni dei modelli page rank per la determinazione del potenziale archeologico, in MapPapers 2-II, pp.39-44  MapPapers 2-II
    • Bini D., Dubbini N., Steffè S. 2012, On the two main issues about the application of page rank for the determination of archaeological potential, in MapPapers 2en-II, pp.45-50   MapPapers 2en-II
    • Opening the Past. Archaeological open data, in MapPapers 3-II, pp.51-93   MapPapers 3-II OPENING THE PAST
    • Amorosi A., Bini M., Fabiani F., Giacomelli S., Pappalardo M., Ribecai C., Ribolini A., Rossi V., Sanmartino I., Sarti G. 2012, I carotaggi MAPPA: un’integrazione interdisciplinare, in MapPapers 4-II, pp.96-148   MapPapers 4-II
    • Amorosi A., Bini M., Fabiani F., Giacomelli S., Pappalardo M., Ribecai C., Ribolini A., Rossi V., Sanmartino I., Sarti G. 2012, MAPPA cores: an interdisciplinary approach, in MapPapers 4en-II, pp.149-200       MapPapers 4en-II
    • Bini M., Kukavicic M., Pappalardo M., Remote sensing study on the Pisa plain, in MapPapers 5en-II, pp. 201-211     MapPapers 5en-II
    • Bini M., Kukavicic M., Pappalardo M., Interpretazione di immagini satellitari della Pianura di Pisa, in MapPaper 5-II, pp. 212-222    MapPapers 5-II
    • Grava M., Un livello informativo per la cartografia storica di Pisa, in MapPapers 6-II, pp. 223-234    MapPapers 6-II
    • Grava M., An information layer for the historical mapping of Pisa, in MapPapers 6en-II, pp. 235-246    MapPapers 6en-II
    • Amorosi A., Giacomelli S., Ribecai C., Rossi V., Sammartino I., Sarti G., Il sottosuolo dell’area urbana e periurbana di Pisa: architettura deposizionale ed evoluzione paleoambientale durante il medio-tardo olocene, in MapPapers 7-II, pp. 247-256       MapPapers 7-II
    • Amorosi A., Giacomelli S., Ribecai C., Rossi V., Sammartino I., Sarti G., Mid-late Holocene depositional architecture and palaeoenvironmental evolution of Pisa city area from subsurface data, in MapPapers 7en-II, pp. 257-265                        MapPapers 7en-II
    • Febbraro M., Susini F., Archeologia dell’architettura e della città. Un esempio di analisi degli elevati applicata ad un centro urbano: il caso di Pisa, in MapPapers 8-II, pp. 266-276  MapPapers 8-II
    • Febbraro M., Susini F., Architectural and urban archaeology. An example of building analysis  applied to an urban centre: the case of Pisa, in MapPapers 8en-II, pp. 277-287  MapPapers 8en-II
    • Bini M., Bisson M., Capitani M., Noti V., Pappalardo M., Evidenze geomorfologiche dal MAPPA-webGIS: note esplicative, in MapPapers 9-II, pp.288-294  MapPapers 9-II
    • Bini M., Bisson M., Capitani M., Noti V., Pappalardo M., Geomorphological evidence fron the MAPPA-Web-GIS: explanatory notes, in MapPapers 9en-II, pp. 295-300  MapPapers 9en-II
    • MAPPAproject, Opening the Past 2013. Archaeology of the Future, in MapPapers 1-III, 2013, pp.1-86 MapPapers 1-III
    • MAPPAproject, L’Open Data e l’archeologia italiana. Risultati del sondaggio on-line 2013, Sondaggio_csv
    • Ciurcina M., Parere legale sul portale Mappa Open Data, in MapPapers 2-III, 2013, pp. 87-106 MapPapers 2-III
    • Allevato E., Arobba D., Di Pasquale G., Pappalardo M., Ribecai C., Indicazioni paleovegetazionali dai carotaggi MAPPA, in MapPapers 3-III, 2013, pp.107-118 MapPapers 3-III

    Opening the Past 2015. Game-over (Pisa 26-27 giugno 2015). 

    OP2015-Gameover_Pre atti

    Opening the Past 2014. Immersive Archaeology (Pisa, 23 maggio 2014):

    CONTRIBUTI:
    • Anichini F., Gattiglia G. (Lab. MAPPA – Università di Pisa): La storia nascosta nei dati
    • Palombini A. (CNR-ITABC): Raccontare storie, raccontare Storia. La divulgazione del patrimonio nel solco delle tecniche narrative
    • Ripanti F- (SISBA): Archeologi(a) e video: una questione di storie
    • Lo Blundo M. (Soprintendenza per i  Beni Archeologici della Toscana): Da archeoblogger a museumblogger: fare esperienza per creare una professionalità
    • Viola F. (Mobile Idea s.r.l.): Gamification in Archeology – Attracting and Engaging Visitors
    • Albertini N., Licari D., Brogni A., Barone V. (Scuola Normale Superiore – DreamsLab): Naturl Data Fruition: an Interactive Bridge between Science and Humanities
    • Benedetti C. (Università di Pisa – Laboratorio Cultura Digitale ): “Il marinaio spiegò le vele al vento, ma il vento non capì”. Riportare la divulgazione scientifica in Università
    • De Felice G. (Università di Foggia – Laboratorio di Archeologia Digitale): Racconti dalla terra. L’archeologia fra linguaggi, creatività e tecnologie
    • Tracanella E. (Wikimedia Italia): Wiki Loves Monuments e ArcheoWiki, due modi diversi per raccontare e fare conoscere il nostro patrimonio culturale

    Opening the Past 2013. Archaeology of the Future (Pisa, 13-14-15 giugno 2013):

    Predictivity in archaeology:
    Open data in archaeology:
    Open access in archaeology:
    Urban Geoarchaeology:

    Pisa 9 giugno 2012: Opening the Past. Archaeological Open Data 

    CONTRIBUTI:
    POSTER:

    The Archeomar Project: The Archaeological Map of the Italian Seas

    The Archeomar Project: The Archaeological Map of the Italian Seas
    http://www.archeomar.it/archeomar/multimedia/images/1.jpg
    L’Italia, con oltre 7000 km di coste ed una posizione centrale nel bacino del Mediterraneo, conserva nelle sue acque un ingente patrimonio archeologico sommerso, a testimonianza del ruolo fondamentale di crocevia per le rotte che nel corso dei secoli hanno collegato l'oriente e l'occidente di questo mare ed i tre continenti che su di esso si affacciano. Negli ultimi vent’anni, il progresso dell’equipaggiamento e delle tecniche di immersione, che ha favorito l’incremento del numero dei subacquei sportivi ed il raggiungimento di profondità sempre maggiori, ha reso ancora più accessibile ed a rischio questo patrimonio. Per far fronte al problema, il Ministero per i Beni e le Attività Culturali, in linea con la Convenzione Unesco di Parigi, che stabilisce norme e regole per la tutela e la valorizzazione del patrimonio culturale sommerso, dal 2004 ha avviato il Progetto Archeomar. Un Progetto di censimento di tutti i siti archeologici subacquei lungo le coste delle regioni italiane, che ad oggi ha riguardato Calabria, Puglia, Basilicata, Campania, Lazio e Toscana. Il risultato di questa ricerca è una carta archeologica delle acque italiane, realizzata con la consapevolezza che la catalogazione e la conoscenza di quanto ancora conservato sul fondo marino rappresentano l’unico strumento per la corretta gestione e salvaguardia dei beni sommersi. 
    L’applicazione di tecnologie proprie dell’oceanografia e lo sviluppo di strumentazioni e etodologie specifiche per la moderna archeologia subacquea, attuati nel corso del progetto, costituiscono oggi il mezzo attraverso il quale vincere la sfida di trasmettere ai posteri questo straordinario patrimonio.
    Italy, with over 700km of coastline and a central position within the Mediterranean basin, conserves within its waters a vast underwater archaeological heritage, testimony of the fundamental role it has played at the crossroads of travel over the course of centuries which has connected the East and the West and the three continents which boarder the sea. Over the past twenty years, the improvement in diving equipment and techniques has led in an increase in the numbers of recreational divers, as well as the increased depths which can now be reached, therefore making sites more accessible and increasing the risk to this heritage. In order to tackle this problem, the Ministry of Cultural Heritage, in accordance with the UNESCO Paris Convention, which has established regulations and laws for the protection and development of the maritime heritage, in 2004 started the Archeomar Project. The project aims to create a register of all the underwater archaeological sites along the coastlines of the regions of Italy, which today has now covered Calabria, Puglia, Basilicata, Campania, Lazio and Tuscany.
    The result of this research is an archaeological map of the Italian seas, created with the awareness that the cataloguing and the knowledge of what is still preserved on the seabed represent the only instrument for the correct management and safeguard of the submerged heritage.
    The application of oceanographic technology and the development of instruments and methodologies specific for modern underwater archaeology, gained over the course of the project, today form the means through which it will be possible to safeguard for the future this extraordinary heritage.

    Bill Caraher (The New Archaeology of the Mediterranean World)

    Fragments on the Tourist Guide

    I had to write up a little bit of the backstory for my forthcoming Bakken book, The Bakken: An Archaeology of an Industrial Landscape. (Fargo 2017).

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    It’s a bit conversational:

    This book has a messy backstory. It derives fundamentally from the North Dakota Mancamp Project which is a cross disciplinary project focused on documenting the social and material context for workforce housing in the Bakken. Over 5 years we visited Western North Dakota regularly, talked to people there, wrote about our experiences, and made arguments for the character of housing in the 21st century and in extractive industries. Our familiarity with the Bakken led to numerous inquiries from the media, other scholars, and the general public concerning both our work and the Bakken more broadly.

    One morning, while writing my blog, I decided just to start writing a tourist guide to the Bakken. This was a genuinely spontaneous project in which the writing preceded any real thinking about what this might entail or even the purpose of the book. Over a few months, on the trusty blog and then on the longform writing site of Medium, I wrote the basic narrative of this guide and got feedback from people both in the region and around the world.

    At the same time this was taking shape, I was working with Kyle Conway to produce the edited volume, The Bakken Goes Boom: Oil and the Changing Geographies of Western North Dakota. I was also working on a paper for Historical Archaeology that set out some of the main conclusions from our work in the Bakken. These two projects helped me solidify the idea that my work in the Bakken was both about the place, that is Western North Dakota, but also about the idea of modernity and something that scholars have increasingly called “petroculture.”

    The realization that I was really thinking and writing about the modern world, rather than just the Bakken, and tourism represents this key element in the making of the modern world. In fact, the “tourist gaze,” to use John Urry’s famous phrase, represented as vital an aspect to creating the modern world as the rise of fossil fuels. In fact, the two are deeply intertwined with our modern way of viewing the world and tourism being propelled forward first by steam and then oil powered vehicles which allowed the new middle class to enter a world of travel and leisure. This allowed the middle class to expand the world that they called their own through both recognizing themselves in others around the globe, but also subordinating what they saw to the realm of experience, exoticism, and leisure.

    Applying the lens of tourism to the Bakken, then, offers an opportunity to see the modern world as if it were a strange place filled with wonder. The Bakken embodies our age of fossil fuels and tourism while hinting at a future age of hypermobility set against oft-competing views of apocalyptic and nostalgic dreamscape. 


    Charles Ellwood Jones (AWOL: The Ancient World Online)

    Open Access Journal: THIASOS: Rivista di archeologia e architettura antica - Journal of archaeology and ancient architecture

     [First posted in AWOL 20 September 2013, updated 23 May 2017]

    THIASOS: Rivista di archeologia e architettura antica - Journal of archaeology and ancient architecture
    http://www.thiasos.eu/wp-content/themes/Thiasos_28_02/images/header.jpg
    Thiasos è un’iniziativa editoriale on-line, collegata alla pubblicazione di volumi monografici, in formato digitale e cartaceo, per i tipi della Quasar Edizioni. Si tratta di un progetto volto a incrementare e migliorare il dialogo sui temi di ricerca delle culture antiche, nella consapevolezza della loro attualità.

    La partecipazione si intende aperta a tutti coloro che intendono collaborare con contributi scientifici, proposte, informazioni, secondo gli schemi dell’implementazione libera e collettiva degli spazi della rete, da condividere non solo come fruitori. L’unico filtro ritenuto necessario è quello della qualità scientifica e dell’impegno, che vengono valutati dal comitato scientifico in prima istanza e poi da referee esterni, italiani e stranieri, sia per i testi a stampa che per quelli presentati on-line...

    Thiasos is an on-line editorial initiative, connected to the publication of monographs, edited both in electronic and paper version, for Quasar Publisher. The project aims to increase and to improve the discussion concerning scientific research on ancient cultures, that are still nowadays a topical subject.

    Participation is open to everyone wishing to contribute with scientific papers, proposals, information, in accordance with the free and collective implementation schemes of on-line spaces, to be used not only as beneficiaries. The sole participation criteria are scientific quality and commitment, that are evaluated firstly by the scientific committee and subsequently by external referees, Italian and foreign ones, with regard both to paper version and on-line version texts...
    Biblioteca virtuale
    .
    è un repertorio di edizioni rare o di difficile reperimento, relativo alle tematiche della rivista.
    .

    Open Access Journal: European Journal of Post-Classical Archaeologies (PCA)

    European Journal of Post-Classical Archaeologies (PCA)
    ISSN 2039-7895
    The European Journal of Post-Classical Archaeologies (PCA) is an independent, international, peer-reviewed journal devoted to the communication of post-classical research. PCA publishes a variety of manuscript types, including original research, discussions and review articles. Topics of interest include all subjects that relate to the science and practice of archaeology, particularly multidisciplinary research which use specialistic methodologies applied to the archaeology of post-classical Europe.

    PCA’s manuscript review process is rigorous and is intended to identify the strengths and weaknesses in each submitted manuscript, determine which manuscripts are suitable for publication, and to work with the authors to improve their manuscript prior to publication.

    Post-Classical Archaeologies is published once a year in May, starting in 2011.
    Volume 5 (2015)
    EDITORIAL



    RESEARCH - DISASTERS AND RESILIENCE

    C. Kostick, F. Ludlow, The dating of volcanic events and their impact upon European society, 400-800 CE (OPEN ACCESS)

    C. Arteaga-Cardineau, Tsunamis and earthquakes in Spain during the Early Middle Ages (OPEN ACCESS)

    G.P. Brogiolo, Flooding in Northern Italy during the Early Middle Ages: resilience and adaptation (OPEN ACCESS)

    A. Volkmann, Climate change, environment and migration: a GIS-based study of the Roman Iron Age to the Early Middle Ages in the river Oder region (OPEN ACCESS)

    T.P. Newfield, Domesticates, disease and climate in early post-classical Europe, the cattle plague of c.940 and its environmental context PCA AWARD 2015 (OPEN ACCESS)

    P.J. Brown, Coasts of catastrophe? The incidence and impact of aeolian sand on British medieval coastal communities (OPEN ACCESS)





    BEYOND THE THEME

    T. Lewit, The Second Sea: exchange between the Mediterranean and the Black Sea in late antiquity (OPEN ACCESS)

    R. Martorelli, Cagliari bizantina: alcune riflessioni dai nuovi dati dell’archeologia (OPEN ACCESS)

    M. Wolfram, The necropolis of Torre de Palma (Monforte, Portugal) (OPEN ACCESS)

    A. De Guio, M. Migliavacca, R. Deiana, G. Strapazzon, Remote sensing e archeologia di un paesaggio marginale (OPEN ACCESS)

    P. Diarte-Blasco, V. Beolchini, M. Zanfini, L. Peña-Chocarro, Costruire l’immagine di una città medievale: edilizia abitativa e spazi del potere a Tusculum (OPEN ACCESS)



    DOSSIER - OPEN ACCESS AND OPEN DATA IN ARCHAEOLOGY

    J.D. Richards, J. Winters, Digging into data: open access and open data (OPEN ACCESS)

    F. Anichini, G. Gattiglia, Verso la rivoluzione. Dall’Open Access all’Open Data: la pubblicazione aperta in archeologia (OPEN ACCESS)



    RETROSPECT

    M. Johnson, The first fact: discourses of ‘culture’ in anglophone archaeology (OPEN ACCESS)



    PROJECT

    J.M. Martín Civantos, M.T. Bonet García, MEMOLA project. Mediterranean Mountainous Landscapes: an historical approach to cultural heritage based on traditional agrosystems  (OPEN ACCESS)
    Volume 1 (2011)
    Volume 2 (2012)
    Volume 3 (2013)
    Volume 4 (2014)
    Volume 5 (2015)
    Volume 6 (2016)